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A cult of personality arises when a country's leader uses mass media to create an idealized and heroic public image, often through unquestioning flattery and praise.[1] Cults of personality are often found in dictatorships and Stalinist governments.

A cult of personality is similar to general hero worship, except that it is created specifically for political leaders. However, the term may be applied by analogy to refer to adulation of religious or non-political leaders.

Generally, personality cults are most common in regimes with totalitarian systems of government, that seek to radically alter or transform society according to (supposedly) revolutionary new ideas. Often, a single leader becomes associated with this revolutionary transformation, and comes to be treated as a benevolent "guide" for the nation, without whom the transformation to a better future cannot occur. This has been generally the justification for personality cults that arose in totalitarian societies of the 20th century, such as those of Adolf Hitler and Joseph Stalin.

Not all dictatorships foster personality cults, and some leaders may actively seek to minimize their own public adulation. For example, in the regime of Pol Pot in Cambodia, the image of Pol Pot himself was rarely seen. On the other hand, in North Korea there exists a very successful cult of personality, which includes actual semi-worship of both the father (Kim Il-sung) and son (Kim Jong-il).

The criticism of personality cults often focuses on the regimes of Lenin, Joseph Stalin, Adolf Hitler, Benito Mussolini, Mao Zedong, Josip Broz Tito, Nicolae Ceauşescu, Saparmurat Niyazov, Ho Chi Minh, Kim Il-Sung, Ayatollah Khomeini, Soekarno, and Kim Jong-Il.

During the peak of their regimes, these leaders were presented as god-like and infallible. Their portraits were hung in homes and public buildings, with artists and poets legally required to produce only works that glorified the leader. Other leaders with such cults include Siad Barre of Somalia.

The term cult of personality comes from Karl Marx's critique of the "cult of the individual" - expressed in a letter to German political worker, Wilhelm Bloss. In that, Marx states thus:

“From my antipathy to any cult of the individual, I never made public during the existence of the [1st] International the numerous addresses from various countries which recognized my merits and which annoyed me... Engels and I first joined the secret society of Communists on the condition that everything making for superstitious worship of authority would be deleted from its statute.

Often, a single leader becomes associated with this revolutionary transformation, and comes to be treated as a benevolent "guide" for the nation, without whom the transformation to a better future cannot occur. This has been generally the justification for personality cults that arose in totalitarian societies of the 20th century.

AABE SIYAAD BARRE HAA NOLAATO

great post

Great a life kid.