Excellence and uniqueness

[eninn]

Islamic Shari`ah is unique as to caring to sons at the lifetime of their parents and after their death, this is demonstrated in custody, nursing, and expending on sons. Also, it obliged inheritance for them in their parents' estate which reveals how Islam pays attention for sons and their custody to provide a safe welfare life.
Taking inheritance in the Islamic Shari`ah into account, we would find that it is in line with the natural disposition, filiation is the expectation of paternity, and the instinct of possession urges man to work, earn livelihood, excel, and frequently withhold himself from enjoying his wealth to leave it for his sons to enjoy his effort after his death.
Father does all this while pleased and satisfied because the teachings of Islam enjoined on him to provide wealth for his sons to live in dignity and esteem among people.

Islam prescribes the major part in the parents' wealth for sons, it does not distinguish between males and females that it does not keep all estate for males and deprive females from it as practiced in so many legislations worldwide in recent and old times, rather Islam is fair in this regard and denies all kinds of inheritance injustice known in humanity.
Right of fetus

Jurists unanimously agreed that fetus has the right in estate if two stipulations are met:
1- Actual existence of fetus in his mother's womb at the time of devisor's death. This is can easily be recognized by determining the time of delivery since the devisor's death that is if the mother delivered the baby a month to six months after the death, the minimum period of delivery, then jurists ruled that the baby is worthy of inheritance.
2- The fetus is delivered alive, even if he made one cry, and then died, he/she would be worthy of inheritance. This is the opinion of the majority of scholars. If he/she is born dead, then inheritance is not due, even if the cause of death is a serious offense against the mother.

So long as the fetus is inside the womb, the estate shall not be finally distributed as the fetus gender or number can't yet be identified that is some of the heirs' shares vary according to the gender of the fetus. Accordingly, jurists are unanimously agreed on non-distribution to the estate until time of delivery on condition that the heirs approve it explicitly or implicitly, namely they do not claim it. This is applied to the case when the fetus has no participant heir or even if there such heir but he/she is disinherited. The point of disagreement among jurists on this topic arises when one of the heirs asks for the distribution of the estate, thus some jurists approve distribution of the estate, others disapproved it, a third view approved distribution to some portion of the estate. The preponderant view is that of the majority of jurists which distributes the prescribed shares whose holders are not affected by any change, because delaying them until delivery would inflict harm upon them without necessity.

Does God Exist? Best Reply Ever by Shaikh Ahmed Deedat ...
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Ahmed Deedat Answer - Why do you disrespect Prophet ...
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Difficult Questions That I Face In Life by Ahmed Deedat ...
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[eninn]

Some may believe that Islam wronged daughters concerning inheritance as it prescribed her a share half to her sibling, and they defame the equity of the Islamic legislations based on this false claim, and then they ask for equity between male and female in inheritance which is unfair equity as unanimously agreed upon by Muslim scholars. The wisdom behind this

distribution is clear and fair because Islam made the expenditure mandatory upon males and disburdened females from this.
Female in most cases is at the male expense in Islam, be a mother, wife, daughter, or sister, which is unlike to man who is always charged by expending on family as practiced throughout the different arenas without exception

. Man pays dowry in unlimited amount, he is charged with furnishing home and costs of livelihood. In case of divorce, he pays the period of waiting expenditure and other kinds of expenses. In this regard, sheikh Muhammad 'Abdu in his Tafsir "Al-Manar" stated the following: the wisdom behind making the share of man double to that of woman is that man is charged by expenditure on himself and his wife, so he shall receive two shares, while woman only expends on herself and when she get married her expenditure becomes mandatory on her husband.

Difficult Questions That I Face In Life by Ahmed Deedat IPCI 02/03

Difficult Questions That I Face In Life by Ahmed Deedat IPCI 03/03

[eninn]

هل كان محمد ﷺ رجل حرب - خالد ياسين (مترجم) Was Muhamma ...

Funny commands in the bible by Ahmed Deedat. - YouTube

الشيخ خالد ياسين - لماذا نحن هنا في الدنيا - مترجم - YouTube

محاضرة :: غرباء :: خالد ياسين :: مترجم 1/4 - YouTube

[eninn]

Taking into consideration that both Quran and Sunnah have paid much attention to setting the right of woman which has always been wronged and protected her against injustice, it would be clear that such claim is completely untrue and bias to the advantages of the Islamic Shari'ah. Some women may argue that they earn their livelihood or the husband is sick to the extent that he is unable totally or partially to provide the livelihood of the family and thus they seek equality in inheritance is void and null, because such cases are not the major rule but they are exception in societies.

Islam takes into account the nature of both man and woman that it views woman as the shepherd on her house affairs and she shall be responsible for that on the Day of Judgment.
We should be aware that Islam does not view woman as an individual, rather it views her and man as one family composed of two persons who are the basic of the whole society, she inherits one share of her devisor and her husband receives two shares of his devisor, and thus the final outcome is three shares for this family; and her brother receives two shares of her father and his wife receives one share of her devisor so that the final outcome is three shares for this other family, there is equality in inheritance.


This is a normal view as the new families are extension of the expired ones; integration is existent between man and woman in the one family whose integration leads to integration to the whole society. Thus there is ground to separate between man and woman, rather they are one entity essential to the welfare of life on earth.
Based on the aforementioned, it becomes clear that Islam does not view woman from the gender perspective concerning inheritance; rather it views her from the social status perspective and the economic burdens she bears as well.

What Is Wisdom? - Sheikh Ahmed Deedat - YouTube

[abodu]

Sheikhow Isaqa Somalinet ee murtadka Galol hogaamiyo maxaad advice iyo waano siinlahayd?

Shanti tiir ee asaaska u ahaa Islamka ayey mid kudareen. Taas oo ah.... Tolnimo before Tawheed.

Bal u aqli celi ilma ingiris cade.

[abodu]

Sheikhow ku mee

[eninn]

Why are two women witnesses equivalent to only one man?



This question is asked my by many people even by Muslims who don’t have sufficient knowledge about their religion as they consider it as injustice and inequality in Islam concerning woman.

It is not true that two female witnesses are always considered as equal to only one male witness. It is true only certain cases like financial transaction. However, Islam accepts a woman’s testimony as equal to that of a man. In fact, the woman’s testimony can even invalidate the man’s.

The woman’s testimony can even invalidate the man’s. If a man accuses his wife of unchastity, he is required by Quran to swear five times as evidence of the wife is guilt. If the wife denies and swears similarly five times, she is not considered guilty and in either case the marriage is dissolved. God, Almighty, said: “And for those who launch a charge against their spouses, and have (in support) no evidence but their own, their solitary evidence (can be received) if they bear witness

four times (with an oath) by God that they are solemnly telling the truth; and the fifth (oath) (should be) that they solemnly invoke the curse of God on themselves if they tell a lie. But it would avert the punishment from the wife, if she bears witness four times (with an oath) By God, that (her husband) is telling a lie; and the fifth (oath) should be that she solemnly invokes the wrath of God on herself if (her accuser) is telling the truth.”(chapter 24: verse 6- 9)

In other cases, women’s testimony is more valid than men. In case of breastfeeding, she is the only one and the more valid to claim that this person is your brother or sister foster. The woman maid is the only who may claim that this boy is the son of certain lady or not. Another example from Prophet Mohammed’s era is the solitary witness of Lady Aisha, prophet’s wife, is a reliable source for many men and women to take Hadiths, the saying of the prophet, as an authentic one. Lady Aisha (may Allah be pleased with her) has narrated no less than 2220 Hadiths (the saying of the prophet) which are considered authentic only on her solitary evidence. This is sufficient proof that one witness of a woman can also be accepted


Why are 2 witnesses who are women, equivalent to only 1 ...

[eninn]

why does two female equal one male in financial transaction? Are women inferior to men? Do women have weaker memories than men?

In this scientific age, we explore the significance of this legislation. Actually, this injunction is in perfect harmony with the nature and psychology of the woman as seen in psychologists, psychiatrists, and medical research.

As women, we are aware of the cyclical psychological strains that a woman has to encounter every month. The symptoms during early pregnancy, ante- natal, post- natal, depression, the phenomenon of menopause, the physiological and psychological problems due to infertility and the problems faced after miscarriage.

It is under these situations that women can experience extraordinary psychological strains giving rise to depression, lack of concentration, slow- mindedness and short term memory loss. Psychiatry in practice, April 1983 issue states: “Forty percent of women suffer from pre- menstrual syndrome…..”

• The length review portrays how female behavior is affected in these situations. In the pre- menstrual syndrome: C. Shreeves writes: “Reduced powers of concentration and memory are familiar aspects of the pre- menstrual syndrome…..”

This doesn’t mean, of course, that women are mentally deficient absolutely. “Reduced powers of concentration and memory are familiar aspects of the pre- menstrual syndrome and can only be remedied by treating the underlying complaint." This does not mean, of course, that women are mentally deficient absolutely. It just means that their mental faculties can become affected at certain times in the biological cycle. Shreeves also writes: "As many as 80 percent of women are aware of some degree of pre-menstrual changes, 40 percent are substantially disturbed by them, and between 10 and 20 percent are seriously disabled as a result of the syndrome.”

We read in Psychological Medicine: "Many studies have reported an increased likelihood of various negative affects during the pre-menstrual period. In this affective category are many emotional designations including irritability, depression, tension, anxiety, sadness, insecurity, lethargy, loneliness, tearfulness, fatigue, restlessness and changes of mood. In the majority of studies, investigators have found it difficult to distinguish between various negative affects, and only a few have allowed themselves to be excessively concerned with the differences which might or might not exist between affective symptoms." Psychological Medicine, Monograph Supplement 4, 1983, Cambridge University Press, p.6.

• Post- natal depression

There are considerable sleep difficulties. The mothers lose interest in the things they enjoyed prior to the baby's birth, and find that their concentration is impaired. They often feel irrational guilt, and blame themselves for being 'bad' wives and mothers. Fifty percent of these women are not identified as having a depressive illness. Unfortunately, many of them do not understand what ails them and blame their husbands, their babies or themselves until the relationships are strained to an alarming degree." Psychiatry in Practice, May, 1987, p.18

• Menopause

This phase in a woman's life can start at any time from the mid-thirties to the mid-fifties and can last for as long as 15 years. In this phase, many women pass with many various psychological changes that may affect their mental capabilities.

It is in light of the above findings of psychologist, psychiatrists and researchers, we find the significance of this ruling as God who is the creator of men and women and He is the All-Knowing of their physical, mental, and physiological differences.
Women's Rights in Islam: Subjugation or Liberation? | ...

Women in Islam, Liberated or Subjugated? - AbdurRaheem ...

[samirir]

Islamic Shari`ah is unique as to caring to sons at the lifetime of their parents and after their death, this is demonstrated in custody, nursing, and expending on sons. Also, it obliged inheritance for them in their parents' estate which reveals how Islam pays attention for sons and their custody to provide a safe welfare life.
Taking inheritance in the Islamic Shari`ah into account, we would find that it is in line with the natural disposition, filiation is the expectation of paternity, and the instinct of possession urges man to work, earn livelihood, excel, and frequently withhold himself from enjoying his wealth to leave it for his sons to enjoy his effort after his death.
Father does all this while pleased and satisfied because the teachings of Islam enjoined on him to provide wealth for his sons to live in dignity and esteem among people.

Islam prescribes the major part in the parents' wealth for sons, it does not distinguish between males and females that it does not keep all estate for males and deprive females from it as practiced in so many legislations worldwide in recent and old times, rather Islam is fair in this regard and denies all kinds of inheritance injustice known in humanity.
Right of fetus

Jurists unanimously agreed that fetus has the right in estate if two stipulations are met:
1- Actual existence of fetus in his mother's womb at the time of devisor's death. This is can easily be recognized by determining the time of delivery since the devisor's death that is if the mother delivered the baby a month to six months after the death, the minimum period of delivery, then jurists ruled that the baby is worthy of inheritance.
2- The fetus is delivered alive, even if he made one cry, and then died, he/she would be worthy of inheritance. This is the opinion of the majority of scholars. If he/she is born dead, then inheritance is not due, even if the cause of death is a serious offense against the mother.

So long as the fetus is inside the womb, the estate shall not be finally distributed as the fetus gender or number can't yet be identified that is some of the heirs' shares vary according to the gender of the fetus. Accordingly, jurists are unanimously agreed on non-distribution to the estate until time of delivery on condition that the heirs approve it explicitly or implicitly, namely they do not claim it. This is applied to the case when the fetus has no participant heir or even if there such heir but he/she is disinherited. The point of disagreement among jurists on this topic arises when one of the heirs asks for the distribution of the estate, thus some jurists approve distribution of the estate, others disapproved it, a third view approved distribution to some portion of the estate. The preponderant view is that of the majority of jurists which distributes the prescribed shares whose holders are not affected by any change, because delaying them until delivery would inflict harm upon them without necessity.

Does God Exist? Best Reply Ever by Shaikh Ahmed Deedat ...
‫

Ahmed Deedat Answer - Why do you disrespect Prophet ...
‫ف

Difficult Questions That I Face In Life by Ahmed Deedat ...
‫فيديو عن

Most of Islam is man made. Since we follow scholars and hearsay. Hadith is written 250 years after the Prophets death. Bukhari heard a person say that a person said that a person said that a person said that Aisha said that the Prophet said this. Yajuj wa majuj are in a land far away that hasn't been found even though we have modern technology. Come on man you believe in fairytales. If the Quran is preserved then who's to say the hadith is preserved? Is the hadith from Allah too? We need to examine Islam first before trying to criticize others. You follow scholars 90% of what you do is because some scholar said so.

[samirir]

why does two female equal one male in financial transaction? Are women inferior to men? Do women have weaker memories than men?

In this scientific age, we explore the significance of this legislation. Actually, this injunction is in perfect harmony with the nature and psychology of the woman as seen in psychologists, psychiatrists, and medical research.

As women, we are aware of the cyclical psychological strains that a woman has to encounter every month. The symptoms during early pregnancy, ante- natal, post- natal, depression, the phenomenon of menopause, the physiological and psychological problems due to infertility and the problems faced after miscarriage.

It is under these situations that women can experience extraordinary psychological strains giving rise to depression, lack of concentration, slow- mindedness and short term memory loss. Psychiatry in practice, April 1983 issue states: “Forty percent of women suffer from pre- menstrual syndrome…..”

• The length review portrays how female behavior is affected in these situations. In the pre- menstrual syndrome: C. Shreeves writes: “Reduced powers of concentration and memory are familiar aspects of the pre- menstrual syndrome…..”

This doesn’t mean, of course, that women are mentally deficient absolutely. “Reduced powers of concentration and memory are familiar aspects of the pre- menstrual syndrome and can only be remedied by treating the underlying complaint." This does not mean, of course, that women are mentally deficient absolutely. It just means that their mental faculties can become affected at certain times in the biological cycle. Shreeves also writes: "As many as 80 percent of women are aware of some degree of pre-menstrual changes, 40 percent are substantially disturbed by them, and between 10 and 20 percent are seriously disabled as a result of the syndrome.”

We read in Psychological Medicine: "Many studies have reported an increased likelihood of various negative affects during the pre-menstrual period. In this affective category are many emotional designations including irritability, depression, tension, anxiety, sadness, insecurity, lethargy, loneliness, tearfulness, fatigue, restlessness and changes of mood. In the majority of studies, investigators have found it difficult to distinguish between various negative affects, and only a few have allowed themselves to be excessively concerned with the differences which might or might not exist between affective symptoms." Psychological Medicine, Monograph Supplement 4, 1983, Cambridge University Press, p.6.

• Post- natal depression

There are considerable sleep difficulties. The mothers lose interest in the things they enjoyed prior to the baby's birth, and find that their concentration is impaired. They often feel irrational guilt, and blame themselves for being 'bad' wives and mothers. Fifty percent of these women are not identified as having a depressive illness. Unfortunately, many of them do not understand what ails them and blame their husbands, their babies or themselves until the relationships are strained to an alarming degree." Psychiatry in Practice, May, 1987, p.18

• Menopause

This phase in a woman's life can start at any time from the mid-thirties to the mid-fifties and can last for as long as 15 years. In this phase, many women pass with many various psychological changes that may affect their mental capabilities.

It is in light of the above findings of psychologist, psychiatrists and researchers, we find the significance of this ruling as God who is the creator of men and women and He is the All-Knowing of their physical, mental, and physiological differences.
Women's Rights in Islam: Subjugation or Liberation? | ...

Women in Islam, Liberated or Subjugated? - AbdurRaheem ...

You repeat what ever apologetic ever said to propagate Islam. In reality it's all fake. Muslims just convince themselves because they know if they leave Islam they will be killed. So you have no choice. You're a slave of Islam. All your "science in islam" bullshit has been debunked a long time ago. I can tell you never even thought that all these claims can be debunked because you are brainwashed and mentally enslaved.

[eninn]

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[eninn]

slavery

In fact, slavery was prevalent throughout the world before the advent of Islam. Slaves were part of the social and psychological system.

What are the rights of slaves in Islam and in the non-Muslim countries?

1-In non-Muslim countries slaves almost have no rights:
a-They are treated as a commodity or merchandise; they are considered property to their owner.
b-They are forced to do toiled (hard) work in the field from dawn to sunset.
c-They get little portion of food just to live.
d-They sleep in groups and cells and most of time they are tied.
F-Slave girls are exposed to violence and rape.

2- In Islam, slaves are considered as citizens having all rights of citizenship:
• In Islam, all Muslims are brothers as they have a common descent. The Prophet, peace be upon him, said: "you are sons of Adam and Adam was created from clay"
• In Islam, all people are equal, as the Prophet, peace be upon him, said:
"You should know that no Arab is superior over a non-Arab and, non-Arab is superior over any Arab, no white is superior over black and no black is superior over white. Superiority is by righteousness and God-fearing (alone)."
• In Islam, fraternity joins all Muslims, Prophet Muhammad (pbuh) said:"Your servant and your slaves are you brothers. Anyone who has slaves should give them from what he eats and wears. He should not charge them with work beyond their capabilities. If you must set them to hard work, in any case I advise you to help them."
• In Islam, slaves are protected even from verbal abusing, the prophet (PBUH) said:"Not one of you should (when introducing someone) say ‘this is my slave’,’this is my concubine’. He should call them ‘my daughter’ or ‘my son’ or ‘my brother’."

• There were, in addition, strict principels enforced as a law: the Prophet (pbuh) said: "Whosoever kills his slave, he shall be killed, whosoever imprisons his slave and starves him, he shall be imprisoned and starved himself."
• Beside such sanctions, which made the master behave with care, the slave also enjoys the legal right to earn money and hold property independently of his master, the right to keep his religion and to have a family life with the attendant rights and obligations.
• Finally, the slave has the right to buy his freedom (the master has not the right in this case to reject the slave’s request for freedom).

Islam and Slavery - By Dr. Zakir Naik - YouTube

Choice Of Freedom For Slaves - YouTube

Is Sex allowed with Slave Women in Islam Dr Zakir Naik - ...

[eninn]

Why didn't Islam prohibit slavery by a ruling like Abraham Lincoln's Emancipation Proclamation?

Truthfully, if we want to talk about this issue, we have to talk about how slavery was banned in America.
Abraham Lincoln was one of the great presidents of America who issued the Emancipation proclamation in 1863 to abolish slavery. It freed 4 million black slaves which led to quake the society. This resulted in a civil war that lasted for 5 years and left 500,000 dead and 500,000 injured. And one million out of four died out of sick or hunger for they could not afford themselves.
Later in 1865, The Thirteenth Amendment to the United States Constitution outlaws slavery and involuntary servitude, except as punishment for a crime.
Then number of amendments granted the slaves citizenship and right to vote, but it was not applied.
In 1879, in what known as Kansas exodus, the United States witnessed a mass immigration of the black Americans who escaped discrimination.
In 1896 the Racial segregation was applied.
The years between 1945 and 1970 witnessed a lot of struggles and civil movements.
Despite all these efforts, racism still exists in the United States till nowadays.

Slavery exists nowadays in various countries in many forms (women - children trafficking - legalizing prostitution - the red light districts are prevalent in USA, some European & Far East countries - illegal trade of human organs)

So, it is apparent that solving issues which are so ingrained in society in such an abrupt manner can have several adverse effects. As we see that 150 years after the abolition of slavery, Black people still could not sit next to white people on public buses.
This is because of the way Mrs. Lincoln and his followers fixed the problem of slavery. He did not realize that slavery is just a symptom, while the disease itself is Racism. And this is the most dangerous thing, treating the symptom instead of treating the disease itself.

On the contrary, Islam offered the right solution for the problem of slavery. It took drastic measures and radical solution to uproot racism which was a social malady. At the same time, Islam got rid of slavery in a gradual manner, without shaking the foundation of society. This is why we have no slaves, but in America there are still because they have racism.


Islam is the Solution of Racism by Ahmed Deedat - YouTube

Freely Speaking With Ginna Lewis - Sheikh Ahmed Deedat ...

[eninn]

Muhammad ibn (son of) Abdullah ibn (son of) Abdul Mutalib, was born on 12 Rabi 'Awwal in the year 570 C.E. (Christian Era) in Makkah, (today: Saudi Arabia) and he died in 633 C.E. in Yathrib (today: Madinah, Saudi Arabia)




In Arabic the word prophet (nabi) is derived from the word naba which means news. Thus we deduce that a prophet spreads the news of God and His message, they are in a sense God’s ambassadors on earth. Their mission is to convey the message to worship One God. This includes, calling the people to God, explaining the message, bringing glad tidings or warnings and directing the affairs of the nation. All the prophets were anxious to convey God’s message sincerely and completely and this included the last prophet, Muhammad. During his final sermon Prophet Muhammad asked the congregation three times whether he had delivered the message, and called on God to witness their answer, which was a resounding “yes!”.

As well as the essence of their call to One God, another accepted sign of the truth of the prophets is how they live their lives. The accounts of Prophet Muhammad’s life that we have inherited from our righteous predecessors illustrate that Muhammad’s Prophethood was guided by God from the very beginning. Long before, Prophethood Muhammad was being prepared to guide humankind to the straight path and his life experiences stood him in good stead for such a weighty mission. Then at the age of 40 when Prophethood was bestowed upon him, God continued to support and affirm his mission. Any account of Muhammad’s life is filled with examples of his exemplary character; he was merciful, compassionate, truthful, brave, and generous, while striving solely for the rewards of the Hereafter. The way Prophet Muhammad dealt with his companions, acquaintances, enemies, animals and even inanimate objects left no doubt that he was ever mindful of God.

Muhammad’s birth was accompanied by many so called miraculous events and the talk of the extraordinary events no doubt functioned as signs of Prophethood,

Special but not unique circumstances surrounded childhood of Prophet Muhammad and these undoubtedly had a bearing on his character. By the time he was eight years old he had suffered through the death of both his parents and his beloved grandfather Abdul Muttalib. He was left in the care of his uncle and great supporter Abu Talib. Thus even as a young boy he had already suffered great emotional and physical upheaval. Both the many chroniclers of Muhammad’s life and the Quran acknowledge his disrupted life.

Did He not find you (O Muhammad) an orphan and gave you a refuge? (Quran 93:6)

Muhammad’s uncle Abu Talib was poor and struggled to keep his family fed, thus during his adolescence Muhammad worked as a shepherd. From this occupation he learned to embrace solitude and developed characteristics such as patience, cautiousness, care, leadership and an ability to sense danger. Shepherding was an occupation that all the prophets of God we know of had in common. ‘…The companions asked, “Were you a shepherd?” He replied, “There was no prophet who was not a shepherd.”’[1]

In his teens Muhammad sometimes travelled with Abu Talib, accompanying caravans to trade centres. On at least one occasion, he is said to have travelled as far north as Syria. Older merchants recognized his character and nicknamed him Al-Amin, the one you can trust. Even in his youth he was known as truthful and trustworthy. One story that is accepted by most Islamic scholars and historians is the account of one of Prophet Muhammad’s trips to Syria.

The story goes that the monk Bahira foretold the coming Prophethood and counselled Abu Talib to “guard his nephew carefully”. According to biographer Ibn Ishaq, as the caravan in which Prophet Muhammad was travelling approached the edge of town, Bahira could see a cloud that appeared to be shading and following a young man. When the caravan halted under the shadow of some trees, Bahira “looked at the cloud when it over-shadowed the tree, and its branches were bending and drooping over the apostle of God until he was in the shadow beneath it.” After Bahira witnessed this he observed Muhammad closely and asked him many questions concerning a number of Christian prophecies he had read and heard about.

The young Muhammad was distinguished among his people for his modesty, virtuous behaviour and graceful manners, thus it was no surprise for his companions to see him, even as a youth many years before Prophethood, shun superstitious practices and keep away from drinking alcohol, eating meat slaughtered on stone altars or attending idolatrous festivals. By the time he reached adulthood Muhammad was thought of as the most reliable and trustworthy member of the Meccan community. Even those who concerned themselves with petty tribal squabbles acknowledged Muhammad’s honesty and integrity.

Muhammad’s virtues and good moral character was established from a young age, and God continued to support and guide him. When he was 40 years old Muhammad was given the means to change the world, the means to benefit the whole of humanity


THE SEAL OF ALL THE PROPHETS MUHAMMAD PBUH - Muhammad Abdul Jabbar
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The greatest man to ever walk the earth - YouTube

[eninn]

طبيب يسأل دكتور ذاكر نايك ثم يعتنق الاسلام بعد الحص ...

ذاكر نايك عندما يناقش مبشراً مسيحياً ! شاهد و تعلم - YouTube

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