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who are they where do they settle and how smart are they really?

your Dir Rooble brothers

we are not even close related to dir

[quote="snm_soulja_18"]we are not even close related to dir[/quote]


srry to bust your bubble mate, but Isaaq waa Dir Isku Dhalay

boon iyo midagaan is dhalay maxaa nacalad ku taala!

no we are not? only faqash claim that we are brothers with dir. i know isaaqs are liked by the other tribes sorry to say this but we are not dir.

SNMsoulja,

It doesn't matter what you say, you're DIR to southern Somalis. At least you're put on a pedestal compared to Darods who are called rer DOON KEENTO, ie non-somali. As dir you have claim to Somaliness, claim to the land. Why would you wanna throw that out and become rer DOON KEENTO who will soon be sent back to Yemen where they will rejoin, at long last, their Jaberti servant-class brothers.

[quote="dhuusa_deer"]SNMsoulja,

It doesn't matter what you say, you're DIR to southern Somalis. At least you're put on a pedestal compared to Darods who are called rer DOON KEENTO, ie non-somali. As dir you have claim to Somaliness, claim to the land. Why would you wanna throw that out and become rer DOON KEENTO who will soon be sent back to Yemen where they will rejoin, at long last, their Jaberti servant-class brothers.[/quote]


^^^ PROOF WE AIN'T AKHDAMS FOOL
"Within a few decades of its birth, Islam reached Somalia. Documents from Zayla’a (Awdal) and Banadir, both ancient centers of civilization, indicate that migrants from western Arabia settled in these regions in the period of khalifa Umar bin Khattab (A.D. 634-644) and khalifa AbdulMalik bin Marwan (A.D. 688-708). Moreover, Arabic inscriptions from Muqdisho (Mogadishu) refer to the death of four Muslims from A.D. 719 to 767, at least two of whom had immigrated from Hijaz.

After this initial advent, Islam became stronger in the coastal centers and gained substantial footholds in the interior during the period of 850-1000 A.D. The Jabarti community, a Muslim Somali, expanded from the northern coastal regions of Zayla’a and Sanāg around the middle of 9th century. Zayla’a became a well known place by outside Muslims after 850, a sign of Muslim presence in the city. In fact, the Awdali document, written around 1290, states that descendents of one of those settlers in the period of khalifa Umar founded the Emirate of Shawa in A.D. 896. The Emirate of Shawa appears to have been an offshoot of the Empire of Awdal, variously known as Jabarti or Zayla’a. Few decades later, however, Al-Masâudi wrote that there was a Muslim community in Zaylaâ, albeit of a minority status. The regions of Zaylaâ, Sanāg and later Harar, were the centers of dispersal for the founders of many Muslim communities to further reach out to outlying provinces. As a result, the indigenous populations of the vast land between Ras Aseyr (Guardafui) in the east and Shawa and Bali in the west embraced Islam as their religion. A chain of political units by ethnically related communities evolved in this belt throughout the first quarter of the second millennium. As regards the regions of Shawa and its eastern neighbor, Awfāt, accounts recorded from the 12th century onwards show that, besides the Jabarti sub-clans of Harla, Gidaya-Geri, and Walasmaâ,"


http://www.wardheernews.com/Articles_07 ... linur.html

[quote="Sadaam_Mariixmaan"]

^^^ PROOF WE AIN'T AKHDAMS FOOL

[/quote]


According to this you are worst than Akhdams

Jabarti
Until recently this off shoot of lowest class of sweepers have become extinct. Living in one area, the regime through the ruling machinery which included the municipalities, would divide them into groups. In the past they used to appear late hours at night going from house to house cleaning the "zawali" (latrines). They used to be seen carrying their tin canisters on their head with a bent iron strip used for collecting wastes from unpopulated areas where 'homeless' used to go for toilet. These jabartis are not seen in many areas as most of them are believed to have immigrated.

http://www.yementimes.com/00/iss36/culture.htm

buddy, are you know disavowing your Jaberti heritage?

[quote="Intruder"][quote="Sadaam_Mariixmaan"]

^^^ PROOF WE AIN'T AKHDAMS FOOL

[/quote]


According to this you are worst than Akhdams

Jabarti
Until recently this off shoot of lowest class of sweepers have become extinct. Living in one area, the regime through the ruling machinery which included the municipalities, would divide them into groups. In the past they used to appear late hours at night going from house to house cleaning the "zawali" (latrines). They used to be seen carrying their tin canisters on their head with a bent iron strip used for collecting wastes from unpopulated areas where 'homeless' used to go for toilet. These jabartis are not seen in many areas as most of them are believed to have immigrated.



^^ THAT'S WRONG IDDOR CUQDAD WASO


THIS IS THE RIGHT HISTORY OF DAROOD ISMACIIL

"Within a few decades of its birth, Islam reached Somalia. Documents from Zayla’a (Awdal) and Banadir, both ancient centers of civilization, indicate that migrants from western Arabia settled in these regions in the period of khalifa Umar bin Khattab (A.D. 634-644) and khalifa AbdulMalik bin Marwan (A.D. 688-708). Moreover, Arabic inscriptions from Muqdisho (Mogadishu) refer to the death of four Muslims from A.D. 719 to 767, at least two of whom had immigrated from Hijaz.

After this initial advent, Islam became stronger in the coastal centers and gained substantial footholds in the interior during the period of 850-1000 A.D. The Jabarti community, a Muslim Somali, expanded from the northern coastal regions of Zayla’a and Sanāg around the middle of 9th century. Zayla’a became a well known place by outside Muslims after 850, a sign of Muslim presence in the city. In fact, the Awdali document, written around 1290, states that descendents of one of those settlers in the period of khalifa Umar founded the Emirate of Shawa in A.D. 896. The Emirate of Shawa appears to have been an offshoot of the Empire of Awdal, variously known as Jabarti or Zayla’a. Few decades later, however, Al-Masâudi wrote that there was a Muslim community in Zaylaâ, albeit of a minority status. The regions of Zaylaâ, Sanāg and later Harar, were the centers of dispersal for the founders of many Muslim communities to further reach out to outlying provinces. As a result, the indigenous populations of the vast land between Ras Aseyr (Guardafui) in the east and Shawa and Bali in the west embraced Islam as their religion. A chain of political units by ethnically related communities evolved in this belt throughout the first quarter of the second millennium. As regards the regions of Shawa and its eastern neighbor, Awfāt, accounts recorded from the 12th century onwards show that, besides the Jabarti sub-clans of Harla, Gidaya-Geri, and Walasmaâ,"

http://www.yementimes.com/00/iss36/culture.htm[/quote]



WAT A DUMB ASS WALLAHI

THIS IS THE TRUE HISTORY OF ISAAQ

"To make a long story short, ethnically, the Dabacayuun (Isaaq) belongs to the Dir clan family. Of the four main Dir branches, the Dabacayuun belongs to Mohamed Maha Dir. Other Maha Dir sub-clans include Biyomal, Bajimal and Quranyob. The other Dir clan families in the north are the Gadabursi and Issa, who belong to Madax-Wayne and Madobe Dir, respectively. The Dadacayuun is divided into three main sub-clans namely: Garhajis (Habar Yonis, Ida-Gale and Arap), Habar Awal and Habar Jelo."

[quote="dhuusa_deer"]buddy, are you know disavowing your Jaberti heritage? [/quote]


^^ I'M JA-BA-RT-I

NOT JAB-ER-TI SXB THE AKHDAMS ONES

U GUYS HAVE BEEN KAAARBAASSHED

Kiddo, you gave no evidence to contradict what you have ALWAYS said you were -- yemeni Jabertis. Even Caasho Yuusuf is confused nowadays, recall him saying "darood waa wecel"? So wallow in your confusion but the fact remains you guys claimed Jaberti ancestory, no one ascribed it to ya.