Inbreeding among certain somali tribes.
Posted: Thu Dec 08, 2011 10:36 am
We are a society in which free thinking is curbed by blind triabl loyalties and reasoning is based on retarded group thinking, however,in this age of enlightenment,modernity and free expression of speech.we can look back at history in non-biased,factual way and form our own theories with out following the sheep.This article is about something which you have been denied to read and know and since information is a fundamental right ,i here,gentleman,present you an analysis of a taboo calture in some regions of Ex-somalia.
First of all,This thread is a product of a heated discussion i had a while ago with a reer bari guy.as i did some research on their despicable calture of this subclan and some honest confessions the reer bari guy made while telling me about the calture of fish communities in bari,i was able to deduce some fundemental truth about the bad habits which come to an end just few generations ago.
The late 1880s was a great year of islamic re-awaking in northeast in response to the decedance of morality there and then transformed into natioanlist anti-british compaign.during those times,it was a common practice in those regions especially Qandala and caluula area to keep the bride and some close female relatives from the mens side in the same room during the first night.A very sick ancient Egyptian calture exported into this region(As reer bari are known to be fond of foreigners at the expense of their dignity and freedom),the groom would come at midnight in the dark room blinded by pure blacknessi n search for his wife,the groom bangs his head agains the walls and finally consumates the act with the first female he comes across.The next day,all of them wakes up as if nothing happened and life goes on as normal.The groom wouldnt know if he crawled into his wife or mahram.The incident will be repeated for a maximum durations of 7 days.
It was a sick fetish calture to commemorate the ancient egyptian tutankhamun king who was practiced inbreeding.This practice and other harmful calture was so rampant that it threatens the existance of entire communities.The Late Mujahid Sayid Hassan was deeply saddened by this immoral and sick practice that when he returned,his first attempt was to erase this deprivity once and for all.He started his compaign and as usual ,because of the long old tradition and somalis maahmaah "Caado laga tago ciqaab alle ayey leedahay" he was opposed fiercely,Since it was shameful for sayidka to publicly humiliate his cousins and make their ceeb known to all,he made some reference to this obnoxious practice in some of his poweful,eloquent poems and said "Waa niman masaladood jabtoo, hooyadood mira e" and also mentions the inbred kids among these communities in qandala and alula and says "20. Waa niman madhuushoodu tahay, mooye qaab darane"
This thread is not hating some clans but telling history as it self by reading b.w the lines of poetry and reveals the evil practices in those times which ceased to exist due to the efforst of sayidka.even though,in remote coastal fish communities called arab saalax are known to practice it in a secretive way and their transition to an outcaste group is the result of their total rejection to abandon the traditions of their forefathers which they saw it as noble and worth of continuation.
First of all,This thread is a product of a heated discussion i had a while ago with a reer bari guy.as i did some research on their despicable calture of this subclan and some honest confessions the reer bari guy made while telling me about the calture of fish communities in bari,i was able to deduce some fundemental truth about the bad habits which come to an end just few generations ago.
The late 1880s was a great year of islamic re-awaking in northeast in response to the decedance of morality there and then transformed into natioanlist anti-british compaign.during those times,it was a common practice in those regions especially Qandala and caluula area to keep the bride and some close female relatives from the mens side in the same room during the first night.A very sick ancient Egyptian calture exported into this region(As reer bari are known to be fond of foreigners at the expense of their dignity and freedom),the groom would come at midnight in the dark room blinded by pure blacknessi n search for his wife,the groom bangs his head agains the walls and finally consumates the act with the first female he comes across.The next day,all of them wakes up as if nothing happened and life goes on as normal.The groom wouldnt know if he crawled into his wife or mahram.The incident will be repeated for a maximum durations of 7 days.
It was a sick fetish calture to commemorate the ancient egyptian tutankhamun king who was practiced inbreeding.This practice and other harmful calture was so rampant that it threatens the existance of entire communities.The Late Mujahid Sayid Hassan was deeply saddened by this immoral and sick practice that when he returned,his first attempt was to erase this deprivity once and for all.He started his compaign and as usual ,because of the long old tradition and somalis maahmaah "Caado laga tago ciqaab alle ayey leedahay" he was opposed fiercely,Since it was shameful for sayidka to publicly humiliate his cousins and make their ceeb known to all,he made some reference to this obnoxious practice in some of his poweful,eloquent poems and said "Waa niman masaladood jabtoo, hooyadood mira e" and also mentions the inbred kids among these communities in qandala and alula and says "20. Waa niman madhuushoodu tahay, mooye qaab darane"
This thread is not hating some clans but telling history as it self by reading b.w the lines of poetry and reveals the evil practices in those times which ceased to exist due to the efforst of sayidka.even though,in remote coastal fish communities called arab saalax are known to practice it in a secretive way and their transition to an outcaste group is the result of their total rejection to abandon the traditions of their forefathers which they saw it as noble and worth of continuation.
you were nearly there
