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Daraawiish and the Kacaan Revisionsim.

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X.Playa
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Re: Daraawiish and the Kacaan Revisionsim.

Postby X.Playa » Tue Apr 26, 2016 11:30 am

I can't follow your argument and to what you are responding to. But let me take it one thing at a time, there is no such a thing as Saalixiya Tariiqa, the man called Maxamed Saalax al-Rashidi was a Axmedia adherent and he followed the teaching of his uncle Ibraahim Al-Rashid a student of Axmed Al-Faasi. The southern Saalixiya you meantioned were only Axmedia , meaning they didn't do "dikir" for Maxamed Saalix such as ' Shala Laa yaa sheikh Saalix" they only did "dikir, or xadra" for the old Axmediya master , Axmed al-Faasi himself. Some of the Dervish didn't do "dikir" for sheikh Saalax and maintained their old Master Axmed Al faasi as their Sayid. But they were Dervish in that sense of general Axmediya and Jihaad. Even some Qaadiriya were in the Dervish and did their separate "xadra" for Cabdiraxmaan Al-Zayilic and their Qaadiriya master Jaylaani. Also there were Saalxiiya adehert who never joined the Dervish and refused the Mullah's message, those in Sheekh, Kismaayo, Marka, Xamar and many others even though they were Saalixiya/Axmedia they refused the "sayid-ship" of the Mullah in Somali regions, the Mullah calling himself a Sayid meant essentially he was the head of the Saalixiya/Rashiidiya/Axmedia tariiqa in Somali regions. any time you hear the term "sayid" it means a head of a Tariiqa, and the Mullah was never a Sayid.

That's that, as far as Xawaadle, Makane, Badi-cade, Ajuuraan, nobody deney their one-time Dervish membership, but that's not unique , if you followed this long debate you would have known that what we are debating her is that most clans at one time or another joined and left the dervish. Where as the Dhulbahnate fanatic and the Kacaan argues Dervish= Dhulbahnate.

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Re: Daraawiish and the Kacaan Revisionsim.

Postby sahal80 » Tue Apr 26, 2016 6:28 pm

I can't follow your argument and to what you are responding to. But let me take it one thing at a time, there is no such a thing as Saalixiya Tariiqa, the man called Maxamed Saalax al-Rashidi was a Axmedia adherent and he followed the teaching of his uncle Ibraahim Al-Rashid a student of Axmed Al-Faasi. The southern Saalixiya you meantioned were only Axmedia , meaning they didn't do "dikir" for Maxamed Saalix such as ' Shala Laa yaa sheikh Saalix" they only did "dikir, or xadra" for the old Axmediya master , Axmed al-Faasi himself. Some of the Dervish didn't do "dikir" for sheikh Saalax and maintained their old Master Axmed Al faasi as their Sayid. But they were Dervish in that sense of general Axmediya and Jihaad. Even some Qaadiriya were in the Dervish and did their separate "xadra" for Cabdiraxmaan Al-Zayilic and their Qaadiriya master Jaylaani. Also there were Saalxiiya adehert who never joined the Dervish and refused the Mullah's message, those in Sheekh, Kismaayo, Marka, Xamar and many others even though they were Saalixiya/Axmedia they refused the "sayid-ship" of the Mullah in Somali regions, the Mullah calling himself a Sayid meant essentially he was the head of the Saalixiya/Rashiidiya/Axmedia tariiqa in Somali regions. any time you hear the term "sayid" it means a head of a Tariiqa, and the Mullah was never a Sayid.

That's that, as far as Xawaadle, Makane, Badi-cade, Ajuuraan, nobody deney their one-time Dervish membership, but that's not unique , if you followed this long debate you would have known that what we are debating her is that most clans at one time or another joined and left the dervish. Where as the Dhulbahnate fanatic and the Kacaan argues Dervish= Dhulbahnate.
yaa ustaad ma fahmin linkigeygaan umaleynaa so get some translation

What dikri your talking about?

When I said the original salihiya (asalka ah) was existing in dooxada shabeele/hiiraan it means the message of salihiya and the reason of their being wich is bigger than dirkri. This message is about two things that at the end accomplish eachother: charity/religious activitity and helping Muslims against gaalo so it's called some times الطريقة الخيرية ...this school of sufism come from moroco but mohamed salah has spread it in hijaz therefore he was known as
شيخ الطريقة الصالحية فى الحجاز

Hijaz was under the control of the ottoman whom the sufism were attached to so that's why the anti-colonial Sufi movements like Amir abdulqadir al jazairi, al mahdi, omar al mukhtar so it has to do with the ottoman-europian wars

Al salihiya as school of thought has spread in hiiraan, the first who introduced it to somalia is sheikh mohamed guleed and there is the hawadle village(ex busra) named after him
3- وفي الإقليم الجنوبي الشيخ محمد جوليد وابنه الشيخ حسن بن عبد الواحد محمد جوليد بالحواتله قرب مقديشو، ومن الشيخ عبد الواحد ابنه الشيخ حسن – وهذه الجماعة اشتهرت باسم الجماعة



شتهرت الطريقة بالنشاط الديني وبالدور البارز حيث شاركت بفاعلية في الكفاح الصومالي ضد الاستعمار ودخلت في أول مرة بواسطة الشيخ محمد جوليد (ت1918) الذي أسس قرية بصرة قرب مدينة جوهر، ومن روادها الشيخ علي نيروبي الذي أسس جماعة قرب مدينة بارطيره ونشر الطريقة علي ضفاف نهرجوبا.

Mujahid sheekh hassan barsane is from this school

Message of salihiya: Islamic charity

وفي مجال المعاملات والعلاقات الاجتماعية، حرص الطريقة الصالحية على تنظيم الصدقات. فكانت للأموال نصيبا لكل الفقراء يستعينون بها على حاجاتهم المختلفة بحسب الحاجة نظرا للفقر الذي كان منتشرا ، دفع بأبي محمد صالح أخد ثلث مال من تاب على يديه، فزاد أصحابه من بعده في الأمر جزءا ماليا لتشجيع بعضهم البعض على القيام بالعبادات والاجتهاد في مواصلة الأوراد.كما التزم أصحابه وأتباعه بالحج دون اعتبار عنصر الاستطاعة وتوفير الأمن، ومساعدة الضعيف والمريض والعاجز. ومن تم كان اجتهده في تفسير الاستطاعة،

Sons of salihiya leaders despite being islax/ikhwan have kept their salihiya teachings with them by working charity, we actually lead this sector and have many charity organizations
https://m.facebook.com/Zamzam-Foundatio ... 352656387/


http://arabic.alshahid.net/biographies/78324

http://arabic.alshahid.net/biographies/78324

Our connections with daraawiishta?

After sheikh barsane was captured in jowhar, the Italians have moved to buuloburde this has angered the local salihiya, a fellow salihiya called indhaceel have attacked their office and killed 7 of them and then he escaped to taleex where he came back with an army that will take base in baledweyne

Those who want to turn the daraawiishta into qabiil like the late professor saciid samatar (leelkase) have sold fake account to the world that sayidka have thought baledweyne a strategic place to defend ogaden!!!

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Re: Daraawiish and the Kacaan Revisionsim.

Postby X.Playa » Mon May 02, 2016 3:38 pm

What you are confusing like most Somalis are three things, Axmedia, Rashiidiya, Dandarawiya and Saalixiya, those three things are one and the same in the Somali region.

Ahmad Ibn Idris al-Araishi al-Alami al-Idrisi al-Hasani (1760–1837) , his tariiqa was the second Sufi tariiqa after the Qaadiriya to arrive in the horn. when he died his despiles spread his tariiqa, among them Ibrahim al-Rashid ( the uncle of sheikh Maxamed Saalax ,saalixiya), whose Ahmadiyyda Rashidiyya Tariqa is widespread in Egypt, Sudan, South East Asia, East Africa (Tanzania) and the Levant and the Somali region. When he died he was succceded by the Egptian Muhammad al-Dandarawi (d. 1911, Medina). His tariiqa are those of Sheikh and Xaaxi/Beerato and Berbera in Somaliland and other places. There is no such thing as Saalixiya , its just a Rashiidiya which is Axmediya. Just different branches of Tariiqa do 'dikir" and "xadra" for the particular "Sayid" or head of their Tariiqa.

In essense non of Axmed Al-Faasi's descpiles founded anything new , they just adehered to his teachings and call their school after themselves. So when you are saying Saalixiya in Hiiraan you are saying Axmediya/Rashdiya or Dandarawiya.

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Re: Daraawiish and the Kacaan Revisionsim.

Postby X.Playa » Mon May 02, 2016 6:32 pm

Field Columbian Museum East African Expedition to Somali-Land in 1896

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Berbera from the deck of the boat called Tuna , that ran from Aden to Berbera .

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Berbera from the sea.

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Berbera 1895, packing the expedition caravan.

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Loading a stubborn camel .


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Crossing a dry river bed.

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Naaso Hablood 1896.

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The large mosque at Berbera.

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The camp on the Tuuyo plains.

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Sunset on the Tuuyo plains.

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The original , a hand colored lantern slide of a Carl Akeley image taken while on the same expedition. This the original image , but bazzarley the one we had before the nearest on the horseman brown horse h was on the left, but this looks like the original and its much clearer.

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This is somewhere between Gacan-Libaax and the Tuuyo plains , but its the same expedition.

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Somali nomad couples.

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A nomad member of the expedition with a cheeta.

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An orphaned baby oryx , between 1895-1897 most of the Oryx at Tuuyo died off rinderpest disease .

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Re: Daraawiish and the Kacaan Revisionsim.

Postby gegiroor » Sat May 07, 2016 7:03 pm

Those who supported the Dervishes Movement:

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ImageImage


British colonialists warning the main clan that backed Dervishes:

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The clans that the British protected and viewed as their own:

Image

:dead: :deadrose:

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Re: Daraawiish and the Kacaan Revisionsim.

Postby Sharmarke91 » Sat May 07, 2016 10:09 pm

Iidoor wagaashliyo kufriga wacad allaa u yaale.
Waa duul walaalo ah taniyo waaga aakhiro 'e.
Nasab haddaad tihiin gaaladaad nici lahaydeene.
Nasaarada waxaad u taabacdeen, waa najuusnimo e.
Naagaa u tihiin ferenjigii, nalashka dheeraaye.
Nacalluhu ku wuu fuulay baad,daba nashlaysaane.
Sida doxorka Iidoor anaan duul xamaal noqone.
" Sayid Maxamed Cabdalle Xasan "

Tamaalaqa gumaysiga isaaq kama talaabaane.
Waa u taws haddii aanay arag taashka reer yurube
Waxaana maanta taahiyo dhibkiyo tamalaca u gaystay
Tuuliyo ilaa gobol waxaa tigilada u saaray.
Tusbixiyo kitaabkii intii dibada loo tuuray
Tirsigii islaamkay ilaah tahan ka weecdeene
Waxna ma tarin xoogoodii bay taalo ku qodeenne
Iglan taarka laga soo diray taabka ku qabtaane
Turjubaano debadaa jiraa lumiyay toodiiye
Tahlina waaye inay guurtinimo wax u tusmeeyaane.
Teneg been ah baa meel cidlo ah looga tumayaaye
Mana tirsanoo waa niman galbeed looga taliyaaye.
" Saleebaan X.Faarax Gaas ( Bidde ) "

Tirsan maayo uunkii tirmiyo, Tulushle iiddoore.
Gaaladu waxay tacab lahayd taabnay galabtaase.
" Halgamaa Ismaaciil Mirre Cilmi "

Meel aan gaal sunuuftii uga urin kuma sardheeyaane.
" Maxamed Shire Xirsi ( Laba go'le ) "

Daraawiishta wax la tus, waydiintu se waxa ay tahay maxaa ay duulkani dubcada ka dheefaan ?
Cilmi Carab Cabdi, ayaa waydiintaas qarni ka hor kaga jawaabay:
Leeleeshe gaaladu haddaanay, kugu lammaanaanin
Adba ilama aad loolanteen oo Lilaahiya 'e

Wax walba Suugaan ayaa laguu sheegayaa, bahashu waa in ay waqti kasta cusubtahay oo aysan dhicin.
Qarni ka hor wax laguu sheegay haddii aad la yaabtid waa doqonimadaada

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Re: Daraawiish and the Kacaan Revisionsim.

Postby X.Playa » Sun May 08, 2016 4:36 pm

Wiil yar oo qurjigu kugu koray oo iska naaxay baad tahay , se casharada waaweyn xoogaa aan ku baro. Laba Go'le , Saleebaan , khaliif xasan walax , tarabi xasan. maaweel iyo adan carab iyo yuusuf suusle oo Afweyne difaaci jiray ayagoo faqash ah waxay sheegeen diin ma aha , waa caruur iska cabaadaysay , dubiina kuwaas waanu la dhacnay wax dhintay, waxa cararay , waxa hada darxmo ku nool sida suusle intaas bay noqdeen. Waxa cayda ka keenay waa nacayb isaaq , nacaybka isaaqna waanu ka dawaynay oo qori sikaawi ah ayaan la dhacnay, waxa nooga dambaysay warkooda ayagoo wada dhuuntay oo qaxooti ah oo la qaxay Maxamed Afweyne. Maanta intaas oo Dhulbahnate car mid ka sheeg??? waxa ka hadhay waa Yuusuf Suusule oo la moodo dibjir dooxa seexda, ragay isu gabyi jireen sida Cabdi baraar eeg, waa nin dalkiisii sharaf ku leh oo soo jihaaday sidiina af ku xaarle ma aha markay libta hayaan .

Now that been said you are left with tow poems. I won't waste a lot of time with the poem of Ismaaciil Mire, we have already pointed out how the term "idoore" was added to that poem to give myth of Koorfil's Isaaq allies some sort of legitimacy. Koofil had 340 Dhulbahnate fighting along him during that battle , and the 30k head of livestock that was taken by dervish were all Dhulbahnate. So how does It make sense that Ismaaciil Mire ignored all that and chose to mention "idoore" in the peom and not his own folks??? The answer is simple , there is no "idoore" in the poetry. The original line of the poetry was this:

Tirsan maayo uunkii tirmiyo, gaalo taabaco'e


Read : GABAY-HAYIR: A SOMALI MOCK HEROIC SONG. 1977 There the original line is mentioned by Prof Said Samatar , a fellow Daarood and his notes of the poem was based on Sheeko Xariir's collection of the poem. who inserted the term Idoor in there??? who else? othere Aw Jaamac Cumar Ciise the godfather of the Dhulbahnate mythology of Dervisim.

Let us look at the first peom " Xirsow waa Naaqusnimo waxad niiq la leedahay"

Xirsiyow naaqusnimo waa waxaad,niiq la leedahaye
Naxar lagu shid waa jaahil iyo, nararacdiisiiye
Noy baad tihiin aan qalbiga, nuurba loo geline
Naasiilaha xun waa lagu yaqaan,nimanka Iidoore
waxse ka niiqsan toban goor kuwii, naaqurta lahaaye
Nasab hadaad tihiin gaaladaad,nici lahaydeene .
Naxli baad ka dhigateen halaan,naariba lahayne
Nasteexadu waxay idinla tahay, naafacaan jirine
Ka nacawdu sheydaamadaad,nacam tiraahdaane .
Naakhuudayaal iyo kufraad,nebiyo moodeene
Naartii waxaa idinku guray,nibiriyaashiiye
Nasaarada waxaw taabacdeen, waa najuusnimo e.
Naagow tihiin ferenjigii, nalashka dheeraaye
Nacalluhu kuwuu fuulay baad,daba nashlaysaane
Naamuuskiin wuxuu jabay markaad,nacabka raacdeene.
Nacastooyo waataad doraad,igula niiqdeene
Wax i naafay waa idinka iyo,nabaradiiniye
Nafta igama goyseen haddaad,iga naxaysaane .
Nabsigaan ku cayntaye tolnimo,iguma noolayne
Naxariista Eebbaan ku helay,naallo iyo khayre
Nabsaa idin ka soo riday xaqaad,nugux ka siiseene.
Geelaan naawilaayee sidii, naqa u dhowraayay
Ee aan naalladuu diray kolkaad,bogox ku nowsiisay
Ee aan nayaayirey markay,Noobir soo hogatay
Anigaba wax badan baad lur li'i,igu naqdiirteene
Wax badan baad nijaas iyo afxumo igu nadiirteene
Wax badan baad nicmada Eebbahay,ila necbaateene
Nacnac weeye maantaad tolnimo,iga niyeysaane
Nasteexiyo wanaag iyo horaad nabad u diideene
Sidow soo naqaa hadal xun baad,igu nabaysaaye.

These are the four key words any scholar should look at, first of all who is this Xirsi the poem refers too, according to Aw Jaamac this is what he said about the history of this poem. That he met Cabdilaahi Qarshe ( the famous H.Y poet) with some papers that belonged to the late sheikh Siciid Maydh ( Siiciid Maydh is was the head of Sheekh Isxaaq shrine during the first half of the 20 century he died in the 1905's), Aw Jaamac said I found this poem within the papers of sheikh Siciid Maydh written in Arabic. This is how he puts it in his Diiwaan:
Gabaygan waa gabayadii Siciid Maydh qoray muddo fog intay Daraawiishi dhaqnayd, Cabdullaahi Qarshe ayaa keenay 1957kii.
Now I have traced this poem to all collectors , Muuse Galaal, Yuusuf Cismaan Keenadiid all of them claimed they got the original from Aw Jaamac who found it from Sheekh Siciid Maydh via Cabdilaahi Qarshe.

Now who is this Xirsi the poem is addressed too, that could be the key to the reason of this vulgar poem , according to Aw Jaamac with no evidence the Xirsi addressed are either Xirsi Kooshin ( Ciise Muuse dervish) or Xirsi Axmed Amaan ( brother of Suldaan Nuur Axmed Amaan) which is bizarre to say the least, ???? according to Aw Jaamac's logic is because the Dervish raided some H.Y camels and one of the tow Xirsi's some how interceded for the H.Y camels bringing a letter from the British ???? that makes no sense , since these Xirsi's were given the capital punishment in the Isaaq camp due to them joining the Dervish cause Xirsi Axmed Amaan a founder member since the 1899 and Xirsi Kooshin since 1907.

But the problem is Aw Jaamac didn't know much about the history of these tow Xirsi's or most of non Daarood dervishes , he needed an Isaaq Xirsi to pin the poem on, so he chose the famous tow, to make this engineered poem a poem addressed to Isaaq unfortunately for the naïve faqash geezer never considered the fact that these men were famouse and infomause Isaaq Dervish.

Now after a long research the riddle is solved , my initial suspension proved to be right , just like Aw Jaamac added the term "idoor" to Ismaaciil's poem , and many other poems like in Dardaaran ( the last poem of the Mullah ) poem. This is Muuse Galaal's version which he corrected from many living Dervish at the time including the Mullah's son Abdiraxmaan.

Maxajabad daboollayd wuxuu, gaal dukhuulaayey
Caadhkii dahaadhnaa wuxuu, dubuq ku siinaayey
Gabdhahay dillaacsheen wuxuu, dhiigu dibiq leeyey

The bolded line was put this way by Aw Jaamac:

Dabatoobke Iidoor wuxuu, darayey caadhkiisa


The key is in all 4 highlighted terms in the poetry . Notice the endearing terms in the poem " tolnimo" and "nasab" , what possible "tolnimo" could there be between the Mullah and Isaaq , tow different clans, and even nasab???

Lets solve the riddle , this is what happened , Aw Jaamac found this poem in the collection of the great sheikh Siciid Maydh , Sheekh Siciid Maydh had a good reason for collecting this sort of poem , or most legitmate poems. Sheekh Siciid original poem didn't contain the term "idoor" this was Aw Jaamac's doing , in terms or the poetic "qaafiya" Idoore would fit nicely inseatde of Daaroode. The original line was:

Naasiilaha xun waa lagu yaqaan nimanka Daaroode.

And that's why the Mullah used the endearing terms of clanisim " tolnimo" and " nasab" because he was talking to his own Daarood. Now who is this Xirsi? , Xirsi was Xirsi Guuleed nicknamed Xirsi Gardaro of Dhulbahnate Jamac Siyad clan chief Akil. Him and his brother (Kaarshe) fought the dervish many times and exchanged poetry and were armed and protected by the British, he was the Caaqil of the Jaamac Siyad. One day the Dervish raided his camels , they were taken , Xirsi Guleed and his clansmen pursued the Dervish , a disaster took place and Xirsi Guuleed himself was captured. The Mullah and the Dervish imprisnoned Xirsi Guuleed and held him as a hostage and taunted him , when Xirsi pleaded for his release the Mullah composed this poetry mocking him, and vowing not to have mercy on him and never to return his camels , which fits every bit of the story. First let me quote you from the Somaliland's intelligence of December 1907 regarding the situation of Xirsi Guuleed.

Detention of Hersi Guleid by the MullahThere is still no satisfactory information regarding Hersi Guleid there are rumours that the Mullah has ordered his release, and that he is not kept a close prisoner, but it is a fact that he still remains in the Mullah’s Camp. Hersi Guleid and his men followed up the looters to Bohul Warabur and it was here that he was captured by the Dervishes, who it is said were actually with the looted camels at the time.

But, later, the Acting Commissioner, W. Malcolm Jones, said: “I can find no evidence whatever that the Mullah has in any way identified himself with these outcast raiders, and if Hirsi Guleid as a Government Akil thought that such was the case, his duty was to report to Major O’Neill and not to follow up the raiders as far as Bohul Warabur.” Later information received by the British authorities from their spies living among the Dervish “Karias” was to the effect that the Mullah intended to keep these men, and that they have been offered large rewards to become Dervishes and to remain with the Mullah, and in this way to attract other of the Jama Siad to do the same. According to British assessment, Hersi Guleid was a man of influence and his family which was a large one, had a quantity of stock. The British officials thought that if Hersi Guleid was really persuaded to remain with the Mullah, this would seriously affect the attitude of the Jama Siad, and more specially that of the Rer Warsama and Hersi Guleid’ own Jilib the Rer Farah Der.


“At the same time the situation is not satisfactory .It now remains to be seen whether or not the Mullah still intends to act in good faith. If Hersi Guleid and his men and the looted camels are returned, confidence will be restored, and there will be no reason to fear a breach of peace. If this is not done I think relations will be considerably strained.” Proceedings of the Foreign Department, July 1907, NAI, New Delhi.

The original poem was composed for Xirsi Guleed and his Dhulbahnate and this is the original poem:

Xirsiyow naaqusnimo waa waxaad,niiq la leedahaye
Naxar lagu shid waa jaahil iyo, nararacdiisiiye
Noy baad tihiin aan qalbiga, nuurba loo geline
Naasiilaha xun waa lagu yaqaan,nimanka Daaroode
waxse ka niiqsan toban goor kuwii, naaqurta lahaaye
Nasab hadaad tihiin gaaladaad,nici lahaydeene .
Naxli baad ka dhigateen halaan,naariba lahayne
Nasteexadu waxay idinla tahay, naafacaan jirine
Ka nacawdu sheydaamadaad,nacam tiraahdaane .
Naakhuudayaal iyo kufraad,nebiyo moodeene
Naartii waxaa idinku guray,nibiriyaashiiye
Nasaarada waxaw taabacdeen, waa najuusnimo e.
Naagow tihiin ferenjigii, nalashka dheeraaye
Nacalluhu kuwuu fuulay baad,daba nashlaysaane
Naamuuskiin wuxuu jabay markaad,nacabka raacdeene.
Nacastooyo waataad doraad,igula niiqdeene
Wax i naafay waa idinka iyo,nabaradiiniye
Nafta igama goyseen haddaad,iga naxaysaane .
Nabsigaan ku cayntaye tolnimo,iguma noolayne
Naxariista Eebbaan ku helay,naallo iyo khayre
Nabsaa idin ka soo riday xaqaad,nugux ka siiseene.
Geelaan naawilaayee sidii, naqa u dhowraayay
Ee aan naalladuu diray kolkaad,bogox ku nowsiisay
Ee aan nayaayirey markay,Noobir soo hogatay
Anigaba wax badan baad lur li'i,igu naqdiirteene
Wax badan baad nijaas iyo afxumo igu nadiirteene
Wax badan baad nicmada Eebbahay,ila necbaateene
Nacnac weeye maantaad tolnimo,iga niyeysaane
Nasteexiyo wanaag iyo horaad nabad u diideene
Sidow soo naqaa hadal xun baad,igu nabaysaaye.


everything fits, Beeni Raad Ma Leh, and this is just one example of their fabrications of history.

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Sharmarke91
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Re: Daraawiish and the Kacaan Revisionsim.

Postby Sharmarke91 » Sun May 08, 2016 10:28 pm

gabaygan uu Cumar Fakad tiriyay oo uu ugu jawaabayo sakhraan ciidagale ah aay soo kooba yahay wuxu idoor hayay.


Waayadan daliilkii wagliyo, daayey gabaygiiye
Kolba aniga oo diidanbaa, duul i kiciyaaye
Dibnahayga goortaan xidheey, damalo oogaane
Dab munaafaq shiday wuxuu gubaa, mu’min daacad ahe
Abidkay dagaal waxaygu odhan, deris ma ceebayne
Degenaansho waw leenahiyo, dul iyo iimaane
Hayeeshee dakanadayda, waan daba galaayaaye

Maantana war bay soo direen, Doxorkii Iidoore
Doc-ka-yeedhka hadalkoodii baa, soo dabayshadaye
Iyagoon dalkaba jooginbay, doonayaan libine
Dulligaa Isaaq waxaa ka dhigay, dawlad caasiga e
Intay gaalo dabaroorayeen, madhay dadkoodiiye
Dibba wax uma sii fiiriyaan, duulka waalanuye
Waa niman daroogiyo khamrigu, diiqad galiyeene
Waa niman dareenkii ka lumayoon, dawo lahayne
Waxa Dheeg daluumaha ka riday, waa damiinimo e
Malaha wuu deyeysnaa markuu, duubay heesaha e
Dawarsiga shisheeyaha kaliyo, doolarkaa hodaye
Doqon dharagtay waa lagu yaqaan, daaca qudhunkaase
Doolliga firxadayow inaan, dabino kuu qoolay
Ood dalaq ku odhan waad ogtahay, deyrka kuu dhigane
Intii aan dubbaha kuula iman, dalamso xaaraanta

Kolba dawdar waalani af-xumo, hayska diixsado e
Dacaayadaha ha u faafiyeen, dunida qaarkeede
Daba-dhilifka Ruush iyo Amxaar, ha u durbaan tumo e
Duulkooda soo hadhay safraha, hayska didiyeene
Dariiqyada intay joogsadaan, duurka iyo hawdka
Danbiil naagi ay sidato iyo…………………………….
...
Dooliga firxadayow inaan, dabino kuu qoolay
Ood dalaq ku odhan waad ogtahay, deyrka kuu dhigane
Intii aan dubbaha kuula iman, dalamso xaaraanta

Afartaa wax layskuma daree, dirato maw sheegay
Ma daleeyey maansada intaan, diiradda u eegay
Dulucdiyo ujeedada anoon, dacal is weydaarin
Wali doodu way furan tahaye, hayska sii durugto

War Dir haddii aad tihiin amase Irir, ma aanan diideene

Dab qaraabo idinkoon ahayn, haysku soo darine
Anigaaba kaa diir xigoon, duray wadaagnaaye
Doonbiro dirkii ay dhashayoo, duuban baa nahaye
Dad is raba inaad kala dishaan, waa habeen dumaye
Adunbaase dorraad nagu lahaa, duul kalaan ahaye
Durriyadaydun noo sheegateen, diide maanatana e
Doolaaladii iyo Shariif, duubte Caliyow e
Labadaada daan iyo ilkuhu, way is durayaane
Ha dafirin duqii iidin dhaliyo, dihashadii hooyo
Inaan doorsimaad noogu timid, waa dariiq runahe
Dacaloon………., maanta waa kama dambaystiiye

Afartaa wax layskuma daree, dirato maw sheegay
Ma daleeyey maansada intaan, diiradda u eegay
Dulucdiyo ujeedada anoon, dacal is weydaarin
Wali doodu way furan tahaye, hayska sii durugto

Dirridii Libaax Qawdhan iyo, dirirtii Buuhoodle
Haddii aan dagaaladii ka dhacay, dib uga faaloodo
Darandoori moogada tanaa, ooga sii darane
Dunta Habar Jecliyo Ciidagale, dacatigii gaadhay
Daan Dhagax dabaabadaha maray, dooxa kala jiidhay
Sacad Muusihii doobyi jiray, diiqadiyo yuuska
Dumayeeyda naagaha hayiyo, dumarka ooyaaya
Hablahiina ay dixan ilmadu, dililiqlaynayso
Haddii aan raggoodii la dilin, damac ma ooyeene
Asaydii u diidiyo inaa, duubcad loo xidho e
Lafta daadsan duumaha ka badan, duurka iyo geedka
Maydkaa dafuufiyo bakhtiga, dogob sidii yaala
Dacuun miyaa galay haddaan, diirradluhu leefin
Mise waad ku digan reerahaan, daniba kaa hayn
in

Afartaa wax layskuma daree, dirato maw sheegay
Ma daleeyey maansada intaan, diiradda u eegay
Dulucdiyo ujeedada anoon, dacal is weydaarin
Wali doodu way furan tahaye, hayska sii durugto

War dalkaad sheegan dooxyaha Nugaal, dagalka Laascaano
Dusha Caynabaad iyo Burciyo, dixida Gaaroodi
Daaraha Taleex iyo Sanaag, darafka Boosaaso
Dogob iyo degmada Cabudqaaw, Doollo iyo Caado
Dusha Mudug Dannood iyo Wardheer, Daaqatiyo Faafan
Dildilaaca Jarareed halkay, dabac ka foofaysay
Dirri Sheekh Xuseen Baali iyo, diilimahaa Adari
Qabri Dahare daantaa Godey, dahabka Mooyaale
Dadabtaa Wajeer NFD, Koonfur dabadeeda
Dalsankii Kismaayo iyo Luuq, dawlad badanleyda
Durdurada Shabeele iyo Gebi, tan iyo Daalooti
Intaasuu tolkay daadsan yahay, kuna dakeeyaaye
Magaca aad sheegi waa, dawlad xoog badane


War Darood ku fuul kaama dago, daayin abidkaaye

Intaad dunida nooshahay anunbaa, duudka kaa rarane
Dacay adag waxaan kuugu xidhay, daalinbaad tahaye
Haddaan dabarka kaa furi lahayn, amaanu kaa dayno
Duunyadii waraabuhu cuniyo, daayacbaad noqone
Dalanbaabiyahow meel xunbaad, dubuq tidhaahdaane
Nin Amxaaro Daafida u karin, amase Doofaarka
Dabeecuu u leeyahay Isaaq, gaalo daba jooge
Dillaal iyo hunguri waa wixii, dilay awowgoode
Dalkay gadan lahaayeen haddaan, laga deyrayne
Bal inaan danbaabiyo inaan, run idin deeqsiiyey
Darwiishkiiba waa kii lahaa, duulku waa nacabe
Aniguna dugaag inay yihiin, waan kasoo digaye
Diiwaanka waxa loogu dhigay, Dabacayuun eega

Dalkoo nabad ah Soomaaliyoo, ul iyo diirkeed ah
Dab intay ku oogaan qabiil, way ku dumiyaane
Dululaati baw muuqda iyo, duul iblays wado e
Bal dab aabahood la naar gali, Dabacayuun eega

Daqsi malagii galay baa ku dhaca, daamur iyo beyle
Dabka Baalalay waxa ku riday, waa diciifnimo e
Waa dawgal Iidoor wuxuu, noo damaaciyeye
Bal dab aabahood naar la gali, Dabacayuun eega

Daqsi malagii galay baa ku dhaca daamur iyo bayle
Dabka baalaleey waxa ku riday waa daciifnimo e
Waa dawgal Iidoor wuxuu noo damaaciyeye
Bal dab aabahood naar la gali, Dabacayuun eega

Afartaa daleeyeye waa dooda gabaygee
Dacwad kalana maansada bal aan idin durduuree
War Daarood Ismaaciil waa dawlad xoog lehe
War Daarood Ismaaciil waa deyrka qarankee
War Daarood Ismaaciil calankaa dugsanayee
War Daarood Ismaaciil daba-dhilif ma raacee
War Daarood Ismaaciil duli yeeli maayee
War Daarood Ismaaciil dad ma kala xigtaystee
War Daarood Ismaaciil ma danaysto kaligiiye
War Daarood Ismaaciil geesi daadaheeyiyo
War Daarood Ismaaciil diric kama dhamaadee


Daarood Ismaaciil adunbaa ka dudayee
Daarood Ismaaciil dariiqooda soo raac
Haddii kale dameeryahow dulligaa ku noolow

MayDay777
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Re: Daraawiish and the Kacaan Revisionsim.

Postby MayDay777 » Sun May 08, 2016 11:00 pm

Darawish were Dhulbahante majority and Sayidd was Bah Geri of Ogaden stop revising history. The history is well known.

only people with slave history or no history at all do this bullshit. ha is ceebeynin oo ha ceebeynin dadkaaga ee waxaan naga jooji nin yohow

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X.Playa
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Re: Daraawiish and the Kacaan Revisionsim.

Postby X.Playa » Mon May 09, 2016 12:32 pm

Those who supported the Dervishes Movement:

Image


ImageImage


British colonialists warning the main clan that backed Dervishes:

Image


The clans that the British protected and viewed as their own:

Image

:dead: :deadrose:
First quote its meaningless , what it means is simply the naked Dhulbahnate will see the British might and since the wars will take place in their land they will suffer .

Now your second edited quote , is referring to the Declaration of Hayes Salder , warning the Dhulbahnate that this war isn't against them but if they join or assist the rebels they will be spanked , its not saying the Dhulos are dervish , it only saying the Dervish are in the Dhulos land.

But , why did you edited it???? why did you took away Xaaji Suudi, Deriya Caraale , Diiriye Guure and Sultan Nuur from the declartions:

after " in the unlikely events ....." you edited the majority Isaaq dervish leaders and only left away your big daddy the Mullah:
"In the unlikely event of the Mullah offering
to surrender, in his case and in that of the following
—Ahmed Warsamah (known as Haji Sudi), Deria
Arale, and Deria Gure—only an unconditional
surrender should be accepted, no guarantee of any
kind as to future treatment being given. Nur, the
late Sultan of the Habr Yunis, may be guaranteed
his life."
You need more then google searching the term "dhulbahnate" to rebuttle my long expose of this forged history.

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Re: Daraawiish and the Kacaan Revisionsim.

Postby X.Playa » Mon May 09, 2016 12:34 pm

gabaygan uu Cumar Fakad tiriyay oo uu ugu jawaabayo sakhraan ciidagale ah aay soo kooba yahay wuxu idoor hayay.


Waayadan daliilkii wagliyo, daayey gabaygiiye
Kolba aniga oo diidanbaa, duul i kiciyaaye
Dibnahayga goortaan xidheey, damalo oogaane
Dab munaafaq shiday wuxuu gubaa, mu’min daacad ahe
Abidkay dagaal waxaygu odhan, deris ma ceebayne
Degenaansho waw leenahiyo, dul iyo iimaane
Hayeeshee dakanadayda, waan daba galaayaaye

Maantana war bay soo direen, Doxorkii Iidoore
Doc-ka-yeedhka hadalkoodii baa, soo dabayshadaye
Iyagoon dalkaba jooginbay, doonayaan libine
Dulligaa Isaaq waxaa ka dhigay, dawlad caasiga e
Intay gaalo dabaroorayeen, madhay dadkoodiiye
Dibba wax uma sii fiiriyaan, duulka waalanuye
Waa niman daroogiyo khamrigu, diiqad galiyeene
Waa niman dareenkii ka lumayoon, dawo lahayne
Waxa Dheeg daluumaha ka riday, waa damiinimo e
Malaha wuu deyeysnaa markuu, duubay heesaha e
Dawarsiga shisheeyaha kaliyo, doolarkaa hodaye
Doqon dharagtay waa lagu yaqaan, daaca qudhunkaase
Doolliga firxadayow inaan, dabino kuu qoolay
Ood dalaq ku odhan waad ogtahay, deyrka kuu dhigane
Intii aan dubbaha kuula iman, dalamso xaaraanta

Kolba dawdar waalani af-xumo, hayska diixsado e
Dacaayadaha ha u faafiyeen, dunida qaarkeede
Daba-dhilifka Ruush iyo Amxaar, ha u durbaan tumo e
Duulkooda soo hadhay safraha, hayska didiyeene
Dariiqyada intay joogsadaan, duurka iyo hawdka
Danbiil naagi ay sidato iyo…………………………….
...
Dooliga firxadayow inaan, dabino kuu qoolay
Ood dalaq ku odhan waad ogtahay, deyrka kuu dhigane
Intii aan dubbaha kuula iman, dalamso xaaraanta

Afartaa wax layskuma daree, dirato maw sheegay
Ma daleeyey maansada intaan, diiradda u eegay
Dulucdiyo ujeedada anoon, dacal is weydaarin
Wali doodu way furan tahaye, hayska sii durugto

War Dir haddii aad tihiin amase Irir, ma aanan diideene

Dab qaraabo idinkoon ahayn, haysku soo darine
Anigaaba kaa diir xigoon, duray wadaagnaaye
Doonbiro dirkii ay dhashayoo, duuban baa nahaye
Dad is raba inaad kala dishaan, waa habeen dumaye
Adunbaase dorraad nagu lahaa, duul kalaan ahaye
Durriyadaydun noo sheegateen, diide maanatana e
Doolaaladii iyo Shariif, duubte Caliyow e
Labadaada daan iyo ilkuhu, way is durayaane
Ha dafirin duqii iidin dhaliyo, dihashadii hooyo
Inaan doorsimaad noogu timid, waa dariiq runahe
Dacaloon………., maanta waa kama dambaystiiye

Afartaa wax layskuma daree, dirato maw sheegay
Ma daleeyey maansada intaan, diiradda u eegay
Dulucdiyo ujeedada anoon, dacal is weydaarin
Wali doodu way furan tahaye, hayska sii durugto

Dirridii Libaax Qawdhan iyo, dirirtii Buuhoodle
Haddii aan dagaaladii ka dhacay, dib uga faaloodo
Darandoori moogada tanaa, ooga sii darane
Dunta Habar Jecliyo Ciidagale, dacatigii gaadhay
Daan Dhagax dabaabadaha maray, dooxa kala jiidhay
Sacad Muusihii doobyi jiray, diiqadiyo yuuska
Dumayeeyda naagaha hayiyo, dumarka ooyaaya
Hablahiina ay dixan ilmadu, dililiqlaynayso
Haddii aan raggoodii la dilin, damac ma ooyeene
Asaydii u diidiyo inaa, duubcad loo xidho e
Lafta daadsan duumaha ka badan, duurka iyo geedka
Maydkaa dafuufiyo bakhtiga, dogob sidii yaala
Dacuun miyaa galay haddaan, diirradluhu leefin
Mise waad ku digan reerahaan, daniba kaa hayn
in

Afartaa wax layskuma daree, dirato maw sheegay
Ma daleeyey maansada intaan, diiradda u eegay
Dulucdiyo ujeedada anoon, dacal is weydaarin
Wali doodu way furan tahaye, hayska sii durugto

War dalkaad sheegan dooxyaha Nugaal, dagalka Laascaano
Dusha Caynabaad iyo Burciyo, dixida Gaaroodi
Daaraha Taleex iyo Sanaag, darafka Boosaaso
Dogob iyo degmada Cabudqaaw, Doollo iyo Caado
Dusha Mudug Dannood iyo Wardheer, Daaqatiyo Faafan
Dildilaaca Jarareed halkay, dabac ka foofaysay
Dirri Sheekh Xuseen Baali iyo, diilimahaa Adari
Qabri Dahare daantaa Godey, dahabka Mooyaale
Dadabtaa Wajeer NFD, Koonfur dabadeeda
Dalsankii Kismaayo iyo Luuq, dawlad badanleyda
Durdurada Shabeele iyo Gebi, tan iyo Daalooti
Intaasuu tolkay daadsan yahay, kuna dakeeyaaye
Magaca aad sheegi waa, dawlad xoog badane


War Darood ku fuul kaama dago, daayin abidkaaye

Intaad dunida nooshahay anunbaa, duudka kaa rarane
Dacay adag waxaan kuugu xidhay, daalinbaad tahaye
Haddaan dabarka kaa furi lahayn, amaanu kaa dayno
Duunyadii waraabuhu cuniyo, daayacbaad noqone
Dalanbaabiyahow meel xunbaad, dubuq tidhaahdaane
Nin Amxaaro Daafida u karin, amase Doofaarka
Dabeecuu u leeyahay Isaaq, gaalo daba jooge
Dillaal iyo hunguri waa wixii, dilay awowgoode
Dalkay gadan lahaayeen haddaan, laga deyrayne
Bal inaan danbaabiyo inaan, run idin deeqsiiyey
Darwiishkiiba waa kii lahaa, duulku waa nacabe
Aniguna dugaag inay yihiin, waan kasoo digaye
Diiwaanka waxa loogu dhigay, Dabacayuun eega

Dalkoo nabad ah Soomaaliyoo, ul iyo diirkeed ah
Dab intay ku oogaan qabiil, way ku dumiyaane
Dululaati baw muuqda iyo, duul iblays wado e
Bal dab aabahood la naar gali, Dabacayuun eega

Daqsi malagii galay baa ku dhaca, daamur iyo beyle
Dabka Baalalay waxa ku riday, waa diciifnimo e
Waa dawgal Iidoor wuxuu, noo damaaciyeye
Bal dab aabahood naar la gali, Dabacayuun eega

Daqsi malagii galay baa ku dhaca daamur iyo bayle
Dabka baalaleey waxa ku riday waa daciifnimo e
Waa dawgal Iidoor wuxuu noo damaaciyeye
Bal dab aabahood naar la gali, Dabacayuun eega

Afartaa daleeyeye waa dooda gabaygee
Dacwad kalana maansada bal aan idin durduuree
War Daarood Ismaaciil waa dawlad xoog lehe
War Daarood Ismaaciil waa deyrka qarankee
War Daarood Ismaaciil calankaa dugsanayee
War Daarood Ismaaciil daba-dhilif ma raacee
War Daarood Ismaaciil duli yeeli maayee
War Daarood Ismaaciil dad ma kala xigtaystee
War Daarood Ismaaciil ma danaysto kaligiiye
War Daarood Ismaaciil geesi daadaheeyiyo
War Daarood Ismaaciil diric kama dhamaadee


Daarood Ismaaciil adunbaa ka dudayee
Daarood Ismaaciil dariiqooda soo raac
Haddii kale dameeryahow dulligaa ku noolow
Yarkan waa iska miskiin sxb haday adiga kugu cusubtay afarta gabay ee ku jira doollo.com , aniga iguma cusba , Yuusuf Colaad iyo Makayte iyo qudhunkaas Afweyne ku hoos dhuuman jiray ee ka soo hoos caytami jiray saldhigyada NSS , ta manta waa wax bakhtiyay waxa cararay wax edab loo yeelay. Mecno samayn mayso hadaanu nahay "daarood waanu caytanay" weligiinba af xumada waad u dhalateene , maxaad ka macaashateen?? bal soo jawaab, waxba aniga haygu mashquulin gabayo aan 20 sanadood ak hor maqlaye.

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Sharmarke91
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Re: Daraawiish and the Kacaan Revisionsim.

Postby Sharmarke91 » Mon May 09, 2016 4:18 pm

gabaygan uu Cumar Fakad tiriyay oo uu ugu jawaabayo sakhraan ciidagale ah aay soo kooba yahay wuxu idoor hayay.


Waayadan daliilkii wagliyo, daayey gabaygiiye
Kolba aniga oo diidanbaa, duul i kiciyaaye
Dibnahayga goortaan xidheey, damalo oogaane
Dab munaafaq shiday wuxuu gubaa, mu’min daacad ahe
Abidkay dagaal waxaygu odhan, deris ma ceebayne
Degenaansho waw leenahiyo, dul iyo iimaane
Hayeeshee dakanadayda, waan daba galaayaaye

Maantana war bay soo direen, Doxorkii Iidoore
Doc-ka-yeedhka hadalkoodii baa, soo dabayshadaye
Iyagoon dalkaba jooginbay, doonayaan libine
Dulligaa Isaaq waxaa ka dhigay, dawlad caasiga e
Intay gaalo dabaroorayeen, madhay dadkoodiiye
Dibba wax uma sii fiiriyaan, duulka waalanuye
Waa niman daroogiyo khamrigu, diiqad galiyeene
Waa niman dareenkii ka lumayoon, dawo lahayne
Waxa Dheeg daluumaha ka riday, waa damiinimo e
Malaha wuu deyeysnaa markuu, duubay heesaha e
Dawarsiga shisheeyaha kaliyo, doolarkaa hodaye
Doqon dharagtay waa lagu yaqaan, daaca qudhunkaase
Doolliga firxadayow inaan, dabino kuu qoolay
Ood dalaq ku odhan waad ogtahay, deyrka kuu dhigane
Intii aan dubbaha kuula iman, dalamso xaaraanta

Kolba dawdar waalani af-xumo, hayska diixsado e
Dacaayadaha ha u faafiyeen, dunida qaarkeede
Daba-dhilifka Ruush iyo Amxaar, ha u durbaan tumo e
Duulkooda soo hadhay safraha, hayska didiyeene
Dariiqyada intay joogsadaan, duurka iyo hawdka
Danbiil naagi ay sidato iyo…………………………….
...
Dooliga firxadayow inaan, dabino kuu qoolay
Ood dalaq ku odhan waad ogtahay, deyrka kuu dhigane
Intii aan dubbaha kuula iman, dalamso xaaraanta

Afartaa wax layskuma daree, dirato maw sheegay
Ma daleeyey maansada intaan, diiradda u eegay
Dulucdiyo ujeedada anoon, dacal is weydaarin
Wali doodu way furan tahaye, hayska sii durugto

War Dir haddii aad tihiin amase Irir, ma aanan diideene

Dab qaraabo idinkoon ahayn, haysku soo darine
Anigaaba kaa diir xigoon, duray wadaagnaaye
Doonbiro dirkii ay dhashayoo, duuban baa nahaye
Dad is raba inaad kala dishaan, waa habeen dumaye
Adunbaase dorraad nagu lahaa, duul kalaan ahaye
Durriyadaydun noo sheegateen, diide maanatana e
Doolaaladii iyo Shariif, duubte Caliyow e
Labadaada daan iyo ilkuhu, way is durayaane
Ha dafirin duqii iidin dhaliyo, dihashadii hooyo
Inaan doorsimaad noogu timid, waa dariiq runahe
Dacaloon………., maanta waa kama dambaystiiye

Afartaa wax layskuma daree, dirato maw sheegay
Ma daleeyey maansada intaan, diiradda u eegay
Dulucdiyo ujeedada anoon, dacal is weydaarin
Wali doodu way furan tahaye, hayska sii durugto

Dirridii Libaax Qawdhan iyo, dirirtii Buuhoodle
Haddii aan dagaaladii ka dhacay, dib uga faaloodo
Darandoori moogada tanaa, ooga sii darane
Dunta Habar Jecliyo Ciidagale, dacatigii gaadhay
Daan Dhagax dabaabadaha maray, dooxa kala jiidhay
Sacad Muusihii doobyi jiray, diiqadiyo yuuska
Dumayeeyda naagaha hayiyo, dumarka ooyaaya
Hablahiina ay dixan ilmadu, dililiqlaynayso
Haddii aan raggoodii la dilin, damac ma ooyeene
Asaydii u diidiyo inaa, duubcad loo xidho e
Lafta daadsan duumaha ka badan, duurka iyo geedka
Maydkaa dafuufiyo bakhtiga, dogob sidii yaala
Dacuun miyaa galay haddaan, diirradluhu leefin
Mise waad ku digan reerahaan, daniba kaa hayn
in

Afartaa wax layskuma daree, dirato maw sheegay
Ma daleeyey maansada intaan, diiradda u eegay
Dulucdiyo ujeedada anoon, dacal is weydaarin
Wali doodu way furan tahaye, hayska sii durugto

War dalkaad sheegan dooxyaha Nugaal, dagalka Laascaano
Dusha Caynabaad iyo Burciyo, dixida Gaaroodi
Daaraha Taleex iyo Sanaag, darafka Boosaaso
Dogob iyo degmada Cabudqaaw, Doollo iyo Caado
Dusha Mudug Dannood iyo Wardheer, Daaqatiyo Faafan
Dildilaaca Jarareed halkay, dabac ka foofaysay
Dirri Sheekh Xuseen Baali iyo, diilimahaa Adari
Qabri Dahare daantaa Godey, dahabka Mooyaale
Dadabtaa Wajeer NFD, Koonfur dabadeeda
Dalsankii Kismaayo iyo Luuq, dawlad badanleyda
Durdurada Shabeele iyo Gebi, tan iyo Daalooti
Intaasuu tolkay daadsan yahay, kuna dakeeyaaye
Magaca aad sheegi waa, dawlad xoog badane


War Darood ku fuul kaama dago, daayin abidkaaye

Intaad dunida nooshahay anunbaa, duudka kaa rarane
Dacay adag waxaan kuugu xidhay, daalinbaad tahaye
Haddaan dabarka kaa furi lahayn, amaanu kaa dayno
Duunyadii waraabuhu cuniyo, daayacbaad noqone
Dalanbaabiyahow meel xunbaad, dubuq tidhaahdaane
Nin Amxaaro Daafida u karin, amase Doofaarka
Dabeecuu u leeyahay Isaaq, gaalo daba jooge
Dillaal iyo hunguri waa wixii, dilay awowgoode
Dalkay gadan lahaayeen haddaan, laga deyrayne
Bal inaan danbaabiyo inaan, run idin deeqsiiyey
Darwiishkiiba waa kii lahaa, duulku waa nacabe
Aniguna dugaag inay yihiin, waan kasoo digaye
Diiwaanka waxa loogu dhigay, Dabacayuun eega

Dalkoo nabad ah Soomaaliyoo, ul iyo diirkeed ah
Dab intay ku oogaan qabiil, way ku dumiyaane
Dululaati baw muuqda iyo, duul iblays wado e
Bal dab aabahood la naar gali, Dabacayuun eega

Daqsi malagii galay baa ku dhaca, daamur iyo beyle
Dabka Baalalay waxa ku riday, waa diciifnimo e
Waa dawgal Iidoor wuxuu, noo damaaciyeye
Bal dab aabahood naar la gali, Dabacayuun eega

Daqsi malagii galay baa ku dhaca daamur iyo bayle
Dabka baalaleey waxa ku riday waa daciifnimo e
Waa dawgal Iidoor wuxuu noo damaaciyeye
Bal dab aabahood naar la gali, Dabacayuun eega

Afartaa daleeyeye waa dooda gabaygee
Dacwad kalana maansada bal aan idin durduuree
War Daarood Ismaaciil waa dawlad xoog lehe
War Daarood Ismaaciil waa deyrka qarankee
War Daarood Ismaaciil calankaa dugsanayee
War Daarood Ismaaciil daba-dhilif ma raacee
War Daarood Ismaaciil duli yeeli maayee
War Daarood Ismaaciil dad ma kala xigtaystee
War Daarood Ismaaciil ma danaysto kaligiiye
War Daarood Ismaaciil geesi daadaheeyiyo
War Daarood Ismaaciil diric kama dhamaadee


Daarood Ismaaciil adunbaa ka dudayee
Daarood Ismaaciil dariiqooda soo raac
Haddii kale dameeryahow dulligaa ku noolow
Yarkan waa iska miskiin sxb haday adiga kugu cusubtay afarta gabay ee ku jira doollo.com , aniga iguma cusba , Yuusuf Colaad iyo Makayte iyo qudhunkaas Afweyne ku hoos dhuuman jiray ee ka soo hoos caytami jiray saldhigyada NSS , ta manta waa wax bakhtiyay waxa cararay wax edab loo yeelay. Mecno samayn mayso hadaanu nahay "daarood waanu caytanay" weligiinba af xumada waad u dhalateene , maxaad ka macaashateen?? bal soo jawaab, waxba aniga haygu mashquulin gabayo aan 20 sanadood ak hor maqlaye.
sxb daarood ismaacil inu gobyahay idoorna gunyahay wa wax marag ma doonto ah. gabaygaasi waa gabay caan ah wax igu cusubna ma aha, mida kale aniga hayu igu mashquulin hadan ahay inan yar iyo inkale ee topicgan darood naceybka ah eed meesha soo dhigteen ka hadal. darood ismaacil indr waa kuwi genocideka ka gaystay dalkaaga ee 100k ku dinten magaaloyinkaagina dhulka la simay, wali ha ilaawin yusuf tuke iyo xasuuqi uu gabiley ka geystay iyo xirsi morgan destructionki uu hargeisa iyo burco dhulka la simay. car adigu waxaad ii sheegta hal meel oo isaaq xasuuq daarood ugu geystay.

daarood ismaacil waa raga wali dhabarka kaa saaran ee aad aqonsi caalamka ugu heli weyday. waligaana heli meysid!

kkk mida kale sxb waxa kastoo xun isaaq baa somali ku taqan, haday khamriyacab tahay, haday qaad wale tahay, haday tahay naago dhilooyin ah iyo iwm marka daarood baa caytama waa mid aad iska tiri. daarood ismaacil waa rag laandheer ah oo geeska afrika oo dhan ku daadsan oo isku kalsoon, 50% of the somali ethinic group waa somali marka sxb anagu reer yar oo caanteyn ah waxba been kama sheegno taarikhdiisa yar ee kooban.

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X.Playa
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Re: Daraawiish and the Kacaan Revisionsim.

Postby X.Playa » Mon May 09, 2016 5:07 pm

Meeshan cilmi iyo aqoon iyo taariikh baa laga doodayaa, meeshani maaha KKKKK iyo paltalk iyo qolkii Khaatumonews. Daarood faankooda wakhti iskaga lumen maayo, kun gabay iyo dheeraad amba waan soo daabici karaa Isaaq tiriyay, se Isaaqu gabayga kuma caytamo, cayda ciil baa keena, hal suaal aan ku waydiiyo.. maxaa gabayagiina cay iyo cabaad ka wada dhigay ??? hadaad gob tihiin oon isaaq idin gumaysan jirin , maxaad gabayga uGu caytantaan oo futo iyo ceeb iyo balaayo iyo galmo uga gabaydaan?

Raganimo
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Re: Daraawiish and the Kacaan Revisionsim.

Postby Raganimo » Mon Jun 20, 2016 9:32 pm

Wallahi Somalis have to be the least intelligent, most primitive race on earth.

This whole thread is a disgrace. Nothing is sacred and everything is free game. The gist of this thread was: "My tribe is superior. Your tribe is inferior. Your women are all whores and your men are all cowards.".

The truth is you're all the same. If you disgrace another tribe, you're disgracing yourself. Politics and history are one thing, but there are certain lines that should not be crossed. There are a bunch of disgraceful images that are floating around the internet and nobody popularised them except for diseased qabiilists like you who wanted to score a few cheap points in fadhi-ku-dirir. Those same images are used by ajnabis to degrade Somalis in general. "No, but they're daarood/Isaaq" is not going to cut it.

Newsflash: the world does not give a damn about your qabiil or the dusty little tuulo you call home! You're all the same. Our people back home are impoverished and dying in the sea by the thousands.

Teeda kalena, some of you are odayaal who should know better. You should be inspiring our youth to achieve greatness. You should be using your knowledge of history and our beautiful culture in a constructive manner. Wallahi so many of our youth are lost and have turned their back on their heritage. Seeing how out elders get down on this forum, I don't blame them. Wallahi this is a heartfelt plea: get your act together sxbyaal! We need to move on from this foolishness. It benefits no one. Love your tribe, support your country, seek justice for your people. But don't foster extreme levels of hate in your heart for someone who was born and raised by a Somali mother just like you. Stop referring to our mothers and sisters as whores. Stop degrading your own people. Being from a certain tribe does not make you "great". You didn't choose your tribe, it's all random. You all have the blood of other tribes flowing through your veins.

And before any of you accuse me of being partial, just a few days ago I used the exact same language to criticize one of my own who was posting pictures of those women who did that nasty movie with some German guy. I told that idiot that this is a disgrace for all Somalis and not just Isaaq. Wallahi you're all the same to me. I have Isaaq relatives whom I love dearly. My family is married to Isaaq women. I have no hate in my heart for any tribe. I just want to see us move past this hate and animosity.

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Re: Daraawiish and the Kacaan Revisionsim.

Postby GubanOgoHawdJSL » Thu Jun 23, 2016 2:14 am

Wallahi Somalis have to be the least intelligent, most primitive race on earth.

This whole thread is a disgrace. Nothing is sacred and everything is free game. The gist of this thread was: "My tribe is superior. Your tribe is inferior. Your women are all whores and your men are all cowards.".

The truth is you're all the same. If you disgrace another tribe, you're disgracing yourself. Politics and history are one thing, but there are certain lines that should not be crossed. There are a bunch of disgraceful images that are floating around the internet and nobody popularised them except for diseased qabiilists like you who wanted to score a few cheap points in fadhi-ku-dirir. Those same images are used by ajnabis to degrade Somalis in general. "No, but they're daarood/Isaaq" is not going to cut it.

Newsflash: the world does not give a damn about your qabiil or the dusty little tuulo you call home! You're all the same. Our people back home are impoverished and dying in the sea by the thousands.

Teeda kalena, some of you are odayaal who should know better. You should be inspiring our youth to achieve greatness. You should be using your knowledge of history and our beautiful culture in a constructive manner. Wallahi so many of our youth are lost and have turned their back on their heritage. Seeing how out elders get down on this forum, I don't blame them. Wallahi this is a heartfelt plea: get your act together sxbyaal! We need to move on from this foolishness. It benefits no one. Love your tribe, support your country, seek justice for your people. But don't foster extreme levels of hate in your heart for someone who was born and raised by a Somali mother just like you. Stop referring to our mothers and sisters as whores. Stop degrading your own people. Being from a certain tribe does not make you "great". You didn't choose your tribe, it's all random. You all have the blood of other tribes flowing through your veins.

And before any of you accuse me of being partial, just a few days ago I used the exact same language to criticize one of my own who was posting pictures of those women who did that nasty movie with some German guy. I told that idiot that this is a disgrace for all Somalis and not just Isaaq. Wallahi you're all the same to me. I have Isaaq relatives whom I love dearly. My family is married to Isaaq women. I have no hate in my heart for any tribe. I just want to see us move past this hate and animosity.
those pictures your cousin posted were fake and this thread is classic read from the beginning all the faqash lies crumb when the truth is revealed some people can't handle the truth so they rather hide and live a lie.


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