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Where's your thread adeer?Check out my thread on this subject, everyone here is spreading lies smh.


viewtopic.php?f=252&t=345912&p=4214305& ... n#p4214305What thread, I checked and their was non
viewtopic.php?f=252&t=345912&p=4214305& ... n#p4214305Where's your thread adeer?Check out my thread on this subject, everyone here is spreading lies smh.
The Isaaq never mixed the tow , from at least the pre 1930's no isaaq confused Yuusuf Aw Barkhadale with Yuusuf Al Baghdaadi. I quoted Curttenden who travalled around that area in the 1840's , he described the tomb and identified Aw Barkhadle as a Garxajis saint not a migrant Arab. When Qowdhan Ducaale referring to the saint in his poetry he regrads him as a ciidagale saint not as a maternal uncle but as a an ancestor.Xplaya how sure are you Yusuf baqdadi al Kaynun and barqadle are 2 different persons why do you think the isaaq would have mixed the 2 identities Qawdhan ducaale is referring to his maternal lineage of the Ciidagale mothered by the daughter of Yusuf baqdadi. I still think the alif la kor dhabay sheikh and Yusuf baqdadi the saint who lived around the same time as sheikh isxaaq. But one thing is strange about this story. People say barkhadle wa shalay some people say historians but what is their proof waaan maqli jiray mar walba marka yusuf barkhdla la so qaado people say wa shalay and not 11 century



respect to your day but this is Somaliland thread.

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