Isaaq get off Mareexaan land!

[X.Playa]

Candhoole,

You are a dhulos an intoxicated little ants that out of self delusion thinks that the earth shakes beneath here tiny legs. For ever 60 years of war between the clans of Garxajis and your Daarood over the Hawd and West the Dhilos served as the ululating old maid , you had no deeds in your side, when the Habar Yoonis butchred the Majeerteen in Cagaarweyne you stood us usual and clapped your buttcheeks despite the fact that they cut through your side of the Daarood settlement, when the Ogaadeen were rushed out of their land both the Makaahiil and Maxamed Suber , your uncle Caasho Dhuux stood squealing lamanting the Daarood fate. When the Mareexaan were later raided in Ribadle in 1937 again your on eyed uncle Samatar Baxnaan ululated.

Fact is your entire Xaarti from Laas Qori to Galaadi be it your dhulos , warsangale or Majeerteen share no land but with the Muusayaal ( Muuse Care and Muuse Ismaaciil) and you couldn't even push those subclans out of the heart of your land, they continued choping heads right and left killing even your tribal cheifs Axmed Cige and Xaaji Cumar Camai and the Ogaadeen challlenged you to leave the rest of the H.Y for them and just to use your imaginary Xaarti might to hurry away the Muusayaal, the Muusayaal unstopped pushed the Cali Saleemaan out of Galaadi and Cagaarweyne sending them back under the italian protection in Garoowe.

By the 1940 your dhulbahnate sought asylum from the habar yoonis by applying xine to the beards of the Habar yoonis mighty cheifs Maxamed Col u Joog and Muruq Liqe prompting Caasho Dhuux to point that out to cheif Warsame's new task:

Wasramow hadaad gurti tahay aad wax garanayso
Geyigaan xigaalkaa joogin kuma godoonteene
Nimanka garbaa aad haysatid eed gacanta saarayo
Eed gadhka xinaa u marin baa ku gawriciye
Hadaad moodi gaalada inay gacalow kuu hiilin
Oo garanayla awga ula dhici gooshka Habar yoonis
Garoomada kuwii lagu dilay iyo Giiba (Adam Gib) duudsiy"e

By that time you found your true use for the Habar Yoonis, the Habar Yoonis were rounding off the last Daarood the minor Mareexaan in In Ribadle completly putting the Daarood fanatsy of numbers in its grave , that a single sub-sub clan of the mighty Habar Yoonis reduced the ficle Daarood from west to east to south into a raided conqured naked natives.Even peddling the duaghters of your kings princess Amina Maxamed Boqor to Collins and his Brits couldn't help the Daarood case.

[Sadaam_Mariixmaan]

i heard Mareexaan used inslave Habar Awal

[Cilmiile]

[quote="X.Playa"]Candhoole,

You are a dhulos an intoxicated little ants that out of self delusion thinks that the earth shakes beneath here tiny legs. For ever 60 years of war between the clans of Garxajis and your Daarood over the Hawd and West the Dhilos served as the ululating old maid , you had no deeds in your side, when the Habar Yoonis butchred the Majeerteen in Cagaarweyne you stood us usual and clapped your buttcheeks despite the fact that cut through your side of the Daarood settlement, when the Ogaadeen were rushed out of their land both the Makaahiil and Maxamed Suber , your uncle Caasho Dhuuc stood squealing lamanting the Daarood fate. When the Mareexaan were later raided in Ribadle in 1937 again your on eyed uncle Samatar Baxnaan ululated.

Fact is your entire Xaarti from Laas Qori to Galaadi are be it your dhulos , warsangale or Majeerteen share no land but with the Muusayaal ( Muuse Care and Muuse Ismaaciil) and you couldn't even push those subclans out of the heart of your land, they continued chop heads right and left killing even your tribal cheifs Axmed Cige and Xaaji Cumar Camai and the Ogaadeen challlenged you to leave the rest of the H.Y for them and just to use your imaginary Xaarti might to hurry away the Muusayaal, the Muusayaal unstopped pushed the Cali Saleemaan out of Galaadi and Cagaarweyne seinding them back under the italian protection in Garoowe.

By the 1940 your dhulbahnate sought asylum from the habar yoonis by applying xine to the beards of the Habar yoonis mighty cheifs Maxamed Col u Joog and Muruq Liqe prompting Caasho Dhuux to point that out to cheif Warsame's new task:

Wasramow hadaad gurti tahay aad wax garanayso
Geyigaan xigaalkaa joogin kuma godoonteene
Nimanka garbaa aad haysatid eed gacanta saarayo
Eed gadhka xinaa u marin baa ku gawriciye
Hadaad moodi gaalada inay gacalow kuu hiilin
Oo garanayla awga ula dhici gooshka Habar yoonis
Garoomada kuwii lagu dilay iyo Giiba (Adam Gib) duudsiy"e

By that time you found your true use for the Habar Yoonis, the Habar Yoonis were rounding off the last Daarood the minor Mareexaan in In Ribadle completly putting the Daarood fanatsy of numbers in its grave , that a single sub-sub clan of the mighty Habar Yoonis reduced the ficle Daarood from west to east to south into a raided conqured naked natives.Even peddling the duaghters of your kings princess Amina Maxamed Boqor to Collins and his Brits couldn't help the Daarood case.[/quote]

My post before this was Edited. I added more karbaash.


Xaar

Nice try changing the words of the poem. But the correct version is


Ee Gadhka Xinaha kuu marin baa ku gowriciye

Many of the submissive and cowardly Muuse Ismaaciil Habar Yoonis were trying to curry favour with the Dhulbahante, specially the ones related to them maternally. They were shocked by the ferocity of the Reeer Hagar response to the cowardly killing of Cumar Camey in Burco. 50 or so Muuse Ismaaciil were butchered by the Reer Hagar until the Muuse Ismaaciil couldnt venture out of Burco or any British station.

Yawle cried

REer hagar iyo Khaalidkaan Hawd u mari waayay



Cabdalleba waxa igaga daran kiiska reer Hagare
Nimankaa kibirka lagu laynayaa igaga kaar weyne


Theier solution was to become Hairdressers and by being submissive and feminine Salon Hair stylists maybe they can somehow mitigate the rage of the Reer Hagar who were hellbent on Slaughtering all Muuse Ismaaciil off the earth

[X.Playa]

Sadaam Mariixaam

if hearing is your only aid you could even hear your mother was once my relife vessal.

[DawladSade]

Waan goostay anigu, dad baa mooda inay Somalinet taariikh siini doonto. Isagana waxuu leeyahay habar baa meeshaan dhuustay aniguna waxaan leeyahay ISAAQ yaan aqaan, bilaash afar xabo yaan lakala goayn.

[Sadaam_Mariixmaan]

[quote="X.Playa"]Sadaam Mariixaam

if hearing is your only aid you could even hear your mother was once my relife vessal.[/quote]

Lowly Qaldan i show send Reer Hagar and Reer Faarax Garaad to finish your Habaro Xabashi clan

[LiQaaye_TDH]

Donky Sade...

Adiga Boonta Burkinofaaso iyad ka tirsantahaye, yaa tusaale ka soo qaday ba

Beri ba la yidhi waxad keeni jirtay 2 cows, sii lagugo bedelo inyar oo sonkor ah... Tariikhdaado sonkor iyo Gaajo ma Dhaafto.....

[DawladSade]

Liqe-

Sidaan maqlay Burkina Faso dad Islaam ah oo la hubaa degan, adiguse waxaa kugu miiran dhiig aan gumayste oo hilib cayrin ah baray, axmaaro injiray nin ka askumay miyaad dad Islaam ka hadli karo.... ...............

[LiQaaye_TDH]

You admit yeah dum booraan....

[X.Playa]

Candhoole,

I see you are already swimming on your own river of manure. You can't change a single line in the poem when the entire poem is talking to Warsame your chief.

How is it possible that Cali Dhuux in just before that line :

Ee Gadhka Xinaha kuu marin baa ku gowriciye

is saying:

Nimanka aad garbaa haysatood gacanta saarayso

how can all of a sudden in the second line he swiched from talking the Warsame to H.Y??

is it :
Nimanka aad garbaa haysatood gacanta saarayso
Ee Gadhka Xinaha kuu marin baa ku gowriciye

or is it this:

Nimankaad garbaa haystood gacanta saarayso
Ee gadhka xinaa u marin baa ku gawrciye

Lets assume even you are correct and Cali Dhuux was belittling the Habar Yoonis , and see if the rest of the poem attest to that:

How can he then say:

Hadaad gaalada moodi gacalow inay kuu hiilin
Oo garnayl kuula dhici gaanka Habar Yoonis
Garoomada kuwii lagu dilay iyo Giiba duudsiye

How can he say that? that the British even couldn't take revenge on Habar yoonis , when the Habar yoonis killed their Col. Adan Gibb? even using the word Duudsi which means no Diya or Mag was payed.


Again in the poem Cali Dhuux is comparing Habar Yoonis to a roaring lions that no tree can protect you Warsame from? so was it Warsame that applied Xina to Maxamed Col U Joog and Muruq Liqa's mane or was it those mighty lions Cali Dhuux revered to?

So how can that line not been doctored in the poem , how can the entire poem be directed against the humble deed of Warsame and dhulos to the might of the Habar Yoonis and all of a sudden just that line conterdict the them of the entire poem???

Nice try Candhoole your cousin Badow can play with that line in www.golkhatumo.com but any well versed Somali in potery can tell how it was changed from:

Ee gadhka xinaa u marin baa ku gawriciye

to:

Ee gadhka xinaa ku marin baa ku gawriciye.

But iam not surprised at all the Dhilos are so desprate to hide and fiddle with somali poem to hide their shame of applying xine to the Habar Yoonis lion's mane as Cali Dhuux in his final days pointed to.

[DawladSade]

awoowgaa ma Gabresalassie mise shiferow baa la oran jiray .....

[Historian.]

The term Marehan (Soomaali Marexaan ?aba??, Mehran Arabic. al-abiid ???) refers to a Banto-Cushito group of people whose cultural, linguistic, and in certain cases, ancestral origins trace back to the tribes of the Masai and the Bugunda Kingdoms of Uganda.

A synthesis of these theories would suggest that the Marehan first originated around the Bundibugyo rivers area in southeastern Uganda and spread over Horn Africa to the Jubba area. Sometime in the second millennium BC, perhaps due to pressure from people migrating away from the drying Sahara and into the region, they were forced to expand into the rainforests of central Africa (phase I). About 1000 years later they began a more rapid second phase of expansion beyond the forests into southern and eastern Africa. Then sometime in the first millennium new agricultural techniques and plants were developed in Hiiraan. With these techniques another Marehan expansion occurred centered on this new location (phase III).

By about 1000 AD it had reached modern day North Eastern Kenya and upper Tanzania. It controlled trading routes from Galgaduud to north of the Tanzania, trading slaves, copper, precious stones, animal hides, ivory and metal goods with the Arab traders of the Swahili coast. By the 14th or 15th centuries the Marehan Empire had collapsed, with the city of Great Gedo being abandoned.

[LiQaaye_TDH]

[quote="Historian."]The term Marehan (Soomaali Marexaan ?aba??, Mehran Arabic. al-abiid ???) refers to a Banto-Cushito group of people whose cultural, linguistic, and in certain cases, ancestral origins trace back to the tribes of the Masai and the Bugunda Kingdoms of Uganda.

A synthesis of these theories would suggest that the Marehan first originated around the Bundibugyo rivers area in southeastern Uganda and spread over Horn Africa to the Jubba area. Sometime in the second millennium BC, perhaps due to pressure from people migrating away from the drying Sahara and into the region, they were forced to expand into the rainforests of central Africa (phase I). About 1000 years later they began a more rapid second phase of expansion beyond the forests into southern and eastern Africa. Then sometime in the first millennium new agricultural techniques and plants were developed in Hiiraan. With these techniques another Marehan expansion occurred centered on this new location (phase III).

By about 1000 AD it had reached modern day North Eastern Kenya and upper Tanzania. It controlled trading routes from Galgaduud to north of the Tanzania, trading slaves, copper, precious stones, animal hides, ivory and metal goods with the Arab traders of the Swahili coast. By the 14th or 15th centuries the Marehan Empire had collapsed, with the city of Great Gedo being abandoned.[/quote]










Daaaaaaaaaaaaaamn this guys knows their History inside out

[DawladSade]

maashaalah, we were a great empire.

[LiQaaye_TDH]

[quote="DawladSade"]maashaalah, we were a great empire. [/quote]

Yes you were great empire..........From Uganda