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very humiliating period for the Cagdheers.Ali dhuhs poem explicitly details the large gains in traditionally Ogaden territory and wells, and the looting of Ogaden camels by the Isaq. He details the scatterring of the Ogaden clan, their forced migration southwards seeking refuge in the feverish river valleys, and even turning to hunting and farming- measures that were again considered very shameful usually only undertaken by slaves and low-caste Somalis and utterly demeaning for the once great pastoral Ogaden clan. The Ogaden, Ali recounts, have been forced to accept refuge with the clans that defeated them, especially the Habr Yunis, and cannot take revenge. The Isaq are portrayed as particular callous and shameful in the way they parade looted Ogaden camels in front of their previous owners. Even in translation it is a very evocative poem
Proceedings of the XVth International Conference of Ethiopian Studies Hamburg (2003).
Like when you agreed to be a dabaqoodhi for the brtish just to get even with cagdheer? Sadly for you, you are massacred in the hawd today. Ogaden was literally broken and weakened because both the British and the Ethiopians were waging wars against them. That is when the "brave" eydoor took advantage, to loot using British muscle as you can clearly see in the text and this is when the gubo series took place. Before that, cali iyo harun were taking isaq virgins from you. What happened tho? U getting smacked left and right in the hawd today. Isnt awaare where wslf killed mohamed mooge, just 5 miles outside of ur sland border.When the Reer Hawd Habar Yoonis karbaashed the Nomad Cagdheers back to the stone age , literally, they reverted back to hunting wild animals like their Boon Marehan cousins
Ali dhuhs poem explicitly details the large gains in traditionally Ogaden territory and wells, and the looting of Ogaden camels by the Isaq. He details the scatterring of the Ogaden clan, their forced migration southwards seeking refuge in the feverish river valleys, and even turning to hunting and farming- measures that were again considered very shameful usually only undertaken by slaves and low-caste Somalis and utterly demeaning for the once great pastoral Ogaden clan. The Ogaden, Ali recounts, have been forced to accept refuge with the clans that defeated them, especially the Habr Yunis, and cannot take revenge. The Isaq are portrayed as particular callous and shameful in the way they parade looted Ogaden camels in front of their previous owners. Even in translation it is a very evocative poem
Proceedings of the XVth International Conference of Ethiopian Studies Hamburg (2003).
And please don't bring up Liyuu, otherwise i'll have to quote the Humans rights watch and the things inflicted upon your Cagdheer folk by their own Liyuu Cagdheers. I personally don't wanna go there dude, as it involves a lot of Cagdheer on Cagdheer Kufsi. wslf killed mohamed mooge, just 5 miles outside of ur sland border
sure ou inavded ywith 10,000 british supplied weapons/rifles, but oagden encricled you and destroyed you so badly the war was called lafa ruug becasue idoor horses were so huyngry they started eating themslves and idoor camels eat themlsves, idoors were eating each other, cannibalism broke, this was the early 1930s, idoor thoguh he can go deep isndie ogadneiya with british bravado,When the Reer Hawd Habar Yoonis karbaashed the Nomad Cagdheers back to the stone age , literally, they reverted back to hunting wild animals like their Boon Marehan cousins
Ali dhuhs poem explicitly details the large gains in traditionally Ogaden territory and wells, and the looting of Ogaden camels by the Isaq. He details the scatterring of the Ogaden clan, their forced migration southwards seeking refuge in the feverish river valleys, and even turning to hunting and farming- measures that were again considered very shameful usually only undertaken by slaves and low-caste Somalis and utterly demeaning for the once great pastoral Ogaden clan. The Ogaden, Ali recounts, have been forced to accept refuge with the clans that defeated them, especially the Habr Yunis, and cannot take revenge. The Isaq are portrayed as particular callous and shameful in the way they parade looted Ogaden camels in front of their previous owners. Even in translation it is a very evocative poem
Proceedings of the XVth International Conference of Ethiopian Studies Hamburg (2003).
"the bah hawadle sultan killed by Marehan"Typical Cagdheer making excuses, and claiming the Brits helped us lol. Were the Brits even in the Haud in the 1870's when we humiliated you in Daroor and killed the Sultan of the Reer Haruun?.
It's actually quite comical you claim the British and Ethiopians were the reason you recieved that karbaash when its documented that the Brits and Ethios once begged us to return Camels we looted from you lol. Some things never change, Doqonkii Cagdheer, yesterday you were being protected from us by the Xabashi and today is no different.
kkkkkkkkkWhy do you think marehan numbers are so small? Because Ogaden has been karbaashing them for centuries. We monitor their numbers and cull them when their rise beyond a certain percentage. There is no difference between them and our camels.
The last culling happened a few years ago in Kismayo when hiraale foolishly sent 100s of marehan boys to their deaths.
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