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At that time, I thought the caricature "which did not make sense" was naturally reflecting from Somali culture, but it is obvious now it was actually reflected from the imposed colonial readaptation that monopolized and owned the narrative informing how an already marginalized group was even retold back to the society they were within.As for dead meat, it doesn't even make scientific sense.
You have to understand the way the dead meat story is employed in Somali culture is not even Hunter-Gatherer. It is scavenger.
So do they eat collected carcass meat (scavenging) or do they eat foraged food/hunt meat (hunter-gatherer)?
Do they not know the cultural and evolutionary difference between SCAVENGING and HUNTING/GATHERING is even greater than Pastoralism and Agriculture?
Or did they not know using FIRE and going to HUNT is literally the moment one evolved from scavenging to hunting/gathering?
How about the fact that NOMADIC PASTORALISTS like Somalis are literal the half brother to hunting/gathering in comparison to the distant farmer?
The whole story is nothing more than the simple meanderings of small localized primitive myth creation.
You should really consider doing a PhD in Somali history.
I take it you appreciate the englightening results from my random critical analysis?You should really consider doing a PhD in Somali history.
Ustaad Yusuf, has it right.
Nothing that has cadaan stamp of approval can be possibly wrong.
It is mildly contemptible the way Yusuf believes the colonial writer's words are "evidence" as opposed to some to test against "critical analysis," but to. be fair to him his last sentence contextualizes his difference with what the colonial writer is imparting. So in short he was dismissing the colonial writer.Ustaad Yusuf, has it right.
Nothing that has cadaan stamp of approval can be possibly wrong.
My point is discrimination against some peaple exists every country, , it's not something special for us because of jaahilnimo and it's not something brought by the colonials . If you go to japan (an advanced country with less outside influence ) you will find peaple with hereditary status of untouchability.It is mildly contemptible the way Yusuf believes the colonial writer's words are "evidence" as opposed to some to test against "critical analysis," but to. be fair to him his last sentence contextualizes his difference with what the colonial writer is imparting. So in short he was dismissing the colonial writer.Ustaad Yusuf, has it right.
Nothing that has cadaan stamp of approval can be possibly wrong.
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