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Emir Sheikh Abadir Musa Warwaje’le

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Emir Sheikh Abadir Musa Warwaje’le

Postby Adali » Tue Jan 17, 2012 10:27 pm

Image
Abadir ibn Musa ibn Warwa’Jecle (Somali: Abaadir Muuse Warwaajecle) dubbed as the principal patron saint and first Emir of Harar, was the most celebrated Somali figure and one of the earliest propagators of Islam in the city of Harar. He introduced Islam at a very early period, before the Abyssinians (Ethiopians) first gained a footing there.

Abadir with a group of companions entered Harar in the mid-13th century with the primary purpose of proselytizing the local inhabitants. After marrying a Harari woman, he subsequently built the famous mosque, known as the Jamia site, which until this day stands tall albeit renovated.

After years of preaching, he instructed the converted local tribes to elect one of his companions as their leader, an direct instruction that agitated and ignited the non-Muslim tribes to take up arms, due fear of Islam’s rapid expansion.

Abadir crushed the rebellion with the aid of his followers and after the final victory; he transferred the control of the conquered land to this companions, whilst staking a claim to the town of Harar for himself. According to oral tradition it was Abadir who created the five district neighbourhoods associated to the five city gates from which their names are derived.

Abadir used his influence to revamp the region’s social structure. Abadir renamed the land to “Harar” or “Bander Abadir” and its inhabitants “Hararis”. This was in an effort to unite the local Muslim ethnic populace in to a single umbrella identity, the “Harari Muslim”. Abadir was instrumental in forming the confederation of Muslim states called Zayla, which stretched from Shoa (south of Wello) to Somalia (including Djibouti), and had Harar as its capitol.

In 1234/35, Abadir and several of his companions left Harar for a pilgrimage to Mecca, where they stayed until 1279. Prior to his departure, Abadir handed the emirate over to his brother Abdurahim Musa WarWaje’le (Somali: Cabdiraxiin Muuse Warwaajecle) and some of his companions to govern the region in his absence.

Upon his return, he found the region devastated by the Portuguese and its inhabitants engulfed and weakened by internal strives. Some of his companions including his brother fell in the wars against the "Portuguese" or died in other ways. Abadir re-united and re-organized the demoralised Harari troops and pushed the Portuguese back beyond the boundaries of Zayla.

There is some uncertainty about his death. Local accounts dictate that he died the natural death whilst other reports mention that he assassinated. However, what is indisputable is that Abadir achieved a fame and status that extended far beyond the Harar region in Muslim Ethiopia. In Harar, several songs in veneration of Abadir are still extant.


Abadir, established Harar and proclaimed Emir of the city establishing one of the earliest Islamic entities in the Horn.

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Re: Emir Sheikh Abadir Musa Warwaje’le

Postby Rainbows » Tue Jan 17, 2012 10:44 pm

Source? Because that's not the full name of the Saint of Harar.

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Re: Emir Sheikh Abadir Musa Warwaje’le

Postby Advo » Tue Jan 17, 2012 11:17 pm

Emiir Nuur
Emir Abadir Warwajecle
Iman Hirabu
Ahmed Gurey

:up:

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Re: Emir Sheikh Abadir Musa Warwaje’le

Postby Adali » Tue Jan 17, 2012 11:56 pm

Source? Because that's not the full name of the Saint of Harar.
bro the source is in Portugues, there was a war during that time with the portugues they recorded and kept records that of the events.

another source would be the local records, even though they have been lost, destroyed or distorted because of the constant change of ruler of the city.

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Re: Emir Sheikh Abadir Musa Warwaje’le

Postby Rainbows » Wed Jan 18, 2012 12:01 am

Source? Because that's not the full name of the Saint of Harar.
bro the source is in Portugues, there was a war during that time with the portugues they recorded and kept records that of the events.

another source would be the local records, even though they have been lost, destroyed or distorted because of the constant change of ruler of the city.
The Encyclopaedia Aethiopica states another name, making Abadir's background different to what you have copied and pasted. Also this book states all the dates, wars and scenarios but uses a different name. Would you say these books are simply fabrications?

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Re: Emir Sheikh Abadir Musa Warwaje’le

Postby Adali » Wed Jan 18, 2012 12:11 am

Rainbows the city is disputed, this alot of its records have been intentionally destroyed and distorted, Abadir the Arab is like Ahmed Gurey the Arab, Emir nur the Arab all are fake, they all claim they were secular sufist, but we know from oral history and from indisputed sources such as the Futuh AL Habasha is that they were violent muslims who in todays times would be called Islamist, they waged wars and killed thousands in the battlefields, but no Ethiopian want you to know that, the same ethiopian who pissed on the Masjid of Harar will distort history. Somali is mentioned in all records concerning Harar whether it be the supposed Yemeni Abadir who also somehow knew how to speak Somali or the Amir Ahmed Gurey who had a Somali wife and the most powerful ally Hiraab(A Somali) and his Nephew Emir Nur(A undisputed Somali). Trust not in the Gaalo brother.
Emiir Nuur
Emir Abadir Warwajecle
Iman Hirabu
Ahmed Gurey

:up:
Abadir is closer to Boqor Mohamed Daud(his grandson) than he is to the great Emirs of Adal(Emir Ahmed Gurey & Emir Nur)
Harar-Ximan-Adal are all connected, they all took place in the same area during similar times.

this is the time line

Harar founded and ruled by Abadir Muse Warwaajecel (1300), he is killed forcing family to flee Harar, Abadir's Grandson Boqor Mohamed Daud establish Ximan Kingdom relatively close to Harar (1350) the kingdom grows and become powerful, Islamic scholars(Emir Ahmed Gurey/Emir Nur) of the Kingdom attack Harar part of Islamic revival in the form of Adal empire (1415) the Ximan Kingdom continues to support Adal, Adal collapse (1555) the incumbent Emir Nur flees and rejoins Ximan Kingdom, the Ximan Kingdom retreats causing Somali population to evacate the northern part of the horn. The Ximan Kingdom in decline as Somalis desert the ruler (1600) Europe(scramble for africa) explore the land still known vaguely as Adal but also as Ximan even though Somali Tribes have become completely independent and Adal is no more, what is left of Ximan is now mostly settled by the founding tribe Marehan which lead by Ugaas.(1700) Marehan stands its grounds against european invaders(1890) Ximan is no more, Marehan join Darawiish a new Kingdom/resistence. later - > colonization. later independence. later kacaan.

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Re: Emir Sheikh Abadir Musa Warwaje’le

Postby CoolPoisons » Wed Jan 18, 2012 2:53 am

Adali doqon baa tahay

tixraaci artikle waad inaad ku dartid

http://www.somaliweyn.org/pages/news/Ju ... une22.html

Emir Sheikh Abadir Musa Warwaje’le

Saturday 27 June 2009 SMC

By Mohammed Ibrahim Shire (Warsame101)

Abadir ibn Musa ibn Warwa’Jecle (Somali: Abaadir Muuse Warwaajecle) dubbed as the principal patron saint and first Emir of Harar, was the most celebrated Somali figure and one of the earliest propagators of Islam in the city of Harar. He introduced Islam at a very early period, before the Abyssinians (Ethiopians) first gained a footing there.

Abadir with a group of companions entered Harar in the mid-13th century with the primary purpose of proselytizing the local inhabitants. After marrying a Harari woman, he subsequently built the famous mosque, known as the Jamia site, which until this day stands tall albeit renovated.

After years of preaching, he instructed the converted local tribes to elect one of his companions as their leader, an direct instruction that agitated and ignited the non-Muslim tribes to take up arms, due fear of Islam’s rapid expansion.

Abadir crushed the rebellion with the aid of his followers and after the final victory; he transferred the control of the conquered land to this companions, whilst staking a claim to the town of Harar for himself. According to oral tradition it was Abadir who created the five district neighbourhoods associated to the five city gates from which their names are derived.

Abadir used his influence to revamp the region’s social structure. Abadir renamed the land to “Harar” or “Bander Abadir” and its inhabitants “Hararis”. This was in an effort to unite the local Muslim ethnic populace in to a single umbrella identity, the “Harari Muslim”. Abadir was instrumental in forming the confederation of Muslim states called Zayla, which stretched from Shoa (south of Wello) to Somalia (including Djibouti), and had Harar as its capitol.

In 1234/35, Abadir and several of his companions left Harar for a pilgrimage to Mecca, where they stayed until 1279. Prior to his departure, Abadir handed the emirate over to his brother Abdurahim Musa WarWaje’le (Somali: Cabdiraxiin Muuse Warwaajecle) and some of his companions to govern the region in his absence.

Upon his return, he found the region devastated by the Portuguese and its inhabitants engulfed and weakened by internal strives. Some of his companions including his brother fell in the wars against the "Portuguese" or died in other ways. Abadir re-united and re-organized the demoralised Harari troops and pushed the Portuguese back beyond the boundaries of Zayla.

There is some uncertainty about his death. Local accounts dictate that he died the natural death whilst other reports mention that he assassinated. However, what is indisputable is that Abadir achieved a fame and status that extended far beyond the Harar region in Muslim Ethiopia. In Harar, several songs in veneration of Abadir are still extant.

Bibliography:

1. R. Paret, "Eine fragwütdige arabische Chronik von Harar," IV Congresso Internationale di Studi Etiopici, Roma 1972, Vol. I (Roma, 1974).

2. P. Paulitschke, “Harar Forschungsreise nach den Somâl- und Galla-Ländern Ost-Afrikas”, Leipzig Brockhaus 1888

3. S. Uhlig, "Encyclopaedia Aethiopica", Harrassowitz, 2003

4. Società geografica italiana, “Bollettino della Società geografica italiana”, 1891

5. Goverment publications, “Nuova antologia”, 1894

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Re: Emir Sheikh Abadir Musa Warwaje’le

Postby bareento » Wed Jan 18, 2012 3:06 pm

:?
Portuguese in Africa, in the 13th century?

:D

B.

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Re: Emir Sheikh Abadir Musa Warwaje’le

Postby Rainbows » Wed Jan 18, 2012 4:34 pm

First of all you distort the history of Harar , secondly: the name of of your ancestor whom you want to bestow a false history of Harar is not Warwaajecle But War Waaq Jecle (Warwaaqjecle) or the one who loves Waaq news, names like that nature are not in short supply: Jidwaaq, Amartiwaaq, Siwaaqroon, Gumarwaaq, Waaqmaashe, Cirwaaq and so.
There is no evidence that shows sheekh Abaadir was Somali or even African......show us your source plus i would remind you the Portuquese were not presence in the horn the before end of 15 century that was when Vosca Da Gama sailed thru Cape of Good hope.

And Hirabu Adam Tiyotoris Goita was Marehan or Somali leader during Amam Axmed compaign, Goita tittle hints Tigraay connection which means lords,
:up:

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Re: Emir Sheikh Abadir Musa Warwaje’le

Postby Adali » Wed Jan 18, 2012 4:51 pm

First of all you distorted the history of Harar city. secondly: the name of one of your ancestors whom you want to bestow a false credit of the history of Harar is not Warwaajecle But War Waaq Jecle (Warwaaqjecle) or the one who loves Waaq news, names like that nature are not in short supply: Jidwaaq, Amartiwaaq, Siwaaqroon, Gumarwaaq, Waaqmaashe, Cirwaaq and so.
There is no evidence that shows sheekh Abaadir was Somali or even African......show us your source plus i would remind you the Portuquese were not presence in the horn the before end of 15 century that was when Vosca Da Gama sailed thru Cape of Good hope.

And Hirabu Adam Tiyotoris Goita was Marehan or Somali leader during Amam Axmed compaign, Goita tittle hints Tigraay connection which means lords
Coolpoison provided the sources bro, may i remind you to stick to the topic and please refrain from baseless accusations.

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Re: Emir Sheikh Abadir Musa Warwaje’le

Postby XimanJaale » Wed Jan 18, 2012 4:53 pm

Adali doqon baa tahay

tixraaci artikle waad inaad ku dartid

http://www.somaliweyn.org/pages/news/Ju ... une22.html

Emir Sheikh Abadir Musa Warwaje’le

Saturday 27 June 2009 SMC

By Mohammed Ibrahim Shire (Warsame101)

Abadir ibn Musa ibn Warwa’Jecle (Somali: Abaadir Muuse Warwaajecle) dubbed as the principal patron saint and first Emir of Harar, was the most celebrated Somali figure and one of the earliest propagators of Islam in the city of Harar. He introduced Islam at a very early period, before the Abyssinians (Ethiopians) first gained a footing there.

Abadir with a group of companions entered Harar in the mid-13th century with the primary purpose of proselytizing the local inhabitants. After marrying a Harari woman, he subsequently built the famous mosque, known as the Jamia site, which until this day stands tall albeit renovated.

After years of preaching, he instructed the converted local tribes to elect one of his companions as their leader, an direct instruction that agitated and ignited the non-Muslim tribes to take up arms, due fear of Islam’s rapid expansion.

Abadir crushed the rebellion with the aid of his followers and after the final victory; he transferred the control of the conquered land to this companions, whilst staking a claim to the town of Harar for himself. According to oral tradition it was Abadir who created the five district neighbourhoods associated to the five city gates from which their names are derived.

Abadir used his influence to revamp the region’s social structure. Abadir renamed the land to “Harar” or “Bander Abadir” and its inhabitants “Hararis”. This was in an effort to unite the local Muslim ethnic populace in to a single umbrella identity, the “Harari Muslim”. Abadir was instrumental in forming the confederation of Muslim states called Zayla, which stretched from Shoa (south of Wello) to Somalia (including Djibouti), and had Harar as its capitol.

In 1234/35, Abadir and several of his companions left Harar for a pilgrimage to Mecca, where they stayed until 1279. Prior to his departure, Abadir handed the emirate over to his brother Abdurahim Musa WarWaje’le (Somali: Cabdiraxiin Muuse Warwaajecle) and some of his companions to govern the region in his absence.

Upon his return, he found the region devastated by the Portuguese and its inhabitants engulfed and weakened by internal strives. Some of his companions including his brother fell in the wars against the "Portuguese" or died in other ways. Abadir re-united and re-organized the demoralised Harari troops and pushed the Portuguese back beyond the boundaries of Zayla.

There is some uncertainty about his death. Local accounts dictate that he died the natural death whilst other reports mention that he assassinated. However, what is indisputable is that Abadir achieved a fame and status that extended far beyond the Harar region in Muslim Ethiopia. In Harar, several songs in veneration of Abadir are still extant.

Bibliography:

1. R. Paret, "Eine fragwütdige arabische Chronik von Harar," IV Congresso Internationale di Studi Etiopici, Roma 1972, Vol. I (Roma, 1974).

2. P. Paulitschke, “Harar Forschungsreise nach den Somâl- und Galla-Ländern Ost-Afrikas”, Leipzig Brockhaus 1888

3. S. Uhlig, "Encyclopaedia Aethiopica", Harrassowitz, 2003

4. Società geografica italiana, “Bollettino della Società geografica italiana”, 1891

5. Goverment publications, “Nuova antologia”, 1894
Thanks :up:

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Re: Emir Sheikh Abadir Musa Warwaje’le

Postby abdirisak22 » Wed Jan 18, 2012 4:58 pm

Adali doqon baa tahay

tixraaci artikle waad inaad ku dartid

http://www.somaliweyn.org/pages/news/Ju ... une22.html

Emir Sheikh Abadir Musa Warwaje’le

Saturday 27 June 2009 SMC

By Mohammed Ibrahim Shire (Warsame101)

Abadir ibn Musa ibn Warwa’Jecle (Somali: Abaadir Muuse Warwaajecle) dubbed as the principal patron saint and first Emir of Harar, was the most celebrated Somali figure and one of the earliest propagators of Islam in the city of Harar. He introduced Islam at a very early period, before the Abyssinians (Ethiopians) first gained a footing there.

Abadir with a group of companions entered Harar in the mid-13th century with the primary purpose of proselytizing the local inhabitants. After marrying a Harari woman, he subsequently built the famous mosque, known as the Jamia site, which until this day stands tall albeit renovated.

After years of preaching, he instructed the converted local tribes to elect one of his companions as their leader, an direct instruction that agitated and ignited the non-Muslim tribes to take up arms, due fear of Islam’s rapid expansion.

Abadir crushed the rebellion with the aid of his followers and after the final victory; he transferred the control of the conquered land to this companions, whilst staking a claim to the town of Harar for himself. According to oral tradition it was Abadir who created the five district neighbourhoods associated to the five city gates from which their names are derived.

Abadir used his influence to revamp the region’s social structure. Abadir renamed the land to “Harar” or “Bander Abadir” and its inhabitants “Hararis”. This was in an effort to unite the local Muslim ethnic populace in to a single umbrella identity, the “Harari Muslim”. Abadir was instrumental in forming the confederation of Muslim states called Zayla, which stretched from Shoa (south of Wello) to Somalia (including Djibouti), and had Harar as its capitol.

In 1234/35, Abadir and several of his companions left Harar for a pilgrimage to Mecca, where they stayed until 1279. Prior to his departure, Abadir handed the emirate over to his brother Abdurahim Musa WarWaje’le (Somali: Cabdiraxiin Muuse Warwaajecle) and some of his companions to govern the region in his absence.

Upon his return, he found the region devastated by the Portuguese and its inhabitants engulfed and weakened by internal strives. Some of his companions including his brother fell in the wars against the "Portuguese" or died in other ways. Abadir re-united and re-organized the demoralised Harari troops and pushed the Portuguese back beyond the boundaries of Zayla.

There is some uncertainty about his death. Local accounts dictate that he died the natural death whilst other reports mention that he assassinated. However, what is indisputable is that Abadir achieved a fame and status that extended far beyond the Harar region in Muslim Ethiopia. In Harar, several songs in veneration of Abadir are still extant.

Bibliography:

1. R. Paret, "Eine fragwütdige arabische Chronik von Harar," IV Congresso Internationale di Studi Etiopici, Roma 1972, Vol. I (Roma, 1974).

2. P. Paulitschke, “Harar Forschungsreise nach den Somâl- und Galla-Ländern Ost-Afrikas”, Leipzig Brockhaus 1888

3. S. Uhlig, "Encyclopaedia Aethiopica", Harrassowitz, 2003

4. Società geografica italiana, “Bollettino della Società geografica italiana”, 1891

5. Goverment publications, “Nuova antologia”, 1894
Thanks :up:
Ximan: that artcle was written by Warsame 101, it proves nothing either plus i have seen that German author's work it show no Warwaaqjecle niether Sheekh Abadir being a African man but it says otherwise.
Last edited by abdirisak22 on Wed Jan 18, 2012 5:02 pm, edited 1 time in total.

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Re: Emir Sheikh Abadir Musa Warwaje’le

Postby Rainbows » Wed Jan 18, 2012 5:02 pm

He copied and pasted those references from the same one I posted which is written on the Ethiopian Encyclopedia, which you said "don't trust".

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Re: Emir Sheikh Abadir Musa Warwaje’le

Postby XimanJaale » Wed Jan 18, 2012 5:04 pm

Adali doqon baa tahay

tixraaci artikle waad inaad ku dartid

http://www.somaliweyn.org/pages/news/Ju ... une22.html

Emir Sheikh Abadir Musa Warwaje’le

Saturday 27 June 2009 SMC

By Mohammed Ibrahim Shire (Warsame101)

Abadir ibn Musa ibn Warwa’Jecle (Somali: Abaadir Muuse Warwaajecle) dubbed as the principal patron saint and first Emir of Harar, was the most celebrated Somali figure and one of the earliest propagators of Islam in the city of Harar. He introduced Islam at a very early period, before the Abyssinians (Ethiopians) first gained a footing there.

Abadir with a group of companions entered Harar in the mid-13th century with the primary purpose of proselytizing the local inhabitants. After marrying a Harari woman, he subsequently built the famous mosque, known as the Jamia site, which until this day stands tall albeit renovated.

After years of preaching, he instructed the converted local tribes to elect one of his companions as their leader, an direct instruction that agitated and ignited the non-Muslim tribes to take up arms, due fear of Islam’s rapid expansion.

Abadir crushed the rebellion with the aid of his followers and after the final victory; he transferred the control of the conquered land to this companions, whilst staking a claim to the town of Harar for himself. According to oral tradition it was Abadir who created the five district neighbourhoods associated to the five city gates from which their names are derived.

Abadir used his influence to revamp the region’s social structure. Abadir renamed the land to “Harar” or “Bander Abadir” and its inhabitants “Hararis”. This was in an effort to unite the local Muslim ethnic populace in to a single umbrella identity, the “Harari Muslim”. Abadir was instrumental in forming the confederation of Muslim states called Zayla, which stretched from Shoa (south of Wello) to Somalia (including Djibouti), and had Harar as its capitol.

In 1234/35, Abadir and several of his companions left Harar for a pilgrimage to Mecca, where they stayed until 1279. Prior to his departure, Abadir handed the emirate over to his brother Abdurahim Musa WarWaje’le (Somali: Cabdiraxiin Muuse Warwaajecle) and some of his companions to govern the region in his absence.

Upon his return, he found the region devastated by the Portuguese and its inhabitants engulfed and weakened by internal strives. Some of his companions including his brother fell in the wars against the "Portuguese" or died in other ways. Abadir re-united and re-organized the demoralised Harari troops and pushed the Portuguese back beyond the boundaries of Zayla.

There is some uncertainty about his death. Local accounts dictate that he died the natural death whilst other reports mention that he assassinated. However, what is indisputable is that Abadir achieved a fame and status that extended far beyond the Harar region in Muslim Ethiopia. In Harar, several songs in veneration of Abadir are still extant.

Bibliography:

1. R. Paret, "Eine fragwütdige arabische Chronik von Harar," IV Congresso Internationale di Studi Etiopici, Roma 1972, Vol. I (Roma, 1974).

2. P. Paulitschke, “Harar Forschungsreise nach den Somâl- und Galla-Ländern Ost-Afrikas”, Leipzig Brockhaus 1888

3. S. Uhlig, "Encyclopaedia Aethiopica", Harrassowitz, 2003

4. Società geografica italiana, “Bollettino della Società geografica italiana”, 1891

5. Goverment publications, “Nuova antologia”, 1894
Thanks :up:
Ximan that artcle was written by Warsame 101, it proves nothing either,
Yes he wrote it, and he used SOURCES. Thats why his article is authentic. Ma fahantay? mise aaf somali baan kugu sheega,

warsame articleka buu qoray wuxuuna informationka ka helay meelo badan oo dad horay uu soo qoray, its not one source but he provided plenty of source.

Reer Xassanka Gaalshirdle need to stop being anti Reer Isaaq Gaalshirdle. Mareexaan waa Mareexaan, his achievements is also yours and your achievement is also mines. :up:

Taarikh baan ma laga sheego, abid abid waa la yaqaan sheikh abaadir, wuxu aha iyo wuxu qabtay marka fadeexada jooji

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Re: Emir Sheikh Abadir Musa Warwaje’le

Postby abdirisak22 » Wed Jan 18, 2012 5:08 pm

Cant you tell i got a Galti accent, leave rer Xassan alone i never claim being a one. But i dont mind being one.


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