Interesting take. I will wait for the other side to rebuttal. This is a matter between Ilmo Ugaas Diini,
I literally grit my teeth when you say this. Nothing in this topic is about "Ilmo Ugaas Diini."
Also, because you have not shown understanding of it (otherwise you would have fact checked the entire misinformation the topic rests on), at the very least it is a Marehan basic fact to know;
1. The Ugaas Guud line in Gedo is from Ugaas Guuleed Ugaas Shermaarke Ugaas Diini.
This is why the Ugaas in Gedo is Ugaas Guud.
2. The Sade Bari line in Galmudug is from Shirwac Ugaas Shermaarke Ugaas Diini. This is why the Ugaas in Galmudug is junior.
3. Guuleed was the eldest son of Ugaas Shermaarke. Shirwac was the 2nd oldest. They are both from bah-Majerten. The Guuleed line was the Marehan Ugaas until Ugaas Mohamed with his son and replacement Hersi relocated to Jubbaland in early part.of Galti migration.
4. After a little bit, it became apparent Marehan Ximan required the direct representation of the Ugas there especially with creeping colonization, so a deputized representation of the Ugaas (a sort of Grand Duke or Principality) was sourced from the 2nd eldest line of Ugaas Shermaarke----Shirwac---- and the person settled on was the ever wise, and long lived granduncle of the main Ugaas; Cabdulle Ali (all his descendents seem to have inherited the longevity as well looking at how long folks like Ciise Ugaas and Xaawo Ugaas Faarax lived).
5. So the Ugaas Guud in Gedo goes into Ugaas Guuleed Ugaas Shermaarke; they are reer Ugaas Guuleed.
6. The Sade Bari Ugaas goes into Shirwac Ugaas Shermaarke; they are reer Shirwac. PM Cabdiwali Sheekh Axmed is reer Shirwac for example.
- Ugaas Diini
- Ugaas Shermaarke
- Ugaas Guled
- Ugaas Jaamac
- Ugaas Ali
- Ugaas Guled
- Ugaas Maxamed<--- Moved to the Jubba during early Galti migration
- Shirwac
- Ali
- Ugaas Cabdulle <----- He was crowned in Ximan as jr Ugaas after main Ugaas line settled in Jubba
- Ugaas Ciise
- Ugaas Faarax
- Ugaas Siraaji
- Ugaas Axmed
The whole topic rests on the false assumption the Sade Guud and Sade Bari Ugaasyo are from "Cabdulle."
That's also what informs the misunderstanding an issue like this is about 1 popular figure being able to replace 1 unpopular figure.
No, it is an institutional manner; the Ugaad Guud is from "Reer Ugaas Guuleed Ugaas Shermaarke" ONLY.
Sourcing the Ugaas representation in Ximan from a "junior" "Shirwac Ugaas Shermaarke" line was precisely done to ward of ever linking the two issues about which is Ugaas Guud and which is deputized.
Ironically it was done to institutionally guard against the very disruption expressed in this topic.
It is not then surprising that a misunderstanding about the basic facts of the situation is the only way such a disruption could have been theorized.
/Thread