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The Three Questions???

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eninn
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The Three Questions???

Postby eninn » Tue Mar 04, 2014 9:56 am

Was Muhammad really a prophet? Was he just a convincing fake? How could they find out? These are the questions which the leaders of the Quraish were continuously asking themselves. They finally decided to consult the Jewish rabbis in Yathrib about the problem, since Jews had had more dealings with prophets in the past and the rabbis were knowledgeable in the scriptures.

The rabbis advised the Quraish to ask Muhammad three questions. If he knew the answers to those questions, then he was truly a prophet. The first question was about some young men of long ago, who had left their people and had had a wondrous experience. The second question was about a traveler who had journeyed to the ends of the earth in the east and the west. The third question was about the Spirit, and what it was.

The Quraish hurriedly sent messengers to Muhammad to ask him the three questions. The Prophet told them to return the following day and he would have the answers for them. However, he failed to add, "insha Allah," that is, "if Allah wills." By the next day he had not received any revelation to help him answer the questions, and he had to ask the messengers to return the following day . This was repeated for fifteen days, while the people of Mecca laughed at Muhammad's inability to answer the three questions. Finally Jibril appeared to the Prophet, and told him the three answers. He also explained the reason for the delay. In Surah 18: 23-24, is the warning that one should not plan to do anything in the future, without saying, insha Allah. All that we hope to do is only accomplished by the will of Allah.

The first question was about some young men who remained steadfast in their worship of one God, while the rest of their people turned to the worship of idols. No one is sure of the number of youth involved. That knowledge is Allah's alone, although many scholars have disputed over the number. To escape persecution, the young men hid in a cave, where Allah caused them to fall asleep for about three hundred years (only Allah knows the exact length of time). They had a dog with them, and to anyone who happened to see them they would have appeared to be awake, and the person would have been filled with fear of them. When they finally awoke, it seemed to them as if only a short time had passed. It was when one of them was sent down to the town to buy food that they learned they had slept for centuries. The account of these sleepers is in the Quran, Surah 18:9-25.

The answer to the second question was about a great traveler identified as Zul-Qarnain, "the owner of two horns." He had great power and had been given the ways and means to do all things. He traveled to the setting of the sun, which set in a murky pool. Nearby there lived a people over whom Zul-Qarnain had authority to punish or reward. He chose to punish those who did wrong and then send them back to Allah to be further punished. Those who believed in Allah and were righteous, would be rewarded. Then he journeyed to the rising of the sun, where he found a people who had been provided with no protection against the sun. Those people he left completely alone.

As part of his answer to the second question, Muhammad gave information about a third journey which Zul-Qarnain made. He traveled to a place between two mountains, where the people understood scarcely anything about Allah. They asked for his help in building a barrier between them and two beings called Yajooj and Majooj. In return for his assistance they promised to pay tribute to him. However he did not desire tribute. He replied that the power which he received from Allah was better than any tribute which they could offer him. And so he helped them erect a barrier of iron and lead, which Yajooj and Majooj were powerless to climb over or dig through. But the Quran warns that on a day appointed by Allah, they would break out of their place of confinement and cause great destruction. This would be one of the signs that the Day of Judgment was near. The story of Zul-Qarnain can be found in the Quran 18:84-103.

The third question, about the Spirit, had the shortest answer. The Quran (17:85) says that the Spirit comes by command of Allah, and that mankind does not have the knowledge to fully understand it. The Jews disputed that they had been given full knowledge in the Torah, but Allah tells us that their knowledge is very small, in comparison to Allah's knowledge, which could not be recorded even if all the trees on earth were pens and all the seas were ink.

Muhammad having answered all their questions successfully, many other people were convinced and the number of believers increased. As the numbers of believers increased, the opposition felt increasingly threatened and resorted to persecution of the followers of Muhammad.




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Re: The Three Questions???

Postby eninn » Sat Mar 08, 2014 9:29 am

Muhammad, peace and blessings be upon him, called for an end to racism and tribalism from the beginning to the end of his mission. He was truly the peacemaker for all times and all people.

O mankind! (Allah) has created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with Allah is that (believer) who is one of the pious. Verily, Allah is All-Knowing, All-Aware
[Holy Quran 49:13]


And in another verse of the Quran:

O mankind! Have piety and be most dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All�Watcher over you.
[Holy Quran 4:1]




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Re: The Three Questions???

Postby eninn » Tue Mar 11, 2014 10:10 am

. Muhammad, peace and blessings be upon him, ordered men not to "inherit women against their will," and not to marry them accept by mutual consent and never to touch their wealth or inheritance in order to improve their own financial conditions.

O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the Mahr you have given them, unless they commit open illegal sexual intercourse. And live with them honorably. If you dislike them, it may be that you dislike a thing and Allah brings through it a great deal of good.
[Holy Quran 4:19]


We also notice from this verse, He forbid the common practice of wife-beating and abuse, (his own wife said he never once hit her).

He never once engaged in sex outside of marriage, nor did he ever approve of it, even though it was very common at the time. His only relationships with women were in legitimate, contractual marriages with proper witnesses according to law. His relationship to Ayesha was only that of marriage. He did not marry her the first time her father offered her hand to him in marriage. He married her only after she reached the age of puberty and could decide for herself. Their relationship is described in every detail by Ayesha herself in the most loving and respectful manner as a match truly made in heaven. Ayesha is considered as one of the highest scholars of Islam and lived out her entire life only having been married to Muhammad, peace and blessings be upon him. She never desired any other man, nor did she ever utter a single negative statement against Muhammad, peace and blessings be upon him.

Muhammad, peace and blessings be upon him, ordered men to "provide and protect" women, whether it was their own mother, sister, wife or daughter or even those of others, whether they were Muslims or not.

"Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because they spend (to support the women) from their means. Therefore the righteous women are devoutly obedient (to Allah and to their husbands), and guard in the husband's absence what Allah orders them to guard (e.g. their chastity, their husband's property, etc.).
As to those women on whose part you see illconduct, admonish them, refuse to share their beds, startle them (set forth a clear example or parable for them, to make clear the point of what is going on before divorcing them) so if they return to proper obedience (to Allah and their husbands), do not annoy them any further. Surely, Allah is Ever Most High, Most Great."
[Holy Quran 4:34]





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Re: The Three Questions???

Postby eninn » Sat Mar 15, 2014 9:56 am

Muhammad, peace and blessings be upon him, never gambled and did not allow it. Like usury, gambling takes away wealth but at an even faster pace.

"People ask you (Muhammad) about alcohol and gambling. Say, 'There is great sin in both of them and (some benefit) for humans, but the sin is greater than any benefit from them.' And they ask you what they should spend (for charity, etc.). Say, 'Whatever is above your basic needs.' So, Allah makes it clear to you His Laws in order for you to give thought."

[Holy Quran 2:219]


Gambling had not been viewed as so evil until the time of Muhammad, peace be upon. Today, it is well established the damage gambling causes to families and even mental health. The idea of getting something for nothing is not the proper way of life prescribed by the teachings of Muhammad, peace and blessings be upon him.









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Re: The Three Questions???

Postby eninn » Wed Mar 19, 2014 8:06 am

Muhammad, peace and blessings be upon him, forbade usury and interest on money lending, as Jesus, peace and blessings be upon him, had done centuries before him. It can be easily shown how usury eats away at wealth and destroys the economic systems throughout history. Yet, just as in the teachings of the prophets of old, Muhammad, peace and blessings be upon him, held that such practices were most evil and must be avoided in order to be at peace with the Creator (Allah).

Jesus didn’t give or take usury, in compliance with the Old Testament prohibition (Exodus 22:25). Usury is forbidden in the Old Testament and the Quran, as it was forbidden in the religion of Jesus. The economies of most Christian countries, however, are structured upon usury.


Those who eat usury (deal in interest) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Satan leading him to insanity. That is because they say: "Trading is only like usury," whereas Allah has permitted trading and forbidden usury. So whosoever receives an admonition from his Lord and stops eating usury shall not be punished for the past; his case is for Allah (to judge); but whoever returns to dealing in usury, such are the dwellers of the Fire - they will abide therein.

Allah will destroy Riba (usury) and will give increase for charity, alms, etc. And Allah likes not the disbelievers, sinners.
Truly those who believe, and do deeds of righteousness, and perform Salat, and give Zakat, they will have their reward with their Lord. On them shall be no fear, nor shall they grieve.

You who believe! Be afraid of Allah and give up what remains (due to you) from usury, if you are believers.

And if you do not do it, then take a notice of war from Allah and His Messenger but if you repent, you shall have your capital sums. Deal not unjustly, and you shall not be dealt with unjustly.
[Holy Quran 2:275-279]




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Re: The Three Questions???

Postby eninn » Tue Mar 25, 2014 6:46 am

Muhammad, peace and blessings be upon him, never committed adultery, and he required his followers to engage only in lawful marriage relationships with women, and forbid sex outside of Almighty God's Ordinance.

Satan (the devil) threatens you with poverty and orders you to commit Fahsha (evil deeds, illegal sexual intercourse, sins etc.); whereas Allah promises you Forgiveness from Himself and Bounty, and Allah is All-Sufficient for His creatures' needs, All-Knower.
[Holy Quran 2:268]


Say (O Muhammad SAW): "(But) the things that my Lord has indeed forbidden are Al�Fawahish (great evil sins, every kind of unlawful sexual intercourse, etc.) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge."
[Holy Quran 7:33]


And come not near to the unlawful sexual intercourse. Verily, it is a Fahishah [i.e. anything that transgresses its limits (a great sin)], and an evil way (that leads one to Hell unless Allah forgives him).
[Holy Quran 17:32]


The adulterer marries not but an adulteress or a Mushrikah and the adulteress none marries her except an adulterer or a Muskrik [and that means that the man who agrees to marry (have a sexual relation with) a Mushrikah (female polytheist, pagan or idolatress) or a prostitute, then surely he is either an adulterer, or a Mushrik (polytheist, pagan or idolater, etc.) And the woman who agrees to marry (have a sexual relation with) a Mushrik (polytheist, pagan or idolater) or an adulterer, then she is either a prostitute or a Mushrikah (female polytheist, pagan, or idolatress, etc.)]. Such a thing is forbidden to the believers (of Islamic Monotheism).

[Holy Quran 24:3]


Verily, those who like that (the crime of) illegal sexual intercourse should be propagated among those who believe, they will have a painful torment in this world and in the Hereafter. And Allah knows and you know not.

[Holy Quran 24:19]


O Prophet! When believing women come to you to give you the pledge, that they will not associate anything in worship with Allah, that they will not steal, that they will not commit illegal sexual intercourse, that they will not kill their children, that they will not utter slander, intentionally forging falsehood (i.e. by making illegal children belonging to their husbands), and that they will not disobey you in any Ma'ruf (Islamic Monotheism and all that which Islam ordains) then accept their Bai'a (pledge), and ask Allah to forgive them, Verily, Allah is Oft-Forgiving, Most Merciful.
[Holy Quran 60:12]


People committed fornication and adultery in most places around the word in Muhammad's time, yet he never once did so, and he forbade all of his followers from this evil practice.


Jesus didn’t fornicate, and abstained from extramarital contact with women. Now, this issue extends to the least physical contact with the opposite sex. With the exception of performing religious rituals and helping those in need, Jesus never even touched a woman other than his mother. Strictly practicing Orthodox Jews maintain this practice to this day in observance of Old Testament law. Likewise, practicing Muslims don’t even shake hands between the sexes. Can Christian “hug your neighbor” and “kiss the bride” congregations make the same claim?


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Re: The Three Questions???

Postby eninn » Sat Mar 29, 2014 5:37 am

the Intercession of Prophet Muhammad (peace be upon him)


On the authority of Anas (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him), who said: "The believers will gather together on the Day of Resurrection and will say: 'Should we not ask [someone] to intercede for us with our Lord?' So they will come to Adam and will say: 'You are the Father of mankind; Allah created you with His Hand, He made His angels bow down to you, and He taught you the names of everything, so intercede for us with your Lord so that He may give us relief from this place where we are.' And he will say: 'I am not in a position [to do that]' - and he will mention his wrongdoing and will feel ashamed and will say: 'Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth.' So they will come to him and he will say: 'I am not in a position [to do that]' - and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Qur'an Chapter 11 Verses 45-46),


and he will feel ashamed and will say: 'Go to the Friend of the Merciful (Abraham).' So they will come to him and he will say: 'I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah.' So they will come to him and he will say: 'I am not in a position [to do that]' - and he will mention the talking of a life other than for a life (Qur'an Chapter 28 Verses 15-16),

and he will feel ashamed in the sight of his Lord and will say: 'Go to Jesus, Allah's servant and messenger, Allah's word and spirit.' So they will come to him and he will say: 'I am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future.' So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him,


and then it will be said [to me]: 'Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted.' So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and He will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord as before.

Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: 'There remains in Hell-fire only those whom the Qur'an has confined and who must be there for eternity.' There shall come out of Hell-fire he who has said: 'There is no god but Allah' and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: 'There is no god but Allah' and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: 'There is no god but Allah' and who has in his heart goodness weighing an atom. [Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).]

http://www.youtube.com/watch?v=rAR77o_SurA

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Re: The Three Questions???

Postby eninn » Tue Apr 01, 2014 10:56 am

The intercession of the Prophet is nothing more than Honor that Allah (swt) has given him. When the Prophet intercedes for a Muslim,



It is Allah that chooses whom the Prophet should intercede for. He gives the Prophet the honor of intercession. To understand this better, let me illustrate it with an example. At a graduation party, some one is given the honor of handing the degrees over to the graduates. The person handing the degrees to the graduates does not have the power to determine who graduates or not, the university does. However, the person has the honor of handing out the degrees to the graduates that the university has handpicked. This is the same thing when Allah hand picks those who shall enter heaven and simply gives the Prophet the honor to intercede for them.

We should all reflect on the following verses from the Glorious Quran regarding intercession.



Surah 6:51

Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil).

Surah 39:43-44

What! Do they take for intercessors others besides God? Say: "Even if they have no power whatever and no intelligence?" Say: "To God belongs exclusively (the right to grant) intercession: to Him belongs the dominion of the heavens and the earth: In the End, it is to Him that ye shall be brought back."

Surah 6:70

Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except God: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting God.

Surah 74:48

Then will no intercession of (any) intercessors profit them.

Surah 10:18

They serve, besides God, things that hurt them not nor profit them, and they say: "These are our intercessors with God." Say: "Do ye indeed inform God of something He knows not, in the heavens or on earth? - Glory to Him! and far is He above the partners they ascribe (to Him)!"

Surah 32:4

It is God Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne (of Authority): ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition?

Surah 4:123

Not your desires, nor those of the People of the Book (can prevail): whoever works evil, will be requited accordingly. Nor will he find, besides God, any protector or helper.

Surah 2:254

O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers.



These verses explicitly show that no one's intercession will help you. Only God can.



Lets look at the next set of verses....



Surah 34:23

"No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, 'what is it that your Lord commanded?' they will say, 'That which is true and just; and He is the Most High Most Great'."

Surah 20:109

On that Day shall no intercession avail except for those for whom permission has been granted by (God) Most Gracious and whose word is acceptable to Him.

Surah 2:255

God! There is no god but He, - the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).

Surah 21:28

He knows what is before them, and what is behind them, and they offer no intercession except for those who are acceptable, and they stand in awe and reverence of His (Glory).

Surah 53:26

How many-so-ever be the angels in the heavens, and that he is acceptable to Him. their intercession will avail nothing except after God has given leave for whom He pleases



So this shows that Muhammad's intercession really means nothing and is completely useless unless God willed it to be useful. God chooses whom Muhammad should give intercession to and this is the honor that the Prophet has.


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Re: The Three Questions???

Postby eninn » Fri Apr 04, 2014 7:56 am

Prophet Muhammad (pbuh) in the Old Testament:


The Qur’an mentions in Surah Al-Araf chapter 7 verse 157:

"Those who follow the Messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures) in the law and the Gospel".

1.
MUHAMMAD (PBUH) PROPHESISED IN THE BOOK OF DEUTERONOMY:



Almighty God speaks to Moses in Book of Deuteronomy chapter 18 verse 18:

"I will raise them up a Prophet from among their brethren, like unto thee, and I will put my words in his mouth; and he shall speak unto them all that I shall command him."

The Christians say that this prophecy refers to Jesus (pbuh) because Jesus (pbuh) was like Moses (pbuh). Moses (pbuh) was a Jew, as well as Jesus (pbuh) was a Jew. Moses (pbuh) was a Prophet and Jesus (pbuh) was also a Prophet.

If these two are the only criteria for this prophecy to be fulfilled, then all the Prophets of the Bible who came after
Moses (pbuh) such as Solomon, Isaiah, Ezekiel, Daniel, Hosea, Joel, Malachi, John the Baptist, etc. (pbut) will
fulfill this prophecy since all were Jews as well as prophets.

However, it is Prophet Muhammad (pbuh) who is like Moses (pbuh):

i)


Both had a father and a mother, while Jesus (pbuh) was born miraculously without any male intervention.

[Mathew 1:18 and Luke 1:35 and also Al-Qur'an 3:42-47]

ii)
Both were married and had children. Jesus (pbuh) according to the Bible did not marry nor had children.

iii)
Both died natural deaths. Jesus (pbuh) has been raised up alive. (4:157-158)



Muhammad (pbuh) is from among the brethren of Moses (pbuh). Arabs are brethren of Jews. Abraham (pbuh) had two sons: Ishmail and Isaac (pbut). The Arabs are the descendants of Ishmail (pbuh) and the Jews are the descendants of Isaac (pbuh).

Words in the mouth:

Prophet Muhammad (pbuh) was unlettered and whatever revelations he received from Almighty God he repeated them verbatim.

"I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him."

[Deuteronomy 18:18]

iv)
Both besides being Prophets were also kings i.e. they could inflict capital punishment. Jesus (pbuh) said, "My kingdom is not of this world." (John 18:36).

v)
Both were accepted as Prophets by their people in their lifetime but Jesus (pbuh) was rejected by his
people. John chapter 1 verse 11 states, "He came unto his own, but his own received him not."

iv)
Both brought new laws and new regulations for their people. Jesus (pbuh) according to the Bible did not bring any new laws. (Mathew 5:17-18).


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Re: The Three Questions???

Postby eninn » Tue Apr 08, 2014 10:03 am

\\\\\\\\


Do not stop the goals of the Christians of this suspicion when trying to discredit Muslims in complete human beings and her master only , and try to keep out of view from the scandals of their holy book citizenship , .



- It was not the Holy Prophet peace be upon him is the first suitors to her, but was engaged "to bin Jubair restaurant " , which shows the maturity and completeness of femininity

- Were not his sermon, peace be upon him it is not the desire of his own , but was proposing "to Khawla girl wise" to the Prophet - peace be upon him - ; so as to consolidate the link with the love of his companions , which Abu Bakr, may Allah be pleased with him , and when he suggested they think they are suitable for marriage and filling the vacuum after the death of Khadija God bless them .

- Of medically known that puberty in the tropics will be faster than in the less heat . May reach puberty when girls in the tropics to 8 or 9 years old.

Says Dr " Duschna " - an American female doctor - "The white girl in America could begin in adulthood when the seventh or eighth , and the girl with the African descent at the sixth . It is hard medically also that the first menstrual cycle known as the ( Alminark menarche) located between the age of ninth and fifteenth . "



- That the marriage of a man of the little girl is not a new invention in that era , and in the ages following him , especially in a country that is based on the tribal system , not least because of marriage



This is shown clearly in the words of Imam Zuhri : "If the collection of science Aisha to the attention of all the mothers of the believers , and learned all the women were aware of Aisha better ," says Ata ibn Abi Rabah : " Aisha was knowledgeable people , and I know people, the best people say in public ."

- Is most surprising is the refusal of Christians to the marriage of the Prophet - peace be upon him - and she was 9 years old , more than fifty , while do not see nothing wrong that was the Virgin Mary betrothed to Joseph , the daughter of a 12 -year-old , which is more than ninety , that is The difference between them was more than seventy-eight years , as reported by the Catholic Encyclopedia .

Nor is there in their book " The Holy " is one deny the marriage of girls at the age of nine , or even a single sentence specifying the age of marriage .

Did you have to marry the son of Ahaz 10 years , and fathered a son 11 years old , it is stated in 2 Kings 2:16 : « Ahaz was twenty years old when he became king , and he reigned 16 years in Jerusalem . Word in 2 Kings 2:18 : « In the third year of Hoshea son of Elah king of Israel , King Hezekiah the son of Ahaz king of Judah . Son was 25 years old when he became king , and he reigned 29 years in Jerusalem » . Ahaz age shall be 36 years . If the king and his son, aged about 25 years old whose father had Rizk by the age of about 11 years .

He said Kshm Manis Abdel Nour in his suspicions about the Bible : " I do not mind to be between him and his father 11 years " , and taking hits historical examples , it is known that the age of maturation of females at least the age of maturation of male in the same region , it means that his wife may have been in the ninth or tenth like him, and even to give birth was valid at that age, so why deny marriage to Aisha at such an age, and your book is not denied .

How deny marriage on the beloved prophet in the time that they believe in it that the prophets have committed sins and immorality of incest weight Lot - peace be upon him - his daughters , and the weight of David 's wife soldier with his army , but ordering the army commander him if the war to kill the enemy , and have no qualms in be described by Solomon - peace be upon him - disbelief , and he worshiped idols ; to in order to satisfy his wives gentile .







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Re: The Three Questions???

Postby eninn » Fri Apr 11, 2014 8:17 am

There is no difference of opinion among the scholars concerning the fact that our Prophet Muhammad (peace and blessings of Allaah be upon him) is superior to all of his fellow-Prophets (peace be upon them). That is clear from the evidence of the Qur’aan and Sunnah, such as the following:



1 – He (peace and blessings of Allaah be upon him) will attain the station of praise and glory (maqaam Mahmoud) on the Day of Resurrection. Allaah says (interpretation of the meaning):

“And in some parts of the night (also) offer the Salaah (prayer) with it (i.e. recite the Qur’aan in the prayer) as an additional prayer (Tahajjud optional prayer ____ Nawaafil) for you (O Muhammad). It may be that your Lord will raise you to Maqaam Mahmoud (a station of praise and glory, i.e., the honour of intercession on the Day of Resurrection)”[al-Isra’ 17:79]



This refers to his intercession on the Day of Resurrection asking that judgement be passed among all of creation. That will happen after they have been gathered and stood for so long, and there befalls the people that which will befall them. The people will go to the Prophets and each one will excuse himself from interceding for them, until they come to our Prophet Muhammad (peace and blessings of Allaah be upon him). He will go to his Lord and fall prostrate before Him, and he will ask to intercede for the people and it will be granted to him. It is called al-maqaam al-mahmoud (a station of praise and glory) because all of creation will praise Muhammad (peace and blessings of Allaah be upon him) for that status, because his intercession will be a cause of their suffering in the lengthy standing coming to an end.



It was narrated that Ibn ‘Umar (may Allaah be pleased with him) said: “On the Day of Resurrection the people will come on their knees, each nation following its Prophet, saying, ‘O So and so, intercede! O So and so, intercede!’ until intercession comes to the Prophet (peace and blessings of Allaah be upon him). On that day Allaah will raise him to the station of praise and glory.” Narrated by al-Bukhaari (4441).



2 – He was given conciseness of speech, was supported with fear cast into the hearts of his enemies, war booty was permitted to him, the earth was made a place of prostration and a means of purification for him, the line of Prophets ended with him and he will be granted intercession.



Allaah says (interpretation of the meaning):

“Muhammad is not the father of any of your men, but he is the Messenger of Allaah and the last (end) of the Prophets. And Allaah is Ever All‑Aware of everything”[al-Ahzaab 33:40]



“Blessed be He Who sent down the criterion (of right and wrong, i.e. this Qur’aan) to His slave (Muhammad) that he may be a warner to the ‘Aalameen (mankind and jinn)”[al-Furqaan 25:1]



It was narrated that Jaabir ibn ‘Abd-Allaah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “I have been given five things that were not given to any of the Prophets before me: I have been supported with fear (cast into the hearts of my enemies) for a distance of one month’s travel; the earth has been made a place of prostration and a means of purification for me, so when the time of prayer comes for any man among my ummah, let him pray; war booty has been permitted for me; a Prophet would be sent only to his own people, but I have been sent to all of mankind; and I have been given the power of intercession.” Narrated by al-Bukhaari (427) and Muslim (421).



It was narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “I have been favoured over the other Prophets in six ways: I have been given the gift of concise speech; I have been supported with fear; booty has been made permissible for me; the earth has been made a means of purification and a place of prostration for me; I have been sent to all of mankind; and the (line of) Prophets ends with me.” Narrated by Muslim (523).



3 – He (peace and blessings of Allaah be upon him) will be the first one among the Messengers who will be permitted to cross the Siraat.

Al-Bukhaari (773) narrated a lengthy hadeeth from Abu Hurayrah, in which the Prophet (peace and blessings of Allaah be upon him) said: “I will be the first one among the Messengers who will cross with his ummah.”



4 – He will be the first one for whom the grave will be opened, the first to intercede and the first whose intercession will be accepted.



It was narrated that Abu Hurayrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “I will be the leader of the sons of Adam on the Day of Resurrection, the first one for whom the grave is opened, the first one to intercede and the first one whose intercession will be accepted.” Narrated by Muslim (2278).



5 – Allaah, may He be exalted, forgave him (peace and blessings of Allaah be upon him) all his sins, past and future.

Allaah says (interpretation of the meaning):

“Verily, We have given you (O Muhammad) a manifest victory. That Allaah may forgive you your sins of the past and the future, and complete His Favour on you, and guide you on the Straight Path”[al-Fath 48:1-2]



6 – He was called as a Prophet and Messenger

Allaah says (interpretation of the meaning):

“O Prophet (Muhammad)! Verily, We have sent you as witness, and a bearer of glad tidings, and a warner”[al-Ahzaab 33:45]

“O Messenger (Muhammad)! Proclaim (the Message) which has been sent down to you from your Lord. And if you do not, then you have not conveyed His Message. Allaah will protect you from mankind. Verily, Allaah guides not the people who disbelieve”[al-Maa’idah 5:67]

His fellow Prophets were called by their names only.

7 – Allaah commanded His Prophet (peace and blessings of Allaah be upon him) to follow the guidance of the Prophets, peace be upon them.

Allaah says (interpretation of the meaning):

“They are those whom Allaah had guided. So follow their guidance”[al-An’aam 6:90]

Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) said: This means: Walk, O noble Messenger, behind these good Prophets, and follow their way. He (peace and blessings of Allaah be upon him) obeyed the command and followed the guidance of the Messengers who came before him, thus acquiring all the qualities of perfection that they had which made him superior to all of creation. Thus he is the leader of the Messengers and the imam of the pious. May the blessing and peace of Allaah be upon them all.

From this evidence the Sahaabah understood that the Messenger of Allaah (peace and blessings of Allaah be upon him) was the best of all the Messengers. Tafseer al-Sa’di (p. 263).


Allaah says (interpretation of the meaning):

“We make no distinction between one another of His Messengers”[al-Baqarah 2:285].

Ibn Katheer said in his Tafseer of this aayah:

The believers believe in all the Prophets and Messengers, and the books revealed from heaven to the slaves of Allaah, the Messengers and Prophets; they do not differentiate between any of them, believing in some and rejecting others. Rather they regard all of them as truthful, righteous, rightly-guided and guiding to the path of goodness, even though some of them abrogated the laws of others, until all of them were abrogated by the sharee’ah of Muhammad, the Seal of the Prophets and Messengers, upon whose sharee’ah the Hour will cone.(Tafseer Ibn Katheer, 1/736)

With regard to the superiority of some of the Prophets over one another, Allaah has told us of this, when He said (interpretation of the meaning):

“Those Messengers! We preferred some of them to others; to some of them Allaah spoke (directly); others He raised to degrees (of honour)”[al-Baqarah 2:253]

Allaah tells us that some of them are several degrees above others, hence the chosen ones among the Messengers are “those of strong will”. Allaah says (interpretation of the meaning):

“And (remember) when We took from the Prophets their covenant, and from you (O Muhammad), and from Nooh (Noah), Ibraaheem (Abraham), Moosaa (Moses), and ‘Eesa (Jesus) son of Maryam (Mary). We took from them a strong covenant”[al-Ahzaab 33:7]

And Muhammad (peace and blessings of Allaah be upon him) is the best of them. This is indicated by the fact that he was their imaam on the night of the Mi’raaj, because no one but the best is put forward. More evidence that he is the best of them comes from Abu Hurayrah, who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘I will be the leader of the sons of Adam on the Day of Resurrection, and the first one for whom the grave will be opened, and the first to intercede, and the first whose intercession will be accepted.’”(Narrated by Muslim, al-Fadaa’il, 4223)


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Re: The Three Questions???

Postby eninn » Tue Apr 15, 2014 8:34 am

.
It is Mentioned in the book of Deuteronomy chapter 18:19



"And it shall come to pass, that whosoever will not harken unto my words which he shall speak in my name, I will require it of him."

.
Muhammad (pbuh) is prophesised in the book of Isaiah:



It is mentioned in the book of Isaiah chapter 29 verse 12:

"And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned."

When Archangel Gabrail commanded Muhammad (pbuh) by saying Iqra - "Read", he replied, "I am not learned".

Surat Al-`Alaq (The Clot) - سورة العلق

بسم الله الرحمن الرحيم

96:1

Recite in the name of your Lord who created -
96:2

Created man from a clinging substance.
96:3

Recite, and your Lord is the most Generous -
96:4

Who taught by the pen -
96:5

Taught man that which he knew not.


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Re: The Three Questions???

Postby eninn » Fri Apr 18, 2014 12:54 pm


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Re: The Three Questions???

Postby eninn » Wed Apr 23, 2014 9:50 am

prophet Muhammad (pbuh) mentioned by name in the old testament:



Prophet Muhammad (pbuh) is mentioned by name in the Song of Solomon chapter 5 verse 16:

"Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem."

"His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters
of Jerusalem."

In the Hebrew language im is added for respect. Similarely im is added after the name of Prophet Muhammad
(pbuh) to make it Muhammadim. In English translation they have even translated the name of Prophet Muhammad (pbuh) as "altogether lovely", but in the Old Testament in Hebrew, the name of Prophet Muhammad (pbuh) is yet present.




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Re: The Three Questions???

Postby eninn » Sat Apr 26, 2014 6:21 am

Prophet Muhammad (pbuh) in the New Testament:

Al-Qur'an Chapter 61 Verse 6:

"And remember, Jesus, the son of Mary, said, 'O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me and giving glad tidings of a messenger to come after me, whose name shall be Ahmed.' But when he came to them with clear signs, they said, 'This is evident sorcery!' "

All the prophecies mentioned in the Old Testament regarding Muhammad (pbuh) besides applying to the Jews also hold good for the Christians.

1.
John chapter 14 verse 16:
"And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever."



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