women and perfume

[eninn]

Zina (adultery, fornication) does not refer only to penetration, rather there is the zina of the hand, which is touching that which is forbidden, and the zina of the eyes, which is looking at that which is forbidden, even though zina that is committed with the private parts, is the zina which is punishable with the hadd punishment.

It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah has decreed for every son of Adam his share of zina, which he will inevitably commit. The zina of the eyes is looking, the zina of the tongue is speaking, one may wish and desire, and the private parts confirm that or deny it.”

Narrated by al-Bukhaari, 5889; Muslim, 2657.

It is not permissible for the Muslim to long for the things that lead to zina, such as kissing, being alone, touching and looking, for all these things are haraam and lead to the greater evil which is zina.

Allaah says (interpretation of the meaning):

“And come not near to unlawful sex. Verily, it is a Faahishah (i.e. anything that transgresses its limits: a great sin, and an evil way that leads one to hell unless Allaah Forgives him)”

[al-Isra’ 17:32]

Looking at that which is forbidden is one of the arrows of the Shaytaan, which leads a person to doom, even if he did not do it intentionally at first. Allaah says (interpretation of the meaning):

“Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allaah is All‑Aware of what they do.

And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts)”

[al-Noor 24:30-31]

Think about how Allaah connects the issue of lowering the gaze with the issue of protecting the private parts (guarding one’s chastity) in these verses, and how lowering the gaze is mentioned first, before protecting the private parts, because the eye influences the heart.

Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) said:

In these two verses, Allaah commands the believing men and women to lower their gaze and guard their chastity, which is because of the serious nature of zina and what it leads to of great corruption among the Muslims. Letting one's gaze wander freely is one of the causes of sickness in the heart and the occurrence of immoral actions, whereas lowering the gaze is one of the means of keeping oneself safe from that. Hence Allaah says (interpretation of the meaning):

“Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allaah is All‑Aware of what they do.”

[al-Noor 24:30]

Lowering one’s gaze and guarding one’s chastity is purer for the believer in this world and in the Hereafter, whereas letting one’s gaze wander freely and not guarding one's chastity are among the greatest causes of doom and punishment in this world and in the Hereafter. We ask Allaah to keep us safe and sound.

Allaah tells us that He is All-Aware of what people do, and that nothing is hidden from Him. This is a warning to the believer against doing that which Allaah has forbidden and turning away from that which Allaah has prescribed for him, and it is a reminder to him that Allaah sees him and knows all that he does, whether it is good or otherwise. As Allaah says (interpretation of the meaning):

“Allaah knows the fraud of the eyes, and all that the breasts conceal”

[Ghaafir 40:19]

End quote. From al-Tabarruj wa Khataruhu.

The Muslim has to fear his Lord in secret and in public, and keep away from that which Allaah has forbidden of being alone with a member of the opposite sex, looking, shaking hands, kissing and other haraam actions which lead to the immoral action of zina.

The sinner should not be deceived into thinking that he will not commit zina and that he will stop at these haraam actions and not go that far, for the Shaytaan will never leave him alone. There is no hadd punishment for these haraam actions, such as kissing etc., because the hadd punishment is only for intercourse (zina), but the judge may punish him with a ta’zeer punishment to deter him and others like him from committing these sins.

Ibn al-Qayyim said:

Ta’zeer punishments may be prescribed for every sin for which there is no hadd punishment or specific expiation (kafaarah), for sins are of three kinds: those for which there is a hadd punishment but no kafaarah is required; those for which kafaarah is required but there is no hadd punishment; and those for which there is neither a hadd punishment nor kafaarah. The first type includes such crimes as stealing, drinking alcohol, zina and slander. The second includes having intercourse during the day in Ramadaan, or when in ihraam. The third type includes having intercourse with a slave woman who is owned jointly with someone else, kissing a non-mahram woman and being alone with her, entering the public baths without a waist wrapper, eating dead meat, blood and pork, and so on.

I’laam al-Muwaqqa’een, 2/77

The person who has committed any of these actions has to repent to Allaah, for whoever repents Allaah will accept his repentance, and the one who repents is like one who did not sin.

One of the greatest means of expiation for such sins is offering the five daily prayers regularly and on time. The Prophet (peace and blessings of Allaah be upon him) said: “The five daily prayers, and from one Jumu’ah to the next, and from one Ramadaan to the next, expiates for the sins that come in between, so long as you avoid major sins.” Narrated by Muslim, 1/209

And They Say He s Bad

يدافعون عن الاسلام بينما لا نفعل سيدة أمريكية تسب اوباما بسبب المسلمين

[eninn]

Women's Rights in Islam Protected Or Subjugated? - Dr. Zakir Naik

Mercy of Prophet Muhammad (s) for the Animals

Mercy shown towards Animals by Prophet Muhammad(Peace be upon him)

Allah sent the prophets as a mercy to the slaves and supported them with miracles to indicate the truthfulness of their message. Of all the prophets, our Prophet, Muhammad, was blessed with the most miracles. Al-Isra 'and al-Mi ^ raj are among the many miracles of Prophet Muhammad.
The miracle of al-Isra 'is confirmed in the Qur'an. In Surat al-Isra ', Ayah 1, Allah said:

which means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.] This journey is also confirmed in the sahih hadith. As such, there is scholarly consensus (ijma ^) Prophet Muhammad journeyed in body and soul the night of al-Isra 'from Masjid al-Haram in Makkah to Masjid al-Aqsain Jerusalem. Moreover, these scholars indicated the person who denies al-Isra 'is a blasphemer for belying the explicit text of the Qur'an.


Al-isra And Al-miraj ....... )scenes From Paradise And Fire

1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.

2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.

3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand.

At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other.

Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still bosom feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.


4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). "wink."

5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."

6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."


7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."

8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."

9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).

10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.

11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). "

ISRA MI'RAJ

[eninn]

قصة اسلام الاخت مارى قطارنية | قصتى مع الخلاص

Allah says in the Quran what means

{Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1)


There is no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly ascension) was one of the miracles in the life of our Prophet Muhammad (peace and blessings be upon him). According to the most accepted view, it happened on the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year of Muhammad's prophethood.


--Then the Prophet ascended to the seventh heaven, and that is where our Messenger saw Prophet Ibrahim. Prophet Ibrahim is the best of the prophets after our prophet, Muhammad. The Prophet saw Prophet Ibrahim with his back against al-Bayt al-Ma^mur. To the inhabitants of the skies, al-Bayt al-Ma^mur is like the Ka^bah is to us, the inhabitants of the earth. Every day 70,000 angels go there; then exit from it, and never return. The next day another 70,000 angels go, come out, and never return. This will continue until the Day of Judgment. In this, there is an indication as to the greatness of the numbers of the angels--their numbers are far more than the numbers of the humans and the jinns together.


--In the seventh heaven, Prophet Muhammad saw Sidrat al-Muntaha--a very big tree of sidr. Each of the fruits of this tree is as large as a big jar. The leaves of this tree are similar to the ears of the elephants. Sidrat al-Muntahais an extremely beautiful tree. It is visited by butterflies made of gold. When these butterflies gather on this tree, its beauty is beyond description.

--Then the Prophet ascended to what is beyond the seven skies; he entered Paradise. He saw examples of the inhabitants of Paradise and how their situation would be. He saw most of the inhabitants of Paradise are the poor people .
The Prophet saw other things on the night of his ascension. He saw Malik, the angel in charge of the Hellfire. Malik did not smile at the Prophet when he saw him, and the Prophet asked why. In answer to the Prophet's question, Jibril said, "Malik did not smile since the day Allah created him. Had he smiled for anyone, he would have smiled for you."

--In Paradise, the Prophet saw some of the bounties Allah prepared for the inhabitants of Paradise. He saw the Hur ul-^In: females Allah created who are not humans or jinn. They are in Paradise and will be married to those men Allah willed them to marry.

--The Prophet saw the wildan ul-mukhalladun: creations of Allah who are not human, jinn, or angels. They are a very beautiful creation of Allah whose appearance is like laid-out pearls. They are servants of the inhabitants of Paradise. The least in status of the People of Paradise will have 10,000 wildan ul-mukhalladun to serve him. Each one of them would carry a tray of gold in one hand and a tray of silver in the other hand.


--The Prophet saw the Throne (^Arsh), which is the ceiling of Paradise. The Throne is the largest creation of Allah in size; Allah did not create anything bigger in size than it. The seven heavens and the earth in comparison to the Kursiyy, are like a ring thrown in a desert, and the Kursiyy in comparison to the Throne, is like a ring thrown in a desert. The seven heavens and the earth in comparison to the Throne are like a seed of mustard compared to the ocean. Allah created the Throne as a sign of His Power and He did not create the Throne to sit on it.
Allah created the Throne to show His Power. It is carried by four angels, and on the Day of Judgment, it will be carried by eight. The Prophet said he was permitted to speak about one of these angels who carry the Throne. In describing this angel, the Prophet told us the distance between his ear lobe and shoulder is the distance a fast-flying bird would cover in 700 years.


---Then the Prophet ascended beyond Paradise. He reached a place where he heard the creaking of the pens used by the angels who are copying from the Preserved Tablet. It is at that location Prophet Muhammad heard the Kalam of Allah, which is an attribute of the Self of Allah. He heard the Kalam of Allah which does not resemble our speech--so it is not something that occurs bit after bit. It is not letter after letter or a word that comes after another word. Rather, it is an attribute of Allah which is eternal and everlasting. It does not resemble our attributes. The Kalam of Allah has neither silence nor interruptions. It is an attribute of Allah, and it does not resemble the attributes of the creation.


--The Prophet understood several things from hearing this Kalam of Allah. He understood the obligation of the five Obligatory Prayers. At first, Allah obligated fifty prayers. When Prophet Muhammad encountered Musa, Musa told him to make supplication (du^a') to his Lord to ease the obligation of fifty (50) prayers, because his nation could not handle that. Musa said, "I have experience with the people of Israel, and I know your nation cannot bear that." So the Prophet asked his Lord to lessen these prayers for his people. Five prayers were eliminated. Once again, Musa told the Prophet to ask Allah to lessen the number of prayers. Allah did. Nine times the Prophet made supplication to Allah to lessen these prayers--until these prayers were lessened to five Obligatory Prayers. So Prophet Musa was a great benefit to us. Had we been obligated to pray fifty prayers a day, this would have been a difficult matter for us.


--From the Kalam of Allah, the Prophet also understood that a good deed would be written for the person who intends to do a good deed, even if he did not do it. Also, the good deed performed would be registered for he who performs it as at least ten good deeds--up to 700 good deeds. For some people, Allah would multiply the reward of their deeds more than that. Additionally, if one performs a bad deed, it is registered for him as one bad deed; yet for he who inclines towards committing a bad deed and then refrains from committing it, a good deed would be registered for him.


--Here one should note the difference between two matters. If a thought crossed a person's mind about doing something sinful, and this person wavered in this thinking, i.e., considered whether he should do it or not, then he refrained from doing this for the sake of Allah, this is written as a good deed. However, if a person has the firm intention in his heart that he wants to commit a sin, it would be written for him as a sin, even if he does not do it

Isra and Miraj (Night Journey) - Shaykh Hamza Yusuf

[bakoorad]

Enin, you know how the prophet (saw) said "there would be people from the east bearing black flags, join them even if you have to crawl over ice". Do you think he was talking about isis?

[eninn]

asking this question knows that shaking hands with a non-mahram woman is not permitted, then it is obvious that hugging or embracing her is also haraam and is more forbidden. The ruling on a relative who is not a mahram is the same as the ruling on a “stranger” (non-mahram).

With regard to relatives who are mahrams, such as paternal aunts and maternal aunts, it is permissible for a man to shake hands with them, but as for hugging and embracing and kissing on the mouth, this is not allowed because that may provoke desire, and disallowing it closes the door to evil. It is sufficient to kiss the head or nose.


s, because Allaah says (interpretation of the meaning):

“And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts”

[al-Ahzaab 33:53]

This verse includes both the wives of the Prophet (peace and blessings of Allaah be upon him) and other women, according to the more sound of the two scholarly opinions. Whoever says that it applies only to the wives of the Prophet (peace and blessings of Allaah be upon him) is saying something false for which there is no evidence. Allaah says concerning women in Soorat al Noor:

“and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers”

[al-Noor 24:31 – interpretation of the meaning]



And the Prophet (peace and blessings of Allaah be upon him) said, when a woman wanted to shake hands with him: “I do not shake hands with women.” And ‘Aa’ishah (may Allaah be pleased with her) said: “The hand of the Messenger of Allaah (peace and blessings of Allaah be upon him) never touched the hand of a woman; when he accepted their oath of allegiance it was by words only.” And it was narrated in al-Saheehayn from ‘Aa’ishah, in the story of the slander (al-ifk), that she said that when she heard the voice of Safwaan ibn al-Mu’attal, “I covered my face, but he had seen me before hijaab [before the command of hijaab was revealed].” This indicates that women used to cover their faces after the verse of hijaab was revealed.


Why Jesus returns to earth?youtube

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http://www.eqraa.com/download/video/mualimhi.rm

حب و حياه لأحمد السعيد - بدون ايقاع _ Love and Life – YouTub

[eninn]

The narration you referred to in the question is authentic and it is reported by Al-Bukhaari, Muslim and others may Allaah have mercy upon them. The meaning of the narration is that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) urged women to give charity and informed them that he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) saw that the majority of the dwellers of Hellfire were women. He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) clarified two reasons why women enter Hellfire. The first reason is that they curse too much, and the second one is that they are ungrateful to their husbands. If a husband has always been kind to his wife and she sees once what she considers as a mistake from him, she would say that she has never seen any good from him. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) informed us about this because, generally speaking, this is a true. As soon as a wife has a dispute with her husband, she would forget all the good that he has done to her and she would say that she has never seen any good from him.

As regards why menses are considered as a deficiency in her religion; when a woman has her menses, she does not pray and she does not fast, as mentioned in the Prophetic narration; undoubtedly, this is a deficiency in religion. This is something that Allaah decreed on her, but He does not punish her for it [due to not being able to pray or fast], and the narration does not state that she enters Hellfire due to this.

The expression “...and I have not seen anyone more deficient in intelligence and religion...” is a continuation of the narration and it is not stating the reason why they enter Hellfire.

[eninn]

1 – The Qur’aan enjoins good treatment of one's wife: she is to be honoured and treated kindly, even when one no longer feels love in one's heart towards her. Allaah says (interpretation of the meaning):

“and live with them honourably. If you dislike them, it may be that you dislike a thing and Allaah brings through it a great deal of good”

[al-Nisa’ 4:19]

2 – The Qur’aan explains that women have rights over their husbands, just as their husbands have rights over them. Allaah says (interpretation of the meaning):

“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable, but men have a degree (of responsibility) over them. And Allaah is All-Mighty, All-Wise”

[al-Baqarah 2:228]

This verse indicates that the man has additional rights, commensurate with his role as protector and maintainer and his responsibility of spending (on his wife) etc.

3 – The Prophet (peace and blessings of Allaah be upon him) enjoined kind treatment and honouring of one’s wife, and he described the best of people as those who are best to their wives. He said: “The best of you are those who are the best to their wives, and I am the best of you to my wives.” Narrated by al-Tirmidhi, 3895; Ibn Maajah, 1977; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

4 – The Prophet (peace and blessings of Allaah be upon him) spoke beautiful word concerning kind treatment of one’s wife, stating that when the husband feeds his wife and puts a morsel of food in her mouth, he earns the reward of doing an act of charity. He said, “You never spend anything but you will be rewarded for it, even the morsel of food that you lift to your wife’s mouth.” Narrated by al-Bukhaari, 6352; Muslim, 1628.

_كيف تحاور ملحدا_ للدكتور How to convince an atheist to Islam by Dr Zakir Naik ذاكر نايك YouTube

مسيحي يسأل أحمد ديدات ويثبت له الخلاص من الكتاب المقدس Ahmed Deedat asks Christians a difficult question !! YouTube

[eninn]

15 of shaban

At the beginning of it
Alkuiblh in the past in the direction of Jerusalem (kuiblh prophets and messengers, including the Jews)
But
Prophet Muhammad peace be upon him wanted Alkuiblh In the direction of Kaaba
Wants it and feels it
Raises his head to the sky and look without saying anything
So
allah says in the Holy Qur'an
(144) We have certainly seen the turning of your face, [O Muammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-îar m. And wherever you [believers] are, turn your faces toward it [in prayer]. Indeed, those who have been given the Scripture well know that it is the truth from their Lord. And Allah is not unaware of what they do.

This is from allah
Transformation of all Muslims in the direction of the Kaaba immediately
This demonstrates the obedience of slaves to allah

▶ بشرى مجيء النبي محمد في كتب الديانات السابقة لذاكر نايك - YouTube

Allah's Apostle prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka'ba (at Mecca) so Allah revealed: "Verily, We have seen the turning of your face to the heaven!" (2:144) So the Prophet faced the Ka'ba and the fools amongst the people namely "the Jews" said, "What has turned them from their Qibla (Bait-ul-Maqdis) which they formerly observed"" (Allah revealed): "Say: 'To Allah belongs the East and the West. He guides whom he will to a straight path'." (2:142) A man prayed with the Prophet (facing the Ka'ba) and went out. He saw some of the Ansar praying the 'Asr prayer with their faces towards Bait-ul-Maqdis, he said, "I bear witness that I prayed with Allah's Apostle facing the Ka'ba." So all the people turned their faces towards the Ka'ba.

Note that it says for 16 or 17 months (not 13 years or so when Islam was propagated). This was the second year of the prophet in Madina (2nd Hiji). This would mean the Masj-al-Aqsa qibla was specifically made Qibla in Madina after the prophet migrated

▶ القرآن هو المعجزة و دليل النبوة للدكتور ذاكر نايك - YouTube

[eninn]

Change Of Qibla From Jerusalem To Kaaba By Nouman Ali ▶ YouTube

Concept of Aqeeda e Risalat in the light of Incident of Change of Qibla by Tahir ul Qadri YouTube

يسأل لماذا الحاجة لدين أصلاً ؟ألسنا بغنى عن الأديان؟ ذاكر نايك Zakir Naik youtube

▶ حوار د.ذاكر نايك مع ملحد اسئلة وجابات مذهلة - Dr ZakirNaik - YouTube

[eninn]

My dear brother
This depends on the love and understanding between the spouses
For this; guide us Prophet Muhammad peace be upon him to the correct methods and techniques that support the married life to both sides

Such as smiling - good treatment - and that authorization; to show respect for the husband and not to anything lest

The highest stability in Muslim families.
For the sexual life of a young man can be and girls know everything about through natural instinct, read and see
But
That does not mean to leave room for them to do immoral and taboo in the fall
unlike western world where freedom may have gone too far.

Mixing between the sexes, and friendship without borders often and never lead to adultery
There is no room for denying that
«Sahih Al-Bukhari Narrated by Abu Huraira

The Prophet said, "Avoid the seven Great Destructive Sins." The people enquire, "O Allah`s Messenger (saws)! What are they? " He (saws) said:

"To join others in worship along with Allah,
to practice sorcery,
to kill the life which Allah has for bidden except for a just cause, (according to Islamic law),
to eat up riba (usury),
to eat up an orphan`s wealth,
to give back to the enemy and fleeing from the battlefield at the time of fighting,
and to accuse chaste women, who never even think of anything touching chastity and are good believers».

God says in the Holy Qur'an
(30) Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do
(31) And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed


Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "It is not lawful for a woman to observe (voluntary) fasting without the permission of her husband when he is at home; and she should not allow anyone to enter his house without his permission.".[Al-Bukhari and Muslim].


Commentary:
It lays down a principle for a wife that performing Nawafil (voluntary acts of worship) at the cost of the husband rights is not permissible.


Mu`adh bin Jabal (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Whenever a woman harms her husband in this world (that is without any due right), his wife among the (Houris in Jannah) says: `You must not harm him. May Allah destroy you! He is only a passing guest with you and is about to leave you to come to us".[At-Tirmidhi].


Commentary:
The Islamic Shari`ah commands men to treat their wives with kindness. In the same spirit it commands wives to be obedient to their husbands. She can hurt the feelings of her husband by using indecent language, immodest conduct, immoral actions and making unfair demands which are beyond his means. It is very common among women to tease and trouble their husbands by these three practices, except for pious women.

القس الذي جاء ليتحدى احمد ديدات .. فنطق الشهاده اثناء المناظره !!

يسأل ؟لماذا لم يخلق الله ديناً واحداً فقط ؟ و رد رائع من الدكتور ذاكر نايك

[eninn]

Islam respect women
And Muslim women
Comes first
In the life of a Muslim man
Unlike women in the West
Is a cheap commodity
Recognition
Women of the West


- Says Glenda Jackson carrier Oscars awarded by the Queen of Britain and the medal of the highest state medals, which was awarded the British Academy Award, Festival Montreal World says: (The instinct made man is the most powerful and dominant building on to his reasons for the force to make it in the first place, including summed up by the power of God move in life, and extract its resources, it is self-serve when the man that qualify automatically to face the burdens of life, development, and sustained in the areas of life).
B - the U.S. women's leader (Fleche Hlavi) called on women to the need for attention to the husband and children before the job of interest, and must be the husband is the head of the family and the commander of rudderless.
C - In the recent book about the life of English writer famous (Agatha Christie) it is stated as saying: (The women of modern joint-stock; because their position in society is getting worse day by day; we women act act a fool; because we have made the effort over the years; for the right to work and equality in working with men.
And men are not stupid; Hjona has it that advertisers do not mind at all that the working wife and the husband's income has doubled.
It is sad to find that after we proved we women fairer sex weak that we get back in the day to equate effort and sweat, which was awarded to men and alone).
D - says an American psychologist: (Any woman who said: I am sure myself, and went out without censor or kill herself it Haseeb and chastity).

6.Stories_of_those_who_Heard_The_Qur_an youtube

5._The_linguistic_miracle_of_the_Quran youtube

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امرأة نصرانية تسأل الدكتور ذاكر عن خطيئة المرأة - ثم تسلم بعد الإجابة

The Muslim Ramadan fasting of Islam Documentary - TheDeenShow youtube

▶ جديد ذاكر نايك إذا كان الله قوياً فلماذا لا ينزل إلى الأرض بنفسه بدلاً من الأنبياء Zakr Naik - YouTube

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Dr Zakir Naik, his talk on various types of fasting on islam. youtube

▶ لما تشددون وتصرون على ان محمد هو اخر الانبياء ؟ - ذاكر ناييك يجيب على هذا السؤال - youtube

▶ جديد_هندوسية تسأل ؟ لماذا يدعُ المسلمين غيرهم للإسلام؟ و رد رائع من الدكتور ذاكر نايك - YouTube

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المقطع الذي تم حجبه في امريكا وأوروبا خوفاً من دخول الناس في الإسلام

www.youtube.com/watch?v=0iIZqmRGVdk

جديد_ يسأل_ لماذا نزل القران فقط قبل 1400 سنة أليس متأخراً؟؟#Atheist

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▶ د.ذاكر يجيب!!ما خطيئة آدم؟ حقيقة المرأة عند النصارى؟ - YouTube

اثبت أني مخطئة وسوف اعتنق الاسلام - د ذاكر نايك YouTube