dear
Also, in the Quran it says :
2:219 They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider-
Jesus is made to praise wine:
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. (Matthew 9:17)
Jesus is made to drink wine:
Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. (Mark 14:25)
Jesus is made to transform water into wine
Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare [it]. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, (John 2:7-9)
If the Gospels were written by the disciples of Jesus, then the miracle would have been reversed, the transforming of wine into water instead of water into wine. Jesus would never praise wine because it was the poison that caused Noah to get drunk, and Lot to commit incest!
These actions the prophets did not do it It Just twist
The Nazarenes and Ebionites followed the Jewish Law, they abstained from drinking wine.
The Ebionites were stigmatized by the Church as heretics who failed to understand that Jesus was a divine person and asserted instead that he was a human being who came to inaugurate a new earthly age, as prophesied by the Jewish prophets of the Bible. Moreover, the Ebionites refused to accept the Church doctrine, derived from Paul that Jesus abolished or abrogated the Torah, the Jewish law. Instead, the Ebionites observed the Jewish law and regarded themselves as Jews.
The Ebionites were not heretics, as the Church asserted, nor 're-Judaizers', as modern scholars call them, but the authentic successors of the immediate disciples and followers of Jesus, whose views and doctrines they faithfully transmitted, believing correctly that they were derived from Jesus himself. They were the same group that had earlier been called the Nazarenes, who were led by James and Peter, who had known Jesus during his lifetime,
and were in a far better position to know his aims than Paul, who met Jesus only in dreams and visions. Thus the opinion held by the Ebionites about Paul is of extraordinary interest and deserves respectful consideration, instead of dismissal as 'scurrilous' propaganda -- the reaction of Christian scholars from ancient to modern times.
