nice dhikr

[Cumar-Labasuul]

Emperior, to salli upon our beloved nabi (SCW) is waajib and you can do it wherever you go, but this(nabi ammaan) was not the practice of those before us therefore making it an innovation: wa kulli bidca dalaalan, wa kula dalaalan fin naar
Also don't act like they are asking for intercession from sheikh hebel, I remember you saying that you slaughtered sheep for aw hebel ama sheikh hebel.

There are millions of hadith oo dad nabi gabay iyo murti ku amaani jiray and the prophet never said its wrong so what are you talking about when did it became inovation to praise the prophet

also you didn't deny this part which confirms what i said

[The_Emperior5]

yeah in a group wait i will bring you a saxiix xadith

Intaad group group nabi amaan qaadeysiin, waxa kaaga kheyr badan inaad ilaah toobad weydiisid.

1. In describing the Truce of Hudaybiyya, historians note how the Companions would surround the Prophet (upon him be peace) [to gain his blessings]. They swore how every drop of his saliva would fall into the [outstretched] hands of a Companion, who then would massage his face and skin with it [in order to benefit from the blessings of the Prophet]. When the Prophet ordered them to listen, they obeyed; and when he performed his ritual purification (wudu’), they all but fought for the water he used [in this purification].[1]

2. Bukhari narrated that the Muslims would take the hands of the Prophet (upon him be peace) when he was in Mecca, and rub their faces with them. Likewise, Abu Juhayfa says: “I took the hand of the Prophet (upon him be peace), and placed it on my face; and I found that it [his hand] was colder than ice and smelt better than musk”. And Ahmad narrated how, when the people gathered around the Messenger of God (upon him be peace) after the morning-prayer in the Wada’ pilgrimage, Abu Yazid ibn Aswad was able to reach the Messenger of God (upon him be peace) because of his youth and great strength. [When Abu Yazid did so,] the Prophet (upon him be peace) put his hands on Abu Yazid’s face and chest, and the latter found that he had never smelt a more beautiful scent, nor felt a colder [more refreshing] sensation than this. [Accordingly] Al-Shawkani says: “It is legal to receive blessing through touching the people of grace, as the Prophet (upon him be peace) himself approved of this”.[2]

[The_Emperior5]

cumar laba suul xoolo la qallo dee , Looma qalayo People dhintay dadka cunaya eeh nool ba lo qalaya soota iid al adxa loo qaloma ma sheikha lo qala mise dakda cuna its just dad baan fahmin laakin xoolaha dadka nool ba lo qala

[Cumar-Labasuul]

Show me where it mentions nabi amaan?
also you didn't provide the source

[The_Emperior5]

Show me where it mentions nabi amaan?
also you didn't provide the source

Praising Prophet Muhammad congregationally has been affirmed in two Hadiths, the first of which was narrated by Imam Ahmad in his Musnad from the saying of Anas, the son of Malik, that some people from Ethiopia chanted in the Prophet’s Mosque and said: “Muhammad is a good slave of Allah”. When the prophet asked what are they saying, it was said: they are saying: “Muhammad is a good slave of Allah”.

Also Al-Bazzar (another narrator) narrated in his book that the people from Ethiopia danced (in this context dancing refers to jumping on their legs) and chanted in front of Prophet Muhammad and said: “Abal Qasim (referring to Prophet Muhammad) is a good man”, affirmed by Hafith Ibn AlQattan.

[The_Emperior5]

i dont see why people think praising the prophet in a group is wrong while it was done during the days of the Prophet
There are some people who love the Prophe Muhammad

[Cumar-Labasuul]

cumar laba suul xoolo la qallo dee , Looma qalayo People dhintay dadka cunaya eeh nool ba lo qalaya soota iid al adxa loo qaloma ma sheikha lo qala mise dakda cuna its just dad baan fahmin laakin xoolaha dadka nool ba lo qala

ha is yeel yeeline waad ogtahay waxay u qalaan, they ask intercession from sheikh <insert sub clan name> and Aw hebel

Show me where it mentions nabi amaan?
also you didn't provide the source

Praising Prophet Muhammad congregationally has been affirmed in two Hadiths, the first of which was narrated by Imam Ahmad in his Musnad from the saying of Anas, the son of Malik, that some people from Ethiopia chanted in the Prophet’s Mosque and said: “Muhammad is a good slave of Allah”. When the prophet asked what are they saying, it was said: they are saying: “Muhammad is a good slave of Allah”.

Also Al-Bazzar (another narrator) narrated in his book that the people from Ethiopia danced (in this context dancing refers to jumping on their legs) and chanted in front of Prophet Muhammad and said: “Abal Qasim (referring to Prophet Muhammad) is a good man”, affirmed by Hafith Ibn AlQattan.

what don't you understand about providing the source as in the number of the hadith and the chain of narrators

[The_Emperior5]

The Prophet Allowed Drum-Playing For A Good Intention

Ibn `Abbad the Muhaddith gave the following fatwa in his "Letters." He starts with the hadith, "One lady came to the Prophet when he was returning from one of his battles and she said, "Ya Rasulallah, I have made an oath that if Allah sends you back safe, I would play this drum near you." The Prophet said, "Fulfill your oath." The hadith is found in Abu Dawud, Tirmidhi, and the Imam Ahmad.

[The_Emperior5]

Cumar laba suul just because people do wrong does that mean we should stop doing it there are people who do wrong reading the quran should we stop reading the quran there are people who fabricate hadith should we leave the hadith , wan la qala dee waxa lo qalaya ummada cunaysa sheikh dhintay sidu wan odhan caqli isticmaal cami

[The_Emperior5]

Imam Ahmad ibn hanbal

Do you need another source

[Cumar-Labasuul]

Imam Ahmad ibn hanbal

Do you need another source

adigu waxaad tahay hearsay miyaa, an example of an hadith source is: Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Bukhari :: Book 5 :: Volume 59 :: Hadith 561 Narrated Anas:

[The_Emperior5]

Imam Ahmad ibn hanbal

Do you need another source

adigu waxaad tahay hearsay miyaa, an example of an hadith source is: Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Bukhari :: Book 5 :: Volume 59 :: Hadith 561 Narrated Anas:

(Musnad al-Imam Ahmad. 6 vols. Cairo 1313/1895. Reprint. Beirut: Dar Sadir, n.d., 3.152).

read it your self

[Cumar-Labasuul]

Imam Ahmad ibn hanbal

Do you need another source

adigu waxaad tahay hearsay miyaa, an example of an hadith source is: Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Bukhari :: Book 5 :: Volume 59 :: Hadith 561 Narrated Anas:

(Musnad al-Imam Ahmad. 6 vols. Cairo 1313/1895. Reprint. Beirut: Dar Sadir, n.d., 3.152).

read it your self

Bro I'll give you some advice, if you are not 100% sure of something refrain from it it will save you from alot of dambi. Majority of sahih ahadith are compiled in bukhari and muslim so I am sceptical about this source. That's my last advice to you.

[The_Emperior5]

Bro I'll give you some advice, if you are not 100% sure of something refrain from it it will save you from alot of dambi. Majority of sahih ahadith are compiled in bukhari and muslim so I am sceptical about this source. That's my last advice to you.

are you telling me Imam Axmed al hanbal is not a great source he is one of the biggest islamic scolars the four madhabs come from his teachings

shafici
hanbali
malihi
hanafi

i would take his word as saxiix

[FAH1223]

post your favourite dikr or nabi amaan brothers and sisters

[youtube]UXabfwLAADw&feature=player_embedded#![/youtube]

[youtube]j6aASU50GsM&feature=player_embedde[/youtube]