Jilib in 1966

[xidigow]

Grant

Some of us were alive at that time. And even though, those picture are from Somalia, I am not sure if they are at 1966.
1. Colour pictures at that time were rare.
2. Housing structure in Somalia 1966 were not as you are showing in your picture
3. Clothing those women are wearing were in late 70s to 80s

I could be wrong, but I think those pictures were taken around mid 80s.

[Lexmark]

these woman aren't somali....jareers wear that shit since day one.

[Grant]

Grant

Some of us were alive at that time. And even though, those picture are from Somalia, I am not sure if they are at 1966.
1. Colour pictures at that time were rare.
2. Housing structure in Somalia 1966 were not as you are showing in your picture
3. Clothing those women are wearing were in late 70s to 80s

I could be wrong, but I think those pictures were taken around mid 80s.

Except for the shot that includes me, I personally shot that film in 1966. The clothing style was ubiquitous in the South, but had not yet reached Woqooyi, which was still wearing monchromatic (once white) godley. In 1966, there were rectangular arishes in the towns and round ones in the smaller villages. The nearest stone buildings were in Kismayu and Baraawe.
Those were the only three structures I saw. Never did see an aqal in the South.

[CoolPoisons]

Grant U bijj, U still lying that U sexed some somali girls. no somali girl would sit on pale cock bijj.

[Lexmark]

Grant U bijj, U still lying that U sexed some somali girls. no somali girl would sit on pale cock bijj.

I believe him..Nothing surprises me any more.....I am still waiting to see some bestiality shit...like a a horse banging a xalimo..thats the only thing that will shock me...if xalimos start fuking with cats and dogs....but a white dude loool...maybe if he was rich, than i would get surprised

[FAH1223]

Grant continues to show pictures of Bantu and proclaim them as Somali. No Somali would be near a white man in the 1960's let alone in the 80s.

They aren't Somalis

http://orvillejenkins.com/profiles/gosha.html



http://img440.imageshack.us/img440/5582 ... 006pd8.jpg

the small boy in the back w/ white is a typical Somali, but you can see the difference

Historically, slavery was associated with animism and the animistic beliefs of the Bantu peoples was an excuse for enslaving them. The Islamic word kafir (infidel) was applied to them. As slaves accepted Islam, however, terminology for them changed. After the Gosha peoples began to accept Islam, the term "black" was used to distinguish the "foreign" non-Somali peoples from the Somali/Maay overlords or patrons. Thus "black" denotes inferiority. This is historically a common usage in Northern Africa, no matter what actual color slave owners were.

[DR-YALAXOOW]

[quote="FAH1223"][quote="Alluring"]Grant continues to show pictures of Bantu and proclaim them as Somali. No Somali would be near a white man in the 1960's let alone in the 80s.[/quote]

They aren't Somalis

http://orvillejenkins.com/profiles/gosha.html



http://img440.imageshack.us/img440/5582 ... 006pd8.jpg

the small boy in the back w/ white is a typical Somali, but you can see the difference

foking idiot their no different between this somali people.
foking idiot.

horta maxaad cadaanka isaga iibisaan oo aad u af lagaadeyneysaan dad soomali ah. ninka cad maba kala yaqaan soomali faradheer ama somali jareer. cuqdadkii idin dhashey wasa.

xayawaaaniin fooqul xayawaaniin.

ninka cad grant ma waxaad ka sugeysaa inuu ku dhaho(

ok u r not part of black race. adiga cadaan ayaa tahay.

fah hooyadaaa iyo cuqdadleeydii ku xaartey was ha kala saar saarin reer jilib hooyadaa la wasyeee.

[Lexmark]

Grant continues to show pictures of Bantu and proclaim them as Somali. No Somali would be near a white man in the 1960's let alone in the 80s.

They aren't Somalis

http://orvillejenkins.com/profiles/gosha.html



http://img440.imageshack.us/img440/5582 ... 006pd8.jpg

the small boy in the back w/ white is a typical Somali, but you can see the difference

foking idiot their no different between this somali people.
foking idiot.

horta maxaad cadaanka isaga iibisaan oo aad u af lagaadeyneysaan dad soomali ah. ninka cad maba kala yaqaan soomali faradheer ama somali jareer. cuqdadkii idin dhashey wasa.

xayawaaaniin fooqul xayawaaniin.

ninka cad grant ma waxaad ka sugeysaa inuu ku dhaho(

ok u r not part of black race. adiga cadaan ayaa tahay.

fah hooyadaaa iyo cuqdadleeydii ku xaartey was ha kala saar saarin reer jilib hooyadaa la wasyeee.

Whats with all the anger, are you bantu

[DR-YALAXOOW]

[quote="Lexmark

Whats with all the anger, are you bantu [/quote]


the topic was not about qabiiil u idiots wheter u r darood or bantu or any other soomali qabiil.
is was about beautiful soomali town!in 1966 jilib

and bantus are 100% soomali. like any other soomalis.

waxaa la yaab leh qof cadaan peacecorps ahaa oo aan soomalida qabiiladeeda intress ku aheeyn ama waxba ka galin. in soomali islaam jarer weyne la caayo.

thats xayawaanimo.

[FAH1223]

dr. yalaxow, bantus are not ethnic somalis

their origins come from mozambique and they are recent arrivals

some of them have fully assimilated into the somali way of life

others still strongly retain their past origins

ethnically, they are different

its not about being cadaan or anything, look with your eyes adeer

[Shirib]

^^ Do u think Somali's are ethnically the same

[Grant]

Jilib when I was there was racially mixed and fairly well integrated. The town had been the Italian administrative center for the Lower Juba. I am sure there was discrimination, but it was pretty low key.

The mayor was Gosha. The surrounding area and possibly a third of the town was Gosha.
The District Commissioner was from the North.
There were several Barwaane families with shops and I think one Ajnabi.
Nearly all the government officials and employees were from southern tribes. Those I knew were Hawiye, Barwaani and Cumar Mahamoud.
There were still some Italians in the area, a doctor and some nuns associated with the Leprosarium across the river.

Only the children of government employees went to the Government school, and all of them happened to be Samaales. The few Gosha who were in school attended the Egyptian school with some Samaale children whose parents did not work for the government.

I can only speak for the period 1966-67. For that period, Fah and Alluring, you are wrong.

[DR-YALAXOOW]

[quote="FAH1223"]dr. yalaxow, bantus are not ethnic somalis

their origins come from mozambique and they are recent arrivals

some of them have fully assimilated into the somali way of life

others still strongly retain their past origins

ethnically, they are different

its not about being cadaan or anything, look with your eyes adeer [/quote]

your wrong waryaa.

who's the hell is ethnically somali then??

oromos look like somali nomads, marka Oromo ethnically ma soomali baa jawaabtu waa maya?

jareer weyne somaliya waxay degenaayeen more than 1000 years.
qaasatan daroodka waa uga soo horeeyeen somalia.

kuwa adoonsiga loo keenay ee laga keenay east afrika waa less then 1% mushunguliga deggan jubadda hoose waaye,laakiin majorty of jareer weyne 1000 years ayey degenaayen somaliya.

yaa u diidey jareer weyne inuu soomali ahaado .oo u ogolaadey darood carab sheegta iyo isaaq inay soomali yihiin?

nin asia ka yimid sidee ayuu u noqdey soomali oo nin afrikaan ah u noqon waayey somali?

mida kale topic maaha qabiil ee waa JILIB. maxaad marka NINKA CAD grant beerlaxawsi uga raadineysaan oo aad iska dhigeysaan cadaaanimada inuu idiin ogolaado oo aad u cayneysaan dad soomali ah kaliya qabiilkooda waa jareer. waa dad soomali ah islaam ah.

[DR-YALAXOOW]

this is jilib from google earth
http://img205.imageshack.us/my.php?image=jlibjl9.jpg

[Alchemist]

DR-YALAXOOW

i agree with DR-YALAXOOW, the Bantus are as Somali as anyone else..