MOGADISHU, Somalia: Islamic militants who are on Washington's list of terror groups have cut off the hand of a man convicted of stealing fishing nets, officials said Wednesday.
The Islamic group, al-Shabab, is imposing a strict form of Islam with punishments including lashings and stonings that have drawn fear and trepidation in this Muslim country. In one case, the group stoned a 13-year-old girl to death for adultery even though her parents said she was a rape victim.
Mohamed Sahal Iidle, a judge in the port town of Kismayo, said Wednesday that a 26-year-old man had his hand cut off late Tuesday for stealing three sacks full of fishing nets worth $300 (€227) from a businesswoman.
"He screamed once after his hand was cut off," said witness Ibrahim Yare. "Then nurses whisked him away."
Al-Shabab has been gaining ground as Somalia's Western-backed government crumbles.
The arid, impoverished Horn of Africa nation has not had a functioning government since 1991, when clan-based warlords overthrew a socialist dictator. Pirates operate off its lawless coastline and analysts fear the failed state is a harbor for international terrorists
am not gonna disagreewith this
“[As for] the thief, the male and the female, amputate their hands in recompense for what they earned [i.e. committed] as a deterrent [punishment] from Allaah. And Allaah is Exalted in Might and Wise.” [Quran 5:38]
The Prophet
“The hand (of the thief) should be cut off for (the theft of) a quarter of a Dinar or more.” [Al-Bukhaari]
Because cutting off the hand is a serious matter, it should not be done for just any case of theft. A combination of conditions must be fulfilled before the hand of a thief is cut off. These conditions are as follows:
1- The thing should have been taken by stealth; if it was not taken by stealth, then the hand should not be cut off, such as when property has been seized by force in front of other people, because in this case the owner of the property could have asked for help to stop the thief.
2- The stolen property should be something of worth, because that which is of no worth has no sanctity, such as musical instruments, wine and pigs.
2- The value of the stolen property should be above a certain limit, which is three Islamic Dirhams or a quarter of an Islamic Dinar, or their equivalent in other currencies.
3- The stolen property should have been taken from a place where it had been put away, i.e., a place where people usually put their property, such as a cupboard, for example.
4- The theft itself has to be proven, either by the testimony of two qualified witnesses or by the confession of the thief twice.
5- The person from whom the property was stolen has to ask for it back; if he does not, then (the thief’s) hand does not have to be cut off.
If these conditions are fulfilled, then the hand must be cut off. If this ruling was applied in the societies which are content with man-made laws and which have cast aside the Sharee’ah of Allaah and replaced it with human laws, this would be the most beneficial treatment for this phenomenon. But the matter is as Allaah Says (what means):
“Then is it the judgement of [the time of] ignorance they desire? But who is better than Allaah in judgement for a people who are certain [in faith].” [Quran 5:50]
islamweb.




