It is well known, if a Sacad Muuse is born in Ethiopia, he becomes just like the rest of the Ethiopians within few years. He looses everything that defines Somalinimo and Isaaqnimo in particular. His kids will be a worser position. These are people who are very susceptible to culture change and are open to influences from the locals they live with.
Whereas when it comes to the rest of the Isaaqs, specialy the Garxajis, Arab and Habarjeclo, they remain and retain their culture and language even if they are third or fourth generation in a foreign country. Just a case in piont, the number of HY in Kenya and Tanzania who still managed to retain their culture outnumbers those from Habarawal in the same area in Nairobi and Dara Salaam. The head of the Isaxaqia office in Nairobi and representative of Somaliland government, is Habaryoonis man and he speaks Af Somali just like any other Somali eventhough he is a third generation Sujui.
Let me get back to my post here. I was listening to this Sacad Muuse Cali Beysteen that they put his audio on the Sacad Muuse website Gabiley.net. This motherfocker remembers all the Hawiye musicians that influenced him but can't recall a single name from the Walaalaha Hargeisa Group, the pioineers of the modern Somali music. He boasts so much about this Hawiye musician who he says is the best of all Somali... but the fact is if you go to that Hawiye dude and interview him he himself will confess that the Walalaha Hargeisa were the best Somali group that ever lived. But this Sacsac Muuse wouldn't know because he is a Cali Besteen foqal Cali Beesteen.
http://www.gabiley.net/pages/tDetails.a ... 121751.mp3
H-jeclaad saarnaad jirtee , ma sacad muse aad ku bedeshay...Halkaa ka wad sacad muse waa iska cali baysteene.
