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Truth and Lying

Su'aalo, Jawaabo, iwm

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UlteriorMotive
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Truth and Lying

Postby UlteriorMotive » Sat Jan 21, 2012 12:06 pm

In the name of Allah, Most Gracious, Most Merciful.

Allah (the Exalted) says in the Noble Quran about the basic qualities of a believer:

“O you who believe! Why do you say that which you do not do? Most hateful it is with Allâh that you say that which you do not do.” (Quran 61:2-3)

Allah’s Messenger (SAWS) was asked, “Can a believer be a miser?” He said, “Yes.” He was asked, “Can a believer be a coward?” He said, “Yes.” And he was asked, “And can a believer be a liar?” He said, “No.”

It has been related that a man went to Allah’s Messenger (SAWS) and said, “O Messenger of Allah, indeed I do three sins in secret: (I drink) alcohol, fornication and lying. So inform me which of them I should abandon.” He said, “Leave off lying.” The man went away, and later desired to fornicate, but he thought to himself, “I will go to the Messenger of Allah and he will ask me whether I fornicated? If I say yes, he will punish me. And if I say no, I will have broken the covenant and lied.” So he abstained from fornicating, and the same occurred regarding alcohol. He returned to Allah’s Messenger (SAWS) and said, “O Messenger of Allah, indeed I have abandoned all of them.”

My brother, do you not see then, that lying is the root of every wicked deed, and it leads to all other sins. You will not see anyone more miserable and wretched than the liar, and disbelief is the most severe kind of lying, for it is lying upon Allah (the Exalted).

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salool
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Re: Truth and Lying

Postby salool » Sat Jan 21, 2012 12:23 pm

THere are xalaal lies as well with no sins.



Sahih MuslimBook 032, Number 6303:



Humaid b. 'Abd al-Rahman b. 'Auf reported that his mother Umm Kulthum daughter of 'Uqba b. Abu Mu'ait, and she was one amongst the first emigrants who pledged allegiance to Allah's Apostle (may peace be upon him), as saying that she heard Allah's Messenger (may peace be upon him) as saying: A liar is not one who tries to bring reconciliation amongst people and speaks good (in order to avert dispute), or he conveys good. Ibn Shihab said he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle, for bringing reconciliation amongst persons and the narration of the words of the husband to his wife, and the narration of the words of a wife to her husband (in a twisted form in order to bring reconciliation between them).


Even though i always wondered, what a husband and wife can lie about. :?


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