they get a pass because they're a power couple.ur were told to name a individual not a coupledr. abdiweli mohamed ali and his wife dr. hodan isse.
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they get a pass because they're a power couple.ur were told to name a individual not a coupledr. abdiweli mohamed ali and his wife dr. hodan isse.
they get a pass because they're a power couple.ur were told to name a individual not a coupledr. abdiweli mohamed ali and his wife dr. hodan isse.
ooh woowI dunno where you got the incorrect infos. For instance, the following excerpt contradicts what you claimed about Aweys combating the influences of Christian missionaries:The Sahaba may have had a few families in a few coastal towns. Omanis controlled the coastal towns when their ships were in port. It was not in their interest to have Muslims among the slaved populations. Islam reached the inland parts of southern Somalia only in Sheik Aweys' time.
It was his writings that were so important, especially in combating the influences of Christian missionaries and ending the Arab branch of the slave trade.
Of course, I'm sure you will take the position of the Salihiya, that Aweys, as a Sufi and a member of the Banidiir Ulema, was a purveyor of shirk and should properly be ignored. I disagree.
http://en.wikipedia.org/wiki/Islam_in_S ... _and_afterOne response was to stress a return to orthodox Muslim traditions and to oppose Westernization totally. The Sufi brotherhoods were at the forefront of this movement, personified in Somalia by Mohammed Abdullah Hassan in the early 1900s.
He only spread the teaching of the Sufi order in the Southern interior; no mention about converting non-Muslims. No mention at all about him combating the influences of Christian missionaries. Furthermore, the Ajuuraan state*, which was an Islamic state, controlled a large swath of Somalia's interior, including the two rivers and surroundings; a clear proof Islam reached hinterland Somalis way before Aweys' time.Outstanding figures of the Qadiriyah in Somalia included Shaykh Awes Mahammad Baraawi (d. 1909), who spread the teaching of the Sufi order in the southern interior. He wrote much devotional poetry in Arabic and attempted to translate traditional hymns from Arabic into Somali, working out his own phonetic system.
none, good somali is dead somali!
Meet Dr. Hawa Abdi Dhiblawe, a 60-year-old family doctor who has treated, often for no charge, thousands of poor women and children in Somalia for over quarter of a century. She runs the Dr. Hawa Abdi clinic, located between Mogadishu and Afgoye.
Joining Dr. Dhiblawe’s family clinic are her two young daughters, Dr. Amina Mohamed Abdi, and most recently, Dr. Deqa Mohamed Abdi. All three now work in the clinic.Hawa Abdi Foundation
The Hawa Abdi Foundation was one of the first NGOs to open in Somalia, and aims to provide quality health care, education that the local nurses and midwives need, and aid the empowerment of women in their communities.
The goal of Dr. Hawa Abdi, the driving force behind the Hawa Abdi Foundation and Hawa Abdi Village, was to help women in Somalia, and especially in the Lower Shabelle area to have better access to health care and education. When the war started, she started to try to provide safety to those seeking shelter on her land.
kuwa kale maba garaneyyo. 
Nasiib Bunto was an anti colonialist, he fought against the Italians and established a resistance movement and a settlement in Gosha. I believe the Italians ended up killing him. There was a street in Xamar named after him. Allah ha u naxriisto.So many people!
There are some people mentioned here who I never heard of like nabees buundo (Shirib, this is on your list).
I am stuck here. I cannot think of anyone and that is shame! may be I have not got to know a good person
and you admire Shirib, don't lie to the peopleI truly admire my grandfather and father.
I dunno where you got the incorrect infos. For instance, the following excerpt contradicts what you claimed about Aweys combating the influences of Christian missionaries:The Sahaba may have had a few families in a few coastal towns. Omanis controlled the coastal towns when their ships were in port. It was not in their interest to have Muslims among the slaved populations. Islam reached the inland parts of southern Somalia only in Sheik Aweys' time.
It was his writings that were so important, especially in combating the influences of Christian missionaries and ending the Arab branch of the slave trade.
Of course, I'm sure you will take the position of the Salihiya, that Aweys, as a Sufi and a member of the Banidiir Ulema, was a purveyor of shirk and should properly be ignored. I disagree.
http://en.wikipedia.org/wiki/Islam_in_S ... _and_afterOne response was to stress a return to orthodox Muslim traditions and to oppose Westernization totally. The Sufi brotherhoods were at the forefront of this movement, personified in Somalia by Mohammed Abdullah Hassan in the early 1900s.
The following is the only line mentioned about Aweys in the entire article:
He only spread the teaching of the Sufi order in the Southern interior; no mention about converting non-Muslims. No mention at all about him combating the influences of Christian missionaries. Furthermore, the Ajuuraan state*, which was an Islamic state, controlled a large swath of Somalia's interior, including the two rivers and surroundings; a clear proof Islam reached hinterland Somalis way before Aweys' time.Outstanding figures of the Qadiriyah in Somalia included Shaykh Awes Mahammad Baraawi (d. 1909), who spread the teaching of the Sufi order in the southern interior. He wrote much devotional poetry in Arabic and attempted to translate traditional hymns from Arabic into Somali, working out his own phonetic system.
* http://en.wikipedia.org/wiki/Ajuuraan_State
The Salihiya vs. the Qadiriya. The 60's Somali state tried to make a national hero out of MAH, which we know today was made up malarky. MAH was a Dhulbahante leader much influenced by the Najdian philosophy. Aweys was broadly educated in the Sudan and Iraq, wrote extensively, and even developed a script to translate Arabic into Somali. MAH had Aweys murdered in 1909, after an exchange of derogatory remarks in which Mah accused Aweys of shirk and Aweys accused Mah of womanizing and other unIslamic behavior. They were both vying for the top religious position in Somalia, and they couldn't have been more opposed. And, of course, there is a difference of opinion today.Sheikh Adan Siiro
President Adan Cabdulla Cismaan
Imam Axmed Ibrahim Al ghazi
President Abdirashid ali sharmarke
Sultaan Timacade
.
I really mean it.
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