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imam shafi'i himself changed his madhab when he moved to egypt. he saw different culture and custom. and said if you find better qool than mine dismiss mine and take it.I heard the four imams (abu xaniifa, shaafici, maaliki, xanbali) said: "if one of us brings evidence which contradicts the majority then take the majority", so I guess each madhab is inter changeable

I see thankshmm just little complicated, i guess.lol
the thing is, even in same madhab, some later scholars, just correct/ say there is stronger gool etc.
like ibn taimia, ibn qiyam, even though they are scholars of hanafia but they have different opinion on the madhab they follow in general.

masha'allah they were wise men, alla yarxama raaximiin to all of themimam shafi'i himself changed his madhab when he moved to egypt. he saw different culture and custom. and said if you find better qool than mine dismiss mine and take it.I heard the four imams (abu xaniifa, shaafici, maaliki, xanbali) said: "if one of us brings evidence which contradicts the majority then take the majority", so I guess each madhab is inter changeable
he was human and only bassed his madhab what evidences and his understanding if it.






dude oman is irrelevant in islam. they're not even sunni.abdulkareem, those spent a lot of times in research, but to be fiqeeh they put list of qualification.
some basic ones are to know science of quran, ahadeeth, history of islam and arabs costom in jahilia, their poetry and very qualified in arabic language pre- islam as the quran revealed and challenged arabs who were mastered in their language to find faults grammar and words instractures.
But later scholars, ibn yusuf, maliki scholars, ibn tamia, ibn qiyam etc, we call them mojadedeen.
there is minor sunnah madhabs too, such alash'ira, abayitha ( offical madhab in oman) etc.

Just because Oman is a peaceful nation not in the business of exporting terrorism doesn't make them irrelevant.dude oman is irrelevant in islam. they're not even sunni.abdulkareem, those spent a lot of times in research, but to be fiqeeh they put list of qualification.
some basic ones are to know science of quran, ahadeeth, history of islam and arabs costom in jahilia, their poetry and very qualified in arabic language pre- islam as the quran revealed and challenged arabs who were mastered in their language to find faults grammar and words instractures.
But later scholars, ibn yusuf, maliki scholars, ibn tamia, ibn qiyam etc, we call them mojadedeen.
there is minor sunnah madhabs too, such alash'ira, abayitha ( offical madhab in oman) etc.


lol they are oldest madhab of all of them. their early age galabat sitasah from fiqh tashree'a. but i really enjoy their scholars when they visit us. very pious, humble scholars.dude oman is irrelevant in islam. they're not even sunni.abdulkareem, those spent a lot of times in research, but to be fiqeeh they put list of qualification.
some basic ones are to know science of quran, ahadeeth, history of islam and arabs costom in jahilia, their poetry and very qualified in arabic language pre- islam as the quran revealed and challenged arabs who were mastered in their language to find faults grammar and words instractures.
But later scholars, ibn yusuf, maliki scholars, ibn tamia, ibn qiyam etc, we call them mojadedeen.
there is minor sunnah madhabs too, such alash'ira, abayitha ( offical madhab in oman) etc.

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