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Silaanyo's second term

Dedicated for Somaliland politics and affairs.

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Rambie
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Re: Silaanyo's second term

Postby Rambie » Wed Apr 29, 2015 2:08 am

Lol

Aren't you the same nigga who said "Isaaq don't pass Oodwayne"

:russ:

You do realize Isaaq live together on small amount of area. Am writing from my phone, but here you go.

Gabiely which it ihabitant by a sub sub clan of the HA is almost the double size of that mud village ( I suppose its a Marexaan degaan) Berbera, another city inhabitant by the Cissa Muse of the HA is 50% larger than Cabduwaag.

Ninhow langaab bad iska teheen, Cadhi iska dhiq.
I can fit 4 Bosasso's (the largest Darood city) in Hargiesa and your talking bout your scattered clan that shares borders with all clans of Somalia!

:Heh:

PO

If you say so ......

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thegoodshepherd
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Re: Silaanyo's second term

Postby thegoodshepherd » Wed Apr 29, 2015 6:08 am

Been baad sheegtay, but that is to be expected.
Cabudwaq is larger than Berbera and Gabiley.
The largest Darood city is Jigjiga.

viewtopic.php?f=249&t=347870
:lol:

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LiquidHYDROGEN
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Re: Silaanyo's second term

Postby LiquidHYDROGEN » Wed Apr 29, 2015 6:42 am

It's a long-standing myth that Darood are the same population as Isaaq or Hawiye.

It's like this;

Hawiye
Isaaq
Dir
Darood
Minority clans

Occupying large swathes of uninhabitable desert/bushland and a million different tuulos populated by 30 families doesn't make you a big clan. :lol:

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Re: Silaanyo's second term

Postby Rambie » Wed Apr 29, 2015 7:05 am

Been baad sheegtay, but that is to be expected.
Cabudwaq is larger than Berbera and Gabiley.
The largest Darood city is Jigjiga.

viewtopic.php?f=249&t=347870
:lol:
Image

Rambie
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Re: Silaanyo's second term

Postby Rambie » Wed Apr 29, 2015 7:22 am

That thread is trash xaar bad ka hadlesa, I bring neutral statistics that measured the
population of all cities/districts at the same time.


All what you do is take outdated
pics of other places and compare it to your mud villages.

We are talking about the population, google pics you posted are irrelevant to that, it only takes
a pics of the buildings.

If a village has wide neighborhoods that are far from each other
it will make it look "bigger" from above. It doesn't mean it has more population
specially if you picked outdated pics for an area and compare it with a modern one of another area.

Similarly, a huge ghost city with a lot empty houses will look "bigger" from above
than a small village with more population, it doesn't reflect the population champ. :lol:


lol @ slicing Hargiesa to compare it to your tiny villages, if its gonna make you feel
better about your numbers, than so be it.

Image
Last edited by Rambie on Wed Apr 29, 2015 7:31 am, edited 1 time in total.

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thegoodshepherd
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Re: Silaanyo's second term

Postby thegoodshepherd » Wed Apr 29, 2015 7:31 am

It's a long-standing myth that Darood are the same population as Isaaq or Hawiye.

It's like this;

Hawiye
Isaaq
Dir
Darood
Minority clans

Occupying large swathes of uninhabitable desert/bushland and a million different tuulos populated by 30 families doesn't make you a big clan. :lol:
Tuulos?? :dead:
Jigjiga, Bosaso, Garissa, Kismayo, Galkacyo are tuulos now??

Darood lives from buuraha Cal Madow to Qarijoqod. Shabelle, Juba, Dawa and Tana rivers. You should blame your ancestors for not gaining more land. I can go to the banks of the Tana in Northeast Kenya and still be welcomed by my cousins. Sucks to be stuck in a desert forever, at least I can leave.
:pac:

Tana river, the Darood frontier
Image
:blessed:

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Re: Silaanyo's second term

Postby skywalker25 » Wed Apr 29, 2015 7:51 am

TGS,

You can post whatever your little imigaination wants you to believe but the reality is your cousin on the Tani river would feed you to the crocodiles as a welcome for a treacherous jererteen. Just like when the mad mullah made that gabay about your people for the whole world to see...

Now F off back to your dry barren desert..

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Re: Silaanyo's second term

Postby Methylamine » Wed Apr 29, 2015 7:57 am

Darood snetters are hella insecure, forever posting pictures and throwing random (often false) stats trying to prove something to the rest of us.

Rambie
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Re: Silaanyo's second term

Postby Rambie » Wed Apr 29, 2015 8:09 am

Image

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Re: Silaanyo's second term

Postby thegoodshepherd » Wed Apr 29, 2015 8:11 am

I'm not the one who started it, I just ended it. Waa inu maalin kale idoors.
:smugruss:

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Re: Silaanyo's second term

Postby Xamud. » Wed Apr 29, 2015 8:16 am

ThegoodShepard
Pick your battles more wisely, wax walbo lagama doodo ninyahow.

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Re: Silaanyo's second term

Postby bakoorad » Wed Apr 29, 2015 8:31 am

siilanyo wa raggeedi. We welcome the extension. Hopefully The foreign minister or Jamal will take over afterward. All three are family friends. My family actually financed the education of one of them

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Re: Silaanyo's second term

Postby RoobleAlWaliid » Wed Apr 29, 2015 10:32 am

Image
:dead: :dead: :dead: :dead:

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Re: Silaanyo's second term

Postby SonofANomad » Tue May 12, 2015 3:13 pm

i don't know about Siad Barre himself, but he most likely was a tribalist along with the whole regime.

1. His regime forcefully displaced some clans and forced his own clansmen and extended clansmen into those regions.
2. The clan-map of the horn of Africa, was made in favor of his clan and extended clan.
3. He changed Imam Ahmed's history in favor of his clan.
OK! now ur repeating bullshit told to you by ur own qabilist parent and elders!
Quote from the back of the book:

"Barre was the architect of the Somali October Revolution and the third President of the young Somali nation. At the time of independence in 1960, Somalia was touted in the West as the model of a rural democracy in Africa. However, tribalism, extended family loyalties and conflicts were social problems the civilian government failed to eradicate and eventually succumbed to itself. A bloodless coup led buy Barre ushered Somalia into the modern era. He brought radical positive developments including volunteer labour harvested and planted crops, and built roads and hospitals. Virtually all industry, banks and businesses were nationalised. Co-operative farms were heavily promoted. He forbade tribalism and stressed loyalty to the central authorities. He introduced Somalia's first writing script for the Somali language. This is his definite story"
instead misleading people with bull watch this






Stop this isaaq revisionist bulshit and dont bother showing me stupid text you and ur Idiotic qabilist people typed!

Siad barre was a true wadani true nationalist true anti imperialist!

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Re: Silaanyo's second term

Postby SonofANomad » Tue May 12, 2015 3:46 pm


If you believe that Ina Siad Barre left a lasting legacy while none of Somaliland presidents did, Orod oo xabaasha Ina Siad Barre ka dul ooy in a hope he'll return.

The former president Muj. Abdulrahman Ahmed Ali and the current president Muj. Ahmed Mohamed Mahmoud defeated your lasting legacy and freed Somaliland. If you don't consider getting back Somaliland sovereignty lasting legacy then I don't know what you really consider a legacy other than the latin Somali alphabet which Musa Galaal founded.
The problem with many of you is that you intend to get emotional about every subject and can't see things beyond the tears. I have long learned how to separate emotions from politics. Rationality is the way forward mate.

Siad Barre left the Somali alphabet as a legacy and equally we can credit him along with many other players Eritrea's secession, which reshaped Ethiopia. Barre may have made many mistakes in a domestic levels but his vision in the region was far bigger than any Somali politician ever.

By the way his bar ama baro campaign is still regarded the biggest literacy campaign in the history. The Somali Republic went from zero literacy to above 60% in just matter of five years.

Musa Galaal or Shire Jama Ahmed may have initiated the alphabet but it was Barre's bar ama baro campaign that made it Somali.

SL politicians are yet to create any meaningful legacy really. You can always name one if you disagree.

I always regard Barre as a prominent politician and Somali thinker. I don't believe that he was tribalist but he focused on one region (Banadir) more than others including his own Gedo. AUN.

:mindblown:

Image

At that time, there was no Darood in Gedo. He planted his tribe there as refuges from Ethiopia in the 70s.
Not only that, he tried to settle the Ogaden on our lands!

You're loosing your touch Hawdian. :down:
here it is a retarded text you probably typed urself without any valid source backing it! Same piece of garbage text!!
:comeon:

This is from UN's Official Website!

The SRC took its toughest political stance in the campaign to break down the solidarity of the lineage groups. Tribalism was condemned as the most serious impediment to national unity. Siad Barre denounced tribalism in a wider context as a "disease" obstructing development not only in Somalia, but also throughout the Third World. The government meted out prison terms and fines for a broad category of proscribed activities classified as tribalism. Traditional headmen, whom the democratic government had paid a stipend, were replaced by reliable local dignitaries known as "peacekeepers" (nabod doan), appointed by Mogadishu to represent government interests. Community identification rather than lineage affiliation was forcefully advocated at orientation centers set up in every district as the foci of local political and social activity. For example, the SRC decreed that all marriage ceremonies should occur at an orientation center. Siad Barre presided over these ceremonies from time to time and contrasted the benefits of socialism to the evils he associated with tribalism.

To increase production and control over the nomads, the government resettled 140,000 nomadic pastoralists in farming communities and in coastal towns, where the erstwhile herders were encouraged to engage in agriculture and fishing. By dispersing the nomads and severing their ties with the land to which specific clans made collective claim, the government may also have undercut clan solidarity. In many instances, real improvement in the living conditions of resettled nomads was evident, but despite government efforts to eliminate it, clan consciousness as well as a desire to return to the nomadic life persisted. Concurrent SRC attempts to improve the status of Somali women were unpopular in a traditional Muslim society, despite Siad Barre's argument that such reforms were consonant with Islamic principles
Again this from United Nations Official

here is the link
http://www.un.int/somalia/somalia/country-facts

Isaaqs have to stop with their qabilist revisionist bullshitt!


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