Well that's a difficult one really he has a parent from Somaliland but that doesn't make him necessarily a somalilander. How ever you could make that argument that he choose Somalia instead of Somaliland. And that removes him from his Somaliland status.
Your second question I didn't quiet get it. Is it tribe about isaaq as a qabil and that they share different haplogroups. But what does that have to do with Somaliland as a nation every isaaq subclan is a seperate clan with in Somaliland wax dusha iska saaran maleh. Obviously during the 13 century there were allot of adoption of clans and people's the sheikh isxaaaq children 8 sons and their allies mostly people who. Lived in mait and xiis. And even other Yemeni saints wa lugu daray. To form the bigger ishaaq nation.
So you are more in group 1... You don't believe in a tribal realism concept and nor do you believe blood is all determining to begjn with.
You believe in a controlled form of jus sanguinas apparently, but conditioned on a aspect of soil preference or declaration.
Basically Farmaajo citizenship ís not denied to you because it js not a problem that YOU aren't Isaaq (or Dhulbahante or Gudabiirsk), since you carry the samr blood in your maternal side, however blood is only 1 part of the requirement; you you have to be born and declare preference for the soil that is this nation
Interesting.
The other question is not asking about how or why that happened, I am not stupid or dishonest lol. I understand the theory of clan formation.
I am asking what if it HAPPENS TOMORROW thereby changing an understanding of what "blood" is in thr expression of natural born.
Say, some group now in Bay for example reaches a mutual Xeer reconfiguration with a SOMALILAND clan...is this southern, non-British Somaliland constiuent territory member all of a sudden a SOMALILAND people based on a new Xeer configuration connecting them to a clan in Somaliland now.
Basically where, if any, is the limit between State/territory and Clan membership.
If that group is now a SOMALILAND people because they are part of Isaaq with no history, connection, or experience to British Somaliland timeframe then why would HARTI, MAREHAN, OR OGADEN not then similarly be eligible for Somaliland citizenship since Darod is a Clan constituent member of British Somaliland.